Performance

Thinking of herself as a spy assigned by the female sex, Green reinterprets baseball’s symbolism—its womblike landscape, its cycles and rituals—and constructs an iconography that pays homage to the female. In one magnificent montage, numerous phallic symbols pass by as Green sees the real purpose of the game: baseball is the only sport about returning home—and where is home...? In a mother’s belly. With humor and irony, Green creates a tape that is both a personal revelation and a heretical portrait. 

Featuring Vito Acconci, Richard Serra, Willoughby Sharp, Keith Sonnier, and William Wegman

This black and white drama of romance, adventure and outer space intervention was mounted at the San Francisco Art Institute. The plot concerns two groups of missionaries who depart for a tropical island inhabited by a population of attractive denizens who are ruled by a libido-fueled queen. She in turn is guided by the Star People who have their own carnal urges and the result is volcanic. The $400 budget guarantees cheap thrills and makes an explosive vehicle for the queen of these dime store dynamos: Linda Martinez (our Sharon Stone).

Hurricane Katrina and the ensuing aftermath destroyed Noel's community and home. He is rebuilding, and as he rebuilds, he evokes the past through the enlistment of his personal archives. His memories are complicated by the tragic events that occurred on the Danziger Bridge on September 4th 2005. As Noel reflects back on what has been lost, the story that he tells about his neighborhood is affected by the story of innocent people gunned down while attempting to cross a bridge in search of safety, and for Noel their plight clarify many things.

A woman is standing barefoot on a tile floor.  In slow motion, the investigative camera circles around her.  Her breasts are bared and liquid runs down her legs.  Bit by bit, every part of her body is shown, except her face, which remains hidden behind her hair.  The camera besets the woman, who remains silent.

This title is also available on Hester Scheurwater Videoworks: Volume 1.

In The Body Parlor, both man and sheep as combined sacrificial bodies become subjects of biological investigation. As symbols of ritual sacrifice, they are bodies that give of themselves. In discovering new forms of health-care (regenerative medicine) and tissue engineering (such as stem cell research), the body becomes sacrificial material for the greater purpose of a social good. The performers employ the material objects, either as products of or as extensions of the body as a way of exploring giving from one's self in sacrifice.

In a vile and ingenious way, Acconci pleads with the camera/spectator to join with him, to come to him, promising to be honest and begging, "I need it, you need it, c'mon... look how easy it is." Acconci addresses the viewer as a sexual partner, acting as if no distance existed between them. The monitor becomes an agent of intimate address, presenting a disingenuous intimacy that is one-sided and pure fantasy, much like the popular love songs in the background with which Acconci croons, "I'll be your baby, I'll be your baby tonight, yeah, yeah."

In From Fagtasia to Frisco, Brenda and Glennda report from Fagtasia, an event honoring the Summer Solstice in New York organized by the Radical Faeries. Through interviews with Faeries and footage of their walk across the Brooklyn Bridge, the group proposes to reclaim the city as a safe space for queer people, and discuss reorienting queer consciousness toward spirituality.

Collaboration with Joseph Scheer (print making artist specializing in moths) and Rebekkah Palov.
Choreography and editing by Eiko Otake, assisted by Rebekkah Palov.
Eiko is deeply grateful to Institute for Electronic Arts, Alfred University.

In i am wise enough to die things go (2023), Syms explores the idea of psychosis through an unnamed protagonist reciting a monologue. Responding to the work of iconic animator Chuck Jones, Syms transfers the form and narrative structure of an animated short into live-action. Working with the inherent challenges and restrictions brought about by this sort of translation, she delves into both the breaking up of images and the breakdown of the psyche.

As a document of an early performance, this video details the process of orientating the body and self in space, providing a physical metaphor for the process of adjusting oneself in society.

"Blindfolded, ears plugged: our goal is to sense each other’s movement and bearing, to attempt to assume the same movement and bearing. An off-screen voice, heard only by the audience, gives directions that would help us attain our goal."

—Vito Acconci, "Concentration-Container-Assimilation," Avalanche 6 (Fall 1972)

Live in San Diego is my first live performance. David Antin, my mentor when I was a graduate student at the University of California at San Diego, encouraged me to perform in front of an audience. Why? Since my videos directly addressed the camera- why not take the next step and address a live audience?

A newly re-mastered collection of 22 comedic performances to camera, produced during 1973-74. Absurd stories mix with word play; product demonstrations extol the virtues of a specially modified cocktail tray or canine selling aid; and throughout it all, Man Ray. May Ray woken by an alarm clock, tormented by paper-throwing and map-reading, and ever attempting to understand his master.

