Performance

Threads of Belonging depicts the daily life of Layton House, a fictional therapeutic community, where doctors live with their schizophrenic patients. The characters and events of Layton House were drawn from writings of the anti-psychiatry movement, whose most famous proponent was R.D. Laing. In this film we see experimental therapies, power struggles, and the individual arcs of mental illness converge, as a community struggles to understand itself and determine its destiny.

The first video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

In collaboration with Patricia Herminjard Smith.

This video was filmed during a dress rehearsal of Eiko's performance Shedding on February 8, 2023. This scene is the last section of a longer performance work commissioned by UCLA in which Eiko explored new ways to work with a full-length video she created.

Filmed by Patricia Herminjard Smith.
Edited by Eiko Otake.

Wu Tsang is a filmmaker, visual artist, and performer who incorporates strategies of activism, art making, event planning, and stage production across a range of multi-disciplinary projects. Tsang combines or juxtaposes the avant-garde and cerebral with sensual, often emotionally charged representations that prompt deeper inquiries into how individuals and communities resist ingrained social prejudices.

As a document of an early performance, this video details the process of orientating the body and self in space, providing a physical metaphor for the process of adjusting oneself in society.

"Blindfolded, ears plugged: our goal is to sense each other’s movement and bearing, to attempt to assume the same movement and bearing. An off-screen voice, heard only by the audience, gives directions that would help us attain our goal."

—Vito Acconci, "Concentration-Container-Assimilation," Avalanche 6 (Fall 1972)

Linda Montano (b. 1942) is an American performance and video artist.  At the source of’s work is her search for a personal harmony and balance. She seeks to synthesize the intuitive processes that transforms the private self with the rationality and pragmatism of the public persona, extending this synthesis to both art and life. Her avowed interest lies in "learning how to live better through life-like artworks," with personal growth evolving out of shared experience, role adoption, and ritual. 

From A to Z in this mock cooking-show demonstration Rosler 'shows and tells' the ingredients of the housewife's day. She offers an inventory of tools that names and mimics the ordinary with movements more samurai than suburban. Rosler's slashing gesture as she forms a letter of the alphabet in the air with a knife and fork is a rebel gesture, punching through the 'system of harnessed subjectivity' from the inside out.

"I was concerned with something like the notion of 'language speaking the subject', and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity."

— Martha Rosler

Breder used Stavros Deligiorgis’s encyclopedic ability to make associations as an element in this video art and performances, providing a kind of intellectual running commentary in works such as Intertext (1976). He watches a constantly changing mirror image and narrates his experience. His unscripted narration references “the seam” and the intercultural significance of symmetry. Deligiorgis interprets the seam, membrane, or border as an emergent text.

The performers are seated around a pink octagonal table on pink, violet, and silver cinder blocks. One performer (Robert Stearns) stands up, recites the credits for the piece, and then says, “Do you believe in water? Robert Stearns.” He claps and turns to the next performer who asks the same question and gives his name. Next the players split up into pairs and attempt to relate to each other—playing tug-of-war, making love, arguing over who has the most integrity, and fighting for possession of the props.

An experimental video for electro-feminist-performance-artists Le Tigre, the early eighties MTV aesthetic unpacks a thoroughly current obsession: the hidden erotics of office supplies.

This title is also available on Elisabeth Subrin Videoworks.

Segalove takes her mom as subject in these short pieces, recording her stories, her advice, and her daily routine. What results is a portrait of a contemporary mother-daughter relationship, touchingly devoid of drama and full of whimsical humor. For example, in one piece, Ilene’s mother laments over a pair of shoes her daughter has chosen to hang on the wall instead of wearing, saying,”With you, everything is art.” In another segment the camera focuses on a pair of unoccupied, overstuffed chairs.

In 1985 the great soprano Leontyne Price sang the title role in Verdi’s Aida as her farewell opera. After the ‘O patria mia’ aria, the audience breaks into a four-minute applause. Oh My Homeland is the third in a series of minimal single shot 16mm films. It’s a film about representation, art, and material exchange. It’s a film about endings. It’s a film about identity, love, power, patriotism and the transcendent potential of art through the viewing of a face receiving adoration.

In this video, Glennda and Judy LaBruce (Bruce LaBruce) visit the auction house Christie's East on New York's Upper East Side to view Judy Garland memorabilia that is being auctioned off. They attempt to rescue Garland's Oscar from those trying to profit from the auction.

An episode of Glennda and Friends, hosted by Glennda Orgasm and Judy LaBruce.