Based on his ever-changing performance Indian Tails, this video features Luna sitting alone in his darkened room in front of the TV on Christmas Eve. As he sits, he calls friends, family and ex-lovers, excusing himself from all their celebrations. Luna tells us, "In the work there is a thin line between what is fictional and what is non-fiction, and what is real emotion and what is art. … There is a cultural element where I let (or seem to let) people in on American Indian cultures.
This video was made as the end-credit sequence for a film version of Ron Vawter's performance piece, Roy Cohen/Jack Smith, by Jill Godmilow. Ron was an extraordinary actor and extraordinary man. The two characters he portrays were gay men at radically opposite ends of the political, social, artistic and human spectrum.
Taking its title from a poem by Paul Celan (translated as “sleeping den”), this montage is the result of a script that reconfigures over two hundred lines of English subtitles, lifted from films ranging from Battleship Potemkin and Persona, to The Bitter Tears of Petra Von Kant. The disconcerting soliloquy on love and insomnolence is deliberately attempted in the original French, German, Russian, Italian, and Swedish.
Since 1977, Mierle Laderman Ukeles has been a volunteer artist-in-residence at the New York City Department of Sanitation, allowing her to introduce radical art into a public system. Since she wrote the Manifesto for Main-tenance Art (1969), virtually all of Ukeles’s work has been public. Recent permanent commissions include Percent for Art Fresh Kills Landfill Project, New York City, the world’s largest landfill; Schuylkill River Park, Philadelphia; Creative Time, New York City; and Ayalon Park, Israel.
In this video, Glennda is joined by social critic and feminist scholar Camille Paglia in New York's fashion district. The pair visit designers studios to discuss their respective styles and creative processes. Additionally, Glennda and Camille explore fashion's relationship to gender and feminism, ultimately recreating an iconic scene from Breakfast at Tiffany's.
An episode of Glennda and Friends, hosted by Glennda Orgasm and Camille Paglia.
Why is this injured man driving around and around a shopping center parking lot? Just what is his Target? An atmospheric mystery tale that hints at a sad story.
The Physical Impossibility of Life in the Mind of Someone Dead is Chapter 2 of Mysterium Cosmographicum.
I can’t live if living is without you, he said as his tear-stained cheek glistened in the glare of the klieg lights. Slowly, he tightened his finger around the trigger . . . .
John Killacky is Eiko's long time friend. It was in July 2018 when both of them were attending the tree planting ceremony of their mutual friend Sam Miller at the Jacob's Pillow that Eiko invited John to join her Duet Project. John proposed to create a video work that they both speak to their dead mothers.
After exchanging their writings, the video was shot and edited by Brian Stevenson in the studios of Vermont PBS on November 22, 2019.
Special thanks to Larry Connolly.
Riffing on relations between grief, love, bodies, and embodiment, this short film features two former professional Ringling Bros. and Barnum & Bailey Circus clowns. A Dark Love Story for Clowns weaves together a loosely adapted William Faulkner story with a spiritual ritualistic practice in order to explore the performativity around ethics of care and love.
Sitting at an altar decorated with a kitsch collection of cultural fetish items, and wearing a border patrolman’s jacket decorated with buttons, bananas, beads, and shells, Gómez-Peña delivers a sly and bitter indictment of U.S. colonial attitudes toward Mexican culture and history.
In this classic personal elegy, Kubota mourns her father's death and recounts the last days of his life. Reflecting on Kubota's use of the video medium, the television emerges as the link between Kubota and her father, with the melodramatic crooning of Japanese pop singers providing a backdrop for Kubota's real-life tragedy.
This title is also available on Surveying the First Decade: Volume 1.
This science fiction adventure centers on the interaction between a crew of Earthmen and their seduction by the love-hungry Amazons of the red planet, Mars. The tale is brought to life with all the opulence that an $800 budget can produce and the young cast of non-actors live up to their fullest foibles as the plot thickens with a mix of romance and wartime action intertwined with a musical number or two. The ambitions were high and the necklines low in this effects-laden tribute to pulp fiction fantasy and intergalactic intercourse.