Contents:

Wake Up, 1:33

Trip Across Country, 0:50

Down Time, 0:36

Laundromat, 0:43

Cherokee-American artist Jimmie Durham has worked in performance since the mid-’60s. In the ‘70s, he immersed himself in activism, working for Native American rights as part of the American Indian Movement. In the ‘80s, his focus returned to producing art in multiple forms—performance, poetry, and mixed-media visual works—that consider Native American identity and critique American domestic colonialism. He has also published numerous critical essays.

Interrupting the nightly news in an act of guerrilla television, Gómez-Peña returns to the persona of a Chicano-Aztec veejay—"The Mexican who talks back, the illegal Mexican performance artist with state of the art technology"—to elaborate the complications of American identity. This post-NAFTA Cyber Aztec pirate commandeers the television signal from his underground "Vato bunker", where virtual reality meets Aztec ritual. Gómez-Peña embodies the doubly radical Chicano performance artist, delivering radical ideas through a radical form of entertainment.

Shot with my students at the San Francisco Art Institute, this colorful drama with song and dance numbers (plus burlesque acts) follows the libidinous poisoning of Vatican personnel by an otherworldly intruder. The cast is mostly young and vibrant and the songs staged as opulently as possible on a $400 budget. Anyone interested in these collaborative productions will find a lot to gawk at in this backstage romance with pagan overtures galore.

A distinguished looking man (performance artist Richard Layzell) is apparently trapped in an ever changing void of colour, locked in a power play with a perversely operated camera. A mute, caged, charismatic TV presenter he is by turns charming, menacing, educational, confused. At times he appears to have great powers. A voiceover tells us extraordinary things — how this man is special — the first man to 'have a baby'. Hallucinogenic flash-frames punctuate the colour field to give us a view of his world's disturbing and alien futuristic logic.

Sitting at an altar decorated with a kitsch collection of cultural fetish items, and wearing a border patrolman’s jacket decorated with buttons, bananas, beads, and shells, Gómez-Peña delivers a sly and bitter indictment of U.S. colonial attitudes toward Mexican culture and history.

In this classic personal elegy, Kubota mourns her father's death and recounts the last days of his life. Reflecting on Kubota's use of the video medium, the television emerges as the link between Kubota and her father, with the melodramatic crooning of Japanese pop singers providing a backdrop for Kubota's real-life tragedy.

This title is also available on Surveying the First Decade: Volume 1.

This science fiction adventure centers on the interaction between a crew of Earthmen and their seduction by the love-hungry Amazons of the red planet, Mars. The tale is brought to life with all the opulence that an $800 budget can produce and the young cast of non-actors live up to their fullest foibles as the plot thickens with a mix of romance and wartime action intertwined with a musical number or two. The ambitions were high and the necklines low in this effects-laden tribute to pulp fiction fantasy and intergalactic intercourse.

Miller & Shellabarger, their breath made visible by the cold of a refrigerated room, exchange breath with each other.

This title is only available as an excerpt on Suitable Video, Volume 1.

This European flavored melodrama depicts a fictional country of refined manners and debased desires that explode into chaos, sending its prodigal son into the pit of 20th Century technology. That technology externalizes his hidden beauty just as he tries to hide the heritage of horror which was the curse of his lineage. That curse now threatens the already damned.

Vito Acconci (b. 1940) is known as a conceptual designer, installation and performance artist. In the 1960s he embraced performance in order to "define my body in space, find a ground for myself, an alternate ground from the page ground I had as a poet." Acconci’s early performances, including Claim (1971) and Seedbed (1972), were extremely controversial, transgressing assumed boundaries between public and private space and between audience and performer.

At the Lesbian Museum, Brenda and Glennda interview artists at the opening of Christine Martin’s controversial exhibition The Lesbian Museum: 10,000 Years of Penis Envy at Franklin Furnace. For the exhibition, each artist (including Brenda and Glennda) were given a dildo and asked to turn it into a work of art. The phallus, Freudian philosophy, and female criminality are discussed as a way of analyzing lesbian identity. 

Wind imagines a dying child, a common event until recently and still so in many parts of the world today. This was a collaboration with Chanticleer music director, Joseph Jennings, who arranged a composition by Robert Mirabal and Francisco Guerrero. It was performed live by Chanticleer in San Francisco and specially recorded for tour.  Eiko & Koma’s two sons, Yuta and Shin, both played the role of a boy in the piece. The floor was painted to look like a galaxy and white feathers fell from the ceiling, making a sense of wind visible.