“I may have to get a back up career.” I mull over what I might do if I don’t make it as an artist. What if I lose my eyes? I figure a career as a stand-up comic is a safe bet and try out a few jokes on an imagined audience — of course with my eyes shut tight.
Two women occupy one space. Without showing their faces, the camera lingers on their bodies in images that capture both from an extreme high angle. The camera distorts the female body, even creating a grotesque effect. A voice repeatedly calls for a woman: “Lisa, come here, don’t be afraid… that’s it, I won’t hurt you.” A video which explores the gaze on the female body, and the desires and violence overwhelming it.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
In this episode of The Brenda and Glennda Show, Brenda and Glennda lead a group of drag queens on a trip to Donald Trump’s Taj Mahal Hotel & Casino in Atlantic City. Intended to be a drag queen gambling getaway and a public stage for drag visibilty, the trip turns into a moment of protest and reflection incited by homophobic discrimination. The group is kicked out of the gambling area for supposedly wearing excessive makeup and inapprorpiate, flashy attire — somehow unlike and worse than that of the casino's showgirls and other heavily powdered female patrons.
Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”
Directed by Vincent Carelli and Dominique Gallois.
Edited by Tutu Nunes.
In Waiãpi with English subtitles.
Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.
Women with a Past brings together four 20th Century artists — Yvonne Rainer, Christine Choy, Martha Rosler, and Nancy Spero — in videotaped interviews, shaped and edited by Lyn Blumenthal to examine the art of documentary. In a skillfully woven series of scenes in which the interviewer’s voice is not heard, the interviewees appear to be talking directly, intimately to the viewer. Blumenthal used short segments of each woman’s work to demonstrate how her philosophical and political stances are articulated.
Nauman is seen standing and leaning back in a corner of his studio. Just as he bounces back to a standing position, his body falls again, momentarily collapsing, only to spring forward once more. This action places his body in an intermittent space, occupying a position halfway between standing and leaning, halfway between the wall and the room.
This title was in the original Castelli-Sonnabend video art collection.
From the performance by the same name, by Suzanne Lacy, Stan Hebert, Councilwoman Sheila Jordan, Frank Williams, Officer Terrance West, Mike Shaw, and Annice Jacoby, Oakland, 1995-6. Suzanne Lacy worked alongside youth activists, city council members and the mayor’s office to draft a Youth Policy Initiative that would create a dedicated stream of funding to serve youth needs. In the spring of that year, No Blood/No Foul was a performance on the eve of the Policy’s vote by the Oakland City Council, with Mayor, Council members and a large audience in attendance.
As if trapped inside a nightmare, the main protagonist of Poster Girl is haunted by disturbing visions, thoughts and fantasies, which the viewer is privy to. She is joined at various points in the video by another woman, whose role in the narrative remains unclear – is she meant to function as a guardian or a demon? The video further complicates the matter by representing both women as simultaneously wounded and wounding, inviting and threatening, vulnerable and menacing.
"I, Soldier is the first part of a video series in which I am dealing with the state-controlled ceremonies for the national days of the Turkish Republic. The nationalistic attributes attached to these large-scale ceremonies are underlined in a non-descriptive and almost voyeuristic point of view. I, Soldier was shot at the National Day for Youth and Sports; the day that marks the start of the independence war of the Turkish public under the leadership of Mustafa Kemal Atatürk, against the Allied Forces back in 1919.
Distracted Blueberry follows a performance art band through a series of poetic encounters. Masculine tropes are undone to form a relationship between male sexuality and the human death drive. The body, violence and humour are positioned in the larger context of nothingness and somethingness, bridging a tension between externalized anxieties and the terrors of nature. Evocative of inner emotional states, strange landscapes exist as reflections of our shared dreams and nightmares.
Viewer discretion advised
In Wigstock ’94, Glennda and her friend Bobra attend Lady Bunny’s Wigstock festival. Following the event’s move from the East to the West Village, they explore the changing dynamics and configurations of queer culture in New York. The pair interview other drag queens, members of the local community, and passersby to get a sense of how an event like Wigstock is received by the city.
An episode of Glennda and Friends, hosted by Glennda Orgasm and Bobra. Featuring Jackie Beat, Joan Crawford, Jackie O., Sherry Vine, Nona Vulva, Wendy Wild, and Yumi.
