The performer interprets a video demonstration of a series of poses with mirrors, not unlike Breder's Bod/Sculpture photo series, but this time in a studio. This performance was later staged several times with Breder directing from off-camera.
Performed by Georgeanne Higgins.
Compromise is Episode 1 of the video art trilogy, This is More Than Love I Feel Inside, in which Jillian Peña traces a queer relationship from inception to demise.
“Collaboration is competitive” – this is the tag line for the artist collective Type A, composed of Adam Ames and Andrew Bordwin. Their projects stretch across the mediums of video, photography, sculpture, and installation – using different formats less for their own sake and more for their appropriateness in relation to a given idea. This malleability allows them to stage installations that are more like interventions in various non-art spaces such as the city streets or a high school gym.
A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping
“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”
Focusing on the mentorship of Eiko and Koma with the young artists who study and work at the Reyum Institute of Arts and Culture in Phnom Penh, Cambodia, Cambodian Stories evokes questions of tradition, innovation, and the role of the artist in fostering social change and discoveries of new ways to leap from the canvas to the stage. Eiko & Koma's collaboration hones in on these young painters' collective energy and explores the challenges they face pursuing artistic careers in a country with little opportunity.
“I thought perhaps you’d like to see a demonstration of the new massage chair that we just got in. It — the reason for its — it looks revolutionary, it doesn’t look really like a typical massage chair, and that’s because I think Mies van der Rohe had a part, or at least he was a consultant, to the firm that designed this…”. William Wegman opens the video short titled Massage Chair with this grand statement to describe what looks like an ordinary plastic chair. At first the artist’s head is cut from the frame, but he eventually sits down to “demonstrate” the extraordinary qualities of the chair.
In Bad Grrrls, Glennda and Fonda LaBruce attend a Riot Grrrl conference on New York’s Lower East Side. At the conference, they conduct interviews with punk women, performers and artists, including Penny Arcade and Sadie Benning. In doing so, Glennda and Fonda navigate a range of perspectives on feminism, punk, and underground activism. Furthermore, they engage with questions of drag’s relationship with feminism, and how one would reconcile the problems of punk with Riot Grrrl’s desire for women’s liberation.
A woman is lying on her back on the floor. She seems to be tied down on the ground, but she is holding her ankles with her own hands. She wears only tights and a pair of high-heeled red shoes. Her hair-covered face makes her an anonymous victim of the camera, which is making converging circles around her body.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
During my residency in New York I was designing a computer virus, which would contaminate computers through a screensaver that read “there is so much love in this world”. In the meanwhile, inspired by the illusionary democratic representation system in the United States and triggered by the indifference of the New York public to the presidential campaign, I went out to the streets to distribute fliers that carried this virus sentence. People of New York reacted in different ways to this action, which had similarities with many other hand-out actions common in big cities.
Martha Rosler (b.1943) received her BA from Brooklyn College in 1965 and her MFA from the University of California, San Diego in 1974. Rosler has produced seminal works in the fields of photography, performance, video, installation, criticism, and theory. Committed to an art that engages a public beyond the confines of the art world, Rosler investigates how socioeconomic realities and political ideologies dominate everyday life. Rosler's work has entered the canon of contemporary art through a process of steady, stealthy infiltration. Lacking commercial gallery representation until 1993, her endeavors as a prolific essayist, lecturer, and political agitator enabled her agenda to trickle down through critical channels.
"Actions, states, one B+W video camera, the Paik Abe Colorizer, a video switcher. The two states, a b a b, I put my hand in the camera frame and saw a colored hand shifting. I moved my, the, hand, including back and forth, realizing or connecting to the visual and language potential of front hand and back hand. Giving it some veracity, the pace became about attempting to keep up with the position changes together with verbally reciting front hand back hand, co-coordinating from hand to mouth and mouth to hand."
– Peer Bode
"Benglis manipulates generations of video footage to confound our sense of time; she implies an infinite regression of time and space — Benglis making faces in front of a monitor of her making faces in front of a monitor of her... ad infinitum. The viewer retains a sense of the images sequentiality, although the sequence of creation is not revealed in a logical, orderly fashion, and is heavily obscured by the random layering and continual repetition of aural and visual components."
This chaotic fantasy involves an underground empire of Halloween-type entities that bedevil the surface people of earth with yellow rays that cause civilians to go on murderous rampages. The picture is crammed full of shlock-like sequences and non-stop visual assaults that drop like bombs yet raise a cloud of colorful opulence into the meager stratosphere of low budget movie making. Performed by real young people and somewhat chipped mannequins, The Passion Pot lives up to its name and is a stew of unbridled unmentionables.
