April 26, 1976. San Francisco. Doug Hall and Jody Procter of T.R. Uthco, a San Francisco art/performance group, sat 60 feet above the pavement in chairs bolted to the masonry wall outside the east windows of the third floor of La Mamelle Gallery on 12th Street. They sat from 9:00 in the morning until 3:00 in the afternoon, and during this time They talked continuously. The two performers were clearly visible to spectators on the street below. The sounds of their amplified voices and video images from two nearby cameras were fed into the gallery space.
Performance
With Cold Harbor, Donigan Cumming uses a minimum of elements to create a powerful anti-war message. Initially, the video seems enigmatic, almost abstract. An amateur Handycam moves tentatively around a hospital room, panning and zooming from the view out the window to the dark-skinned old man lying on the bed. The image is shaky, blurred, often out of focus. Off-screen, a radio or television blares the news.
Footage from a performance produced at Forum en Scene in Middleburg, Holland of the players continually enacting the same tasks. Nothing To Lose opens with a young, androgynous sailor standing between two buildings, while the song Nothing To Lose plays on a record player. The camera pans to two people in the national costume of Zeeland: one is peeling cucumbers and the other is washing sheets, shouting, “Good manners ruin good food.” A woman sits in her window, fingering a string of pearls and shouting to the sailor.
Putting the Balls Away is a reenactment of the historic September 21, 1973, tennis match between Billie Jean King and Bobby Riggs, created for broadcast on the 35th anniversary of the original event. The Battle of the Sexes was the most-watched live sporting event at that time, and pitted chauvinist against feminist, when women tennis players demanded equal pay to that of their male counterparts. Both players are performed by Mateik, whose work wages strategic operations to overthrow institutions of compulsory gender. After each game the competitors "switch sides".
A colorful and sinister tale of hypno-therapists delving into the quagmire of UFO abductions, and wallowing in the subconscious muck of their own primal urges. A sprawling saga of consuming passion performed by enrollees of the San Francisco Art Institute under the direction of Professor George Kuchar in Studio 8.
Susan Mogul's fantasies of success have always a comic, congenial twist, as in Dear Dennis, a video letter to Dennis Hopper inspired by her discovery that they share the same dentist. The central irony of this witty piece is that, despite Hopper's popular persona as an innovative, sub-cultural filmmaker and performer, the actual distance between his so-called independent" films and Mogul's experimental, non-commercial videos prevents Susan from finding any common ground from which to address Hopper other than the subject of dental work.
Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.
"The Flag is the second part of a video series about the state-controlled national day ceremonies of the Turkish Republic. Shot during the April 23rd Children’s Day celebrations, which mark the establishment of the new Turkish Parliament, and hence the official demise of the Ottoman Empire back in 1920, this split screen film documents a pompous patriotic performance devised by elders to be performed by children.
On a gradually inclined plane, attempts are made to scale the rise, and rubber shoe marks leave evidence of the point where all of humanity fails.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
Performing artist Neil Bartlett plays a gay lecturer whose attempt to go back into the closet is betrayed by the contents of his briefcase. In reaction to Section 28, the law that forbids the “promotion” of homosexuality in schools in the U.K., Pedagogue satirizes the upstanding instructor’s dramatic influence on his students.
A HalfLifers journey to a lush interior landscape where some domestic chores and an unexpected encounter provoke a crisis at Mission Control, paving the way for a seasonal reflection upon the meaning of "home."
This title is also available on HalfLifers: The Complete History.
In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.
75 people speak 50 languages sometimes simultaneously.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
There is no need to "sin" because Hell is here, just go to the window and peek out…. It’s next door and is on display in this movie.
… See the poet tumble down a flight of stairs as he avoids the clutches of a behemoth babe who practices witchcraft and carries plastic flowers.
Designed as the centerpiece of Eiko & Koma’s three-year Retrospective Project, Raven is a radically scalable work. It can be performed in a theater, a gallery, outdoors, or at any other special site, and its length can vary depending on the context of the presentation. Raven’s genesis is in the concept underlying Eiko & Koma’s 1991 Land. The earth is precious in part because it can be unyielding. The landscape does not squander its riches on us; we have to negotiate our survival.
The artist swings a live-set small game trap near his extended other hand. The trap swings ominously: will it snap his fingers? The end comes quickly!
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
“I may have to get a back up career.” I mull over what I might do if I don’t make it as an artist. What if I lose my eyes? I figure a career as a stand-up comic is a safe bet and try out a few jokes on an imagined audience — of course with my eyes shut tight.
Two women occupy one space. Without showing their faces, the camera lingers on their bodies in images that capture both from an extreme high angle. The camera distorts the female body, even creating a grotesque effect. A voice repeatedly calls for a woman: “Lisa, come here, don’t be afraid… that’s it, I won’t hurt you.” A video which explores the gaze on the female body, and the desires and violence overwhelming it.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
In this episode of The Brenda and Glennda Show, Brenda and Glennda lead a group of drag queens on a trip to Donald Trump’s Taj Mahal Hotel & Casino in Atlantic City. Intended to be a drag queen gambling getaway and a public stage for drag visibilty, the trip turns into a moment of protest and reflection incited by homophobic discrimination. The group is kicked out of the gambling area for supposedly wearing excessive makeup and inapprorpiate, flashy attire — somehow unlike and worse than that of the casino's showgirls and other heavily powdered female patrons.
Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”
Directed by Vincent Carelli and Dominique Gallois.
Edited by Tutu Nunes.
In Waiãpi with English subtitles.
Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.
Women with a Past brings together four 20th Century artists — Yvonne Rainer, Christine Choy, Martha Rosler, and Nancy Spero — in videotaped interviews, shaped and edited by Lyn Blumenthal to examine the art of documentary. In a skillfully woven series of scenes in which the interviewer’s voice is not heard, the interviewees appear to be talking directly, intimately to the viewer. Blumenthal used short segments of each woman’s work to demonstrate how her philosophical and political stances are articulated.
Joe Gibbons plays Dr. Joe Baldwin, the self-styled child education expert. He prepares Zoe, from birth, for acceptance into a coveted “gifted-only” kindergarten program. He brings to each lesson an assortment of modified educational books, games and toys. These sessions, along with monologues analyzing her development, are recorded in hopes of proving that “genii [his term] are not born, but made.” What becomes evident is one man’s misguided quest to manipulate pitted against one child’s exuberant resistance to being controlled.
Director’s statement:
People black and blue with life’s bruises, People who glow red with hot passions, or turn deep purple with spiritual purpose are here, boldly rendered in the widescreen format. Sit back and witness the event… See the faces, observe their bodies and hear them speak with their own colors.
Two performers, Acconci and a young woman, occupy two wooden boxes in separate rooms, connected via monitor, camera, and microphone. The situation is symbolic of a vicarious and distended power relation, a relationship built through and reliant upon technological mediation. Watching her on a monitor, Acconci coaches the woman through tying herself up, urging her to pretend he is winding the rope around her legs and neck.

