Performance

A video adaptation of James Joyce’s Ulysses shot at the Parkville Senior Center, Connecticut, with the seniors reading the lines from cue cards. The piece addresses society, war, and personal mortality.

M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. Tim Mei Avenue, where Eiko chose and performed, was the main site of 2014 Umbrella Revolution. Nearly 100,000 people camped out, and in doing so, stopped traffic on twelve-lane highways and created a politically charged sphere.

A family embraces the heart of evil in this Poltergeist re-make/drag show, circa 1992.

April 26, 1976. San Francisco. Doug Hall and Jody Procter of T.R. Uthco, a San Francisco art/performance group, sat 60 feet above the pavement in chairs bolted to the masonry wall outside the east windows of the third floor of La Mamelle Gallery on 12th Street. They sat from 9:00 in the morning until 3:00 in the afternoon, and during this time They talked continuously. The two performers were clearly visible to spectators on the street below. The sounds of their amplified voices and video images from two nearby cameras were fed into the gallery space.

With Cold Harbor, Donigan Cumming uses a minimum of elements to create a powerful anti-war message. Initially, the video seems enigmatic, almost abstract. An amateur Handycam moves tentatively around a hospital room, panning and zooming from the view out the window to the dark-skinned old man lying on the bed. The image is shaky, blurred, often out of focus. Off-screen, a radio or television blares the news.

Footage from a performance produced at Forum en Scene in Middleburg, Holland of the players continually enacting the same tasks. Nothing To Lose opens with a young, androgynous sailor standing between two buildings, while the song Nothing To Lose plays on a record player. The camera pans to two people in the national costume of Zeeland: one is peeling cucumbers and the other is washing sheets, shouting, “Good manners ruin good food.” A woman sits in her window, fingering a string of pearls and shouting to the sailor.

Putting the Balls Away is a reenactment of the historic September 21, 1973, tennis match between Billie Jean King and Bobby Riggs, created for broadcast on the 35th anniversary of the original event. The Battle of the Sexes was the most-watched live sporting event at that time, and pitted chauvinist against feminist, when women tennis players demanded equal pay to that of their male counterparts. Both players are performed by Mateik, whose work wages strategic operations to overthrow institutions of compulsory gender. After each game the competitors "switch sides".

A colorful and sinister tale of hypno-therapists delving into the quagmire of UFO abductions, and wallowing in the subconscious muck of their own primal urges. A sprawling saga of consuming passion performed by enrollees of the San Francisco Art Institute under the direction of Professor George Kuchar in Studio 8.

Susan Mogul's fantasies of success have always a comic, congenial twist, as in Dear Dennis, a video letter to Dennis Hopper inspired by her discovery that they share the same dentist. The central irony of this witty piece is that, despite Hopper's popular persona as an innovative, sub-cultural filmmaker and performer, the actual distance between his so-called independent" films and Mogul's experimental, non-commercial videos prevents Susan from finding any common ground from which to address Hopper other than the subject of dental work.

Each year, more women undergo treatment at hospital emergency surgical services as a result of family violence than rapes, muggings, and car wrecks combined. This startling statistic is the basis for a series of site-specific installations on domestic violence, On The Edge Of Time. Underground, the first installation for the Pittsburgh Three Rivers Art Festival, used three wrecked cars strewn along a 180-foot section of railroad track to reference the history of Abolition and the Underground Railroad, and as metaphors for different aspects of abuse.

In the second part of the Classics Exposed series, a neurotic scholar (Gibbons) leads a "buggy" ride tour through historic Charleston where, according to the professor, Franz Kafka wrote The Metamorphosis after taking a wrong turn on his way to Hollywood. Live-action with six-legged animation.

This title is also available on Emily Breer: Classics Exposed.

In Tree Song, Eiko & Koma continue their exploration of the body as a part of the landscape and the landscape as an extension of the body. Trees have been symbols of resilience, rebirth and portals through which spirits pass. Tree Song honors the iconography of trees and the primal mysteries of landscape and the human body.

In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.

The artist swings a live-set small game trap near his extended other hand. The trap swings ominously: will it snap his fingers? The end comes quickly!

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

“I may have to get a back up career.” I mull over what I might do if I don’t make it as an artist. What if I lose my eyes? I figure a career as a stand-up comic is a safe bet and try out a few jokes on an imagined audience — of course with my eyes shut tight.

Two women occupy one space. Without showing their faces, the camera lingers on their bodies in images that capture both from an extreme high angle. The camera distorts the female body, even creating a grotesque effect. A voice repeatedly calls for a woman: “Lisa, come here, don’t be afraid… that’s it, I won’t hurt you.” A video which explores the gaze on the female body, and the desires and violence overwhelming it.

This title is also available on Hester Scheurwater Videoworks: Volume 1.

In this episode of The Brenda and Glennda Show, Brenda and Glennda lead a group of drag queens on a trip to Donald Trump’s Taj Mahal Hotel & Casino in Atlantic City. Intended to be a drag queen gambling getaway and a public stage for drag visibilty, the trip turns into a moment of protest and reflection incited by homophobic discrimination. The group is kicked out of the gambling area for supposedly wearing excessive makeup and inapprorpiate, flashy attire — somehow unlike and worse than that of the casino's showgirls and other heavily powdered female patrons.

Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”

Directed by Vincent Carelli and Dominique Gallois.

Edited by Tutu Nunes.

In Waiãpi with English subtitles.

Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.

Women with a Past brings together four 20th Century artists — Yvonne Rainer, Christine Choy, Martha Rosler, and Nancy Spero — in videotaped interviews, shaped and edited by Lyn Blumenthal to examine the art of documentary. In a skillfully woven series of scenes in which the interviewer’s voice is not heard, the interviewees appear to be talking directly, intimately to the viewer. Blumenthal used short segments of each woman’s work to demonstrate how her philosophical and political stances are articulated. 

Joe Gibbons plays Dr. Joe Baldwin, the self-styled child education expert. He prepares Zoe, from birth, for acceptance into a coveted “gifted-only” kindergarten program. He brings to each lesson an assortment of modified educational books, games and toys. These sessions, along with monologues analyzing her development, are recorded in hopes of proving that “genii [his term] are not born, but made.” What becomes evident is one man’s misguided quest to manipulate pitted against one child’s exuberant resistance to being controlled.

Director’s statement:

People black and blue with life’s bruises, People who glow red with hot passions, or turn deep purple with spiritual purpose are here, boldly rendered in the widescreen format. Sit back and witness the event… See the faces, observe their bodies and hear them speak with their own colors.

Two performers, Acconci and a young woman, occupy two wooden boxes in separate rooms, connected via monitor, camera, and microphone. The situation is symbolic of a vicarious and distended power relation, a relationship built through and reliant upon technological mediation. Watching her on a monitor, Acconci coaches the woman through tying herself up, urging her to pretend he is winding the rope around her legs and neck.

Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.

"The Flag is the second part of a video series about the state-controlled national day ceremonies of the Turkish Republic. Shot during the April 23rd Children’s Day celebrations, which mark the establishment of the new Turkish Parliament, and hence the official demise of the Ottoman Empire back in 1920, this split screen film documents a pompous patriotic performance devised by elders to be performed by children.