Shot in December 1969, this video documents a live performance by the Incredible String Band at the Fillmore East, NYC. Beginning with footage of people waiting in line at the doors before the show begins, the video goes on to record the performance itself. Early on, the band experiences some audio problems, before settling down to play. We witness the band talking, tuning their instruments and playing.
Filmed by Jingqiu Guan on November 7, 2022 at Royce Hall Rehearsal Room during the creative residency sponsored by UCLA Center for the Art of Performance (CAP). This video was used for the performance on November 20, 2022 at UCLA.
Performed by Eiko Otake
Edited by Eiko Otake, assisted by Jingqiu Guan
Pochonovela is a bilingual, bicultural blend of Latin America’s and the United States’ most popular television genres—the telenovela and the sitcom, respectively. The humor and madness of life in East Los Angeles are captured here in performances by members of the Los Angeles-based comedy troupe, Chicano Secret Service, and other U.S. Latino actors. This provocative comedy touches on political, social, cultural, linguistic, and family issues attendent to the cross cultural life of Mexican Americans living near or on the border—both psychologically and geographically.
Starting with an activity as basic as four hands clapping, Landry composes an arresting visual documentation of the fundamentals of music through a play of visual and sonic rhythms. Landry considers these movements “imaginary hand exercises for beginning drummers.” As disembodied hands swim through shallow space, a strobe light freezes them in the process of clapping, creating a mesmerizing play of eye-ear coordination.
This title was part of the original Castelli-Sonnabend video art collection.
Benglis uses the video format as a metaphor for other types of limiting conditions or limited realities. "The constant motion of Benglis's hand-held camera (scanning her studio and two television sets) calls attention to the limits of the camera's field of vision: the walls of the studio are the ultimate 'enclosure' of the camera's eye. The open window and the sound of children (from the street) seem to suggest release; yet the confines of the studio are never truly broken."
Shot by Mary Curtis Ratclif at the O.K. Harris Gallery on Prince and Green Streets, New York, this tape focuses on performer “Ricky Jay” as he performs card tricks at his magic table for an enthusiastic audience.
During a video workshop, the Ikpeng community decides to act out the myth of the origin of the tattooing ceremony. The mythical hero, Maragareum, dreams about the collective death of the villagers of his friend’s Eptxum’s village. Arriving in this village, he finds, in fact, that everyone is dead. As night falls, he hides in the hut, and observes and learns the Moyngo ceremony from the spirits of the dead.
Directed and photographed by Karané, Kumaré, and Natuyu Ikpeng; edited by Leonardo Sette.
In Ikpeng with English subtitles.
An electronic variety show featuring poetry, theatrics, dance, songs, and a plot concerning the cultivation of literary innocence and the preservation of Rondo Hatton's memory (a horror actor in 1940s B movies). A dense work made even denser by staged incompetence. Made with my students at the San Francisco Art Institute.
A documentation of a performance/installation. Guillermo Gómez-Peña and Roberto Sifuentes created a fictional religion based on inter-cultural confessions. Exhibiting themselves in Plexiglas boxes as "end-of-the-century saints", the two performers hear the confessions of audience members willing to reveal their intercultural fears and desires to the saints.
I wander around empty halls of academic buildings carrying bags of Halloween atrocities for our latest class project: a horror movie that lives up to that classification on multiple levels. The viewer is given a front row seat to the directorial process as young and nubile film students submit to attacks by rubber props in a Frankenstein thriller big on chills (caused mainly by the lack of budget) and low on underwear paraphernalia.
Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.
Eiko Otake’s I Invited Myself is a multi-volume installation which features choreography of place, movements of both performer and viewers, along with projections of selected video and film works created by Eiko over the last 40 years.
Unlike audiences to cinema, literature, music, and visual art works, the audience to contemporary performance work often experiences one newly created evening-length piece. Those audiences who saw the artist’s earlier works have an understanding of her trajectory, but younger or new audiences might not.
Grace + Gravity is a choreographed performance that reflects on Simone Weil’s poetic and profound writing entitled Gravity and Grace.
Director: Cynthia Madansky
Dancer: Idil Kemer
Voice: Lara Baladi
Cinematographer: Meryem Yavus
Sound: Zeena Parkins