This is the fourth work of Eiko's 2020 Wesleyan Virtual Creative Residency and a collaboration with William Johnston. After seeing Room and Visit, Bill (another collaborator of Eiko at the 2017 Rauschenberg Residency) sent her photographs taken in the same space.
Photographs by William Johnston
Video and sound edit by Eiko Otake
Soundscape created in collaboration between Eiko Otake and David Harrington (violin).
In a world of Internet and high technology, there still remains something so arcane, so simple and extraordinary, so absolutely incredible as a circus of educated fleas. Marvel at Maria Fernanda Cardoso's work as the powerful Brutus (The Strongest Flea on Earth) pulls a locomotive that weighs 160,000 times his own weight. See the flea ballerinas dressed in micro-tutus, dance to the rhythms of Tango! Hold your breath as the highwire artists defy gravity on the tightrope and swing precariously on a miniature trapeze.
Shape Games is a film about play, abstraction, and enchantment. A series of strange and seemingly pointless activities unfold. Line drawings morph and shuffle; bottles of water are inverted and spilled, small rocks scrape across the ground; larger ones tumble across a rain drenched hill; wires bend; droplets are smeared across walls, paintings, and screens; cameras are chased—to the point of exhaustion. And a woman speaks. She describes strange things, chimeras and hybrids, objects and creatures, buzzing metamorphoses.
In A Case for the Closet, Glennda Orgasm and Judy LaBruce host an episode of Closet Talk. They discuss why they are for people staying in the closet, and attribute coming out of the closet to the mediocrity, and thus downfall, of gay culture. Glennda and Judy establish their new movement, XXX Gay (replacing the postqueer movement), and explain its philosphies and values.
A compilation of five early short films made between 1966 to 1969.
Hand Movie 1966, 6:00, b&w, silent, 8mm
Close-up of a hand, the fingers of which enact a sensuous dance. Camerawork by William Davis.
Volleyball (Foot Film) 1967, 10:00 b&w, silent, 16mm
A volleyball is rolled into the frame and comes to rest. Two legs in sneakers, seen from the knees down, enter the frame and stand beside it. Cut to new angle, same characters and actions. Camerawork by Bud Wirtschafter.
In Queens on the Media Scene, East Village drag queen Linda Simpson (of My Comrade zine) joins Glennda to discuss the explosion of drag in the mainstream media, and the pair interview passers-by on the streets of Midtown Manhattan. They discuss the rising acceptance of drag in the mainstream, in part due to the media presence of RuPaul; the potential taming of drag or its normalization; and an ambition to preserve the more taboo aspects of drag expression in the face of increasing popularization.
O.U.T. is a work documenting the emergence of computer games which train players to fight in cities among civilians, (Military Operations in Urban Terrain). O.U.T. contains sampled footage and machinima (stories told with video games) from five military simulation games. Following is a documentation of the performance, (Operation Urban Terrain), an urban wireless intervention by Anne-Marie Schleiner and an international cast of game expert and art activist collaborators.
Gone is a two-channel installation based on the second episode of An American Family — the landmark PBS verité documentary about the Loud Family of Santa Barbara, California. Dougherty has created a free-form variation on the theme of parental visits to wayward queer children by mapping the dialogue and plot onto a contemporary community of artists and writers in New York today, paying homage to the art underground and the city itself.
In The Body Parlor, both man and sheep as combined sacrificial bodies become subjects of biological investigation. As symbols of ritual sacrifice, they are bodies that give of themselves. In discovering new forms of health-care (regenerative medicine) and tissue engineering (such as stem cell research), the body becomes sacrificial material for the greater purpose of a social good. The performers employ the material objects, either as products of or as extensions of the body as a way of exploring giving from one's self in sacrifice.
“Similar in structure to The Speech, this tape suggests the gesture and language of the television proselytizer as opposed to the politician.”
— Doug Hall
“This Is The Truth is a recitation of the rules and social codes that makes evident the results of strategic posturing and facial expression on television. Through emblems and selected phrases, Hall dissects those components that produce the image of authority.”
— Bob Riley, The CAT Fund Presents: Doug Hall (Boston: Institute of Contemporary Art, 1986-87)
This is an over-the-top Video bouquet audaciously delivered by flamboyant "Pan" – like poets determined to paint the world pink.
This is a story of friendship between two independent female artists and their body memories each willingly carry. In January 2020, New York based, interdisciplinary performing artist Eiko Otake arrived in Beijing to visit Wen Hui, a Chinese choreographer and filmmaker. Eight years apart, Eiko grew up in postwar Japan and Wen during the Cultural Revolution. They planned to visit each other for a month to converse and collaborate. The surge of COVID-19 abruptly cut off Eiko's visit and the pandemic has made Wen's visit to the USA impossible but the collaboration continued.