Miller & Shellabarger, their breath made visible by the cold of a refrigerated room, exchange breath with each other.
This title is only available as an excerpt on Suitable Video, Volume 1.
This European flavored melodrama depicts a fictional country of refined manners and debased desires that explode into chaos, sending its prodigal son into the pit of 20th Century technology. That technology externalizes his hidden beauty just as he tries to hide the heritage of horror which was the curse of his lineage. That curse now threatens the already damned.
Vito Acconci (b. 1940) is known as a conceptual designer, installation and performance artist. In the 1960s he embraced performance in order to "define my body in space, find a ground for myself, an alternate ground from the page ground I had as a poet." Acconci’s early performances, including Claim (1971) and Seedbed (1972), were extremely controversial, transgressing assumed boundaries between public and private space and between audience and performer.
At the Lesbian Museum, Brenda and Glennda interview artists at the opening of Christine Martin’s controversial exhibition The Lesbian Museum: 10,000 Years of Penis Envy at Franklin Furnace. For the exhibition, each artist (including Brenda and Glennda) were given a dildo and asked to turn it into a work of art. The phallus, Freudian philosophy, and female criminality are discussed as a way of analyzing lesbian identity.
Wind imagines a dying child, a common event until recently and still so in many parts of the world today. This was a collaboration with Chanticleer music director, Joseph Jennings, who arranged a composition by Robert Mirabal and Francisco Guerrero. It was performed live by Chanticleer in San Francisco and specially recorded for tour. Eiko & Koma’s two sons, Yuta and Shin, both played the role of a boy in the piece. The floor was painted to look like a galaxy and white feathers fell from the ceiling, making a sense of wind visible.
Burns and Discenza continue to battle invisible forces with the use of various children’s toys, cars and a mechanical digger, a paddling pool, rubber rings and ladders. Eventually they escape the scene of their distress in a hatchback car.
This title is also available on HalfLifers: Rescue Series and HalfLifers: The Complete History.
A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping
“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”
Focusing on the mentorship of Eiko and Koma with the young artists who study and work at the Reyum Institute of Arts and Culture in Phnom Penh, Cambodia, Cambodian Stories evokes questions of tradition, innovation, and the role of the artist in fostering social change and discoveries of new ways to leap from the canvas to the stage. Eiko & Koma's collaboration hones in on these young painters' collective energy and explores the challenges they face pursuing artistic careers in a country with little opportunity.
“I thought perhaps you’d like to see a demonstration of the new massage chair that we just got in. It — the reason for its — it looks revolutionary, it doesn’t look really like a typical massage chair, and that’s because I think Mies van der Rohe had a part, or at least he was a consultant, to the firm that designed this…”. William Wegman opens the video short titled Massage Chair with this grand statement to describe what looks like an ordinary plastic chair. At first the artist’s head is cut from the frame, but he eventually sits down to “demonstrate” the extraordinary qualities of the chair.
In Bad Grrrls, Glennda and Fonda LaBruce attend a Riot Grrrl conference on New York’s Lower East Side. At the conference, they conduct interviews with punk women, performers and artists, including Penny Arcade and Sadie Benning. In doing so, Glennda and Fonda navigate a range of perspectives on feminism, punk, and underground activism. Furthermore, they engage with questions of drag’s relationship with feminism, and how one would reconcile the problems of punk with Riot Grrrl’s desire for women’s liberation.
A woman is lying on her back on the floor. She seems to be tied down on the ground, but she is holding her ankles with her own hands. She wears only tights and a pair of high-heeled red shoes. Her hair-covered face makes her an anonymous victim of the camera, which is making converging circles around her body.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
During my residency in New York I was designing a computer virus, which would contaminate computers through a screensaver that read “there is so much love in this world”. In the meanwhile, inspired by the illusionary democratic representation system in the United States and triggered by the indifference of the New York public to the presidential campaign, I went out to the streets to distribute fliers that carried this virus sentence. People of New York reacted in different ways to this action, which had similarities with many other hand-out actions common in big cities.
