An electronic variety show featuring poetry, theatrics, dance, songs, and a plot concerning the cultivation of literary innocence and the preservation of Rondo Hatton's memory (a horror actor in 1940s B movies). A dense work made even denser by staged incompetence. Made with my students at the San Francisco Art Institute.
A documentation of a performance/installation. Guillermo Gómez-Peña and Roberto Sifuentes created a fictional religion based on inter-cultural confessions. Exhibiting themselves in Plexiglas boxes as "end-of-the-century saints", the two performers hear the confessions of audience members willing to reveal their intercultural fears and desires to the saints.
A deft and cunning re-examination of John Boy’s near-death experience at the sawmill. A homespun midnight deconstruction of an entire era of television mannerisms.
“One of the strengths of The Waltons, a video that records a session of TV viewing using a handheld camera, is its ability to convey how our surroundings inform our experience. The video doesn’t stray far from the images on the TV screen, but our attention is divided between the show’s action and the off-camera activity in the apartment.”
Subtitled A Rebellion against the Commodity, this engaged reading of the urban black riots of the 1960s references Guy Debord’s Situationist text, “The Decline and Fall of the Spectacle-Commodity Economy,” Internationale Situationniste #10 (March 1966). Along with additional commentary adapted from Barbara Kruger and musicians Morrissey and Skinny Puppy, the text posits rioting as a refusal to participate in the logic of capital and an attempt to de-fetishize the commodity through theft and gift.
Laurie Anderson is perhaps best known as a performance artist who works in both the art and commercial worlds. Anderson talks to Steven Poser through a voice manipulator, commenting on how performing abroad has informed her work and her perspective on American culture, especially regarding issues of language and voice in communication.
This video was produced for the Artists TV Network series Conversations.
Spit Sandwich is a compilation of 19 comical and entertaining works from the master of deadpan. Experiments with the video signal combine with visual jokes and one-liners to hilarious effect. Includes: II got . .Spit Sandwich is a compilation of 19 comical and entertaining works from the master of deadpan. Experiments with the video signal combine with visual jokes and one-liners to hilarious effect. Includes: II got . .
Less than two minutes long, this short tape makes playful and surreal use of video’s editing capabilities. Set to a sped-up version of The Band’s “The Weight” – complete with the falsetto vocals, and accelerated tempo that come with time manipulation on records – is a series of rapid, alternating washes and split-image cuts overlaying and juxtaposing the faces of the freex upon one another. Male faces and female faces fuse, the exact identity of the individuals becoming dissolving into ambiguity.
This first "Frieda" collaboration between performance artists Barbara Lipp and Tom Koden and video artist Tom Rubnitz chronicles Frieda's rise from assembly-line worker in a box factory to singing superstar. Featuring rock-bottom production values and a sound track which includes the Brady Bunch kids' tune "Gonna Find a Rainbow".
Documentary of the New York experimental theater company The Wooster Group on tour in Glasgow, Scotland, 2000, installing their production of HOUSE/LIGHTS.
In this spoof program produced for Lanesville TV, the premise is that a “Sheik” has come to buy all the land in Lanesville. Videofreex member Carol Vontobel reports that the sheik (Bart Friedman), escorted by his real estate agent (Parry Teasdale) is approaching people in the community and asking to buy their homes. An unknown Lanesville local chauffeurs them around, and the Videofreex interview Mr. Benjamin, Mr. And Mrs. Kelly, Mr. Lloyd, Mr. and Mrs. Ginsburg, and others from the Tavern.
During February and March of 2016, Danspace Project presented Platform, a month long curated program for which Eiko's solo project, A Body in Places, was the focus. At the center of the Platform's dense programs were Eiko's daily solos. Eiko presented 21 performances of A Body in Places in different locations at different times of day and night. In A Body in the East Village, both the camera and the gaze of the audience members closely follow three of these intimate and spontaneous performances.
This wonderful and wide-ranging saga of New Age sensibilities in conflict with down-and-dirty urges takes the viewer on a roller coaster ride into the freak show world of actors and actresses in need of adequate direction. The cast is flamboyant and floundering in this tale of sickness and motherly love competing for the souls of the sexually ambiguous as they mature into mammals of desire and despair. Witness the majesty of digital wizardry as it attempts to zest up the zombie zeitgeist inherent in these fast-paced productions of desperate means.
Each year, crowds of Turkish, Australian and New Zealander tourists travel to Gallipoli, Turkey for a modern day pilgrimage. They honor their fallen soldiers who lost their lives in the Gallipoli/Çanakkale Campaign—one of the bloodiest conflicts of World War One—, which is considered as a defining moment in the establishment of the Turkish nation state as well as the beginning of national consciousness in Australia and New Zealand. With heightened emotions, they move around the historical battlefields, graves and war monuments with the help of guided tours tailored for each community.
Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do." The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination. This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.
This title was in the original Castelli-Sonnabend video art collection.
...were repeatedly raised and lowered and people grew exhausted from never knowing if the moment was at hand or was still to come A project of The Speculative Archive "Peace. I don't want it. Justice. Why? Victory? Makes me sick! Love? What a pity. Freedom? Ugly! Friendship? My ass!" Rami Farah, a young Syrian performer, uses various modes of address such as a promise, a threat, a curse, a joke, a lament, and a premonition in order to speak to the current state of affairs in Syria and the Middle East.
Skating softly, but carrying a big stick, performer Kristin Elliott engages in an interlocking series of skits involving simple, slapstick activities performed by a pristine outdoor pool and in a venetian blind windowed corner of a room. Bodies of water - an aquarium is transported into the interior space - become a major link between these two settings. These containers of water end up functioning as both wombs and graves.
Ice is fashioned into a magnifying lens and it is used to start a fire. Created in 1974 and restaged 2004.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
"A cup and saucer, pouring and drinking coffee, a duration ritual of contemplation and invigoration, doubled (tape copied), mixed, keyed + synthetic color, normal play and rewinding, sync events, the opening of a space to put the self in. 1/2 inch b+w Portapack, 2 reel to reel video tape decks, David Jones keyer and colorizer."
– Peer Bode
Acconci again confronts both the viewer’s and his own expectations of his performance, saying, "I've waited for the perfect time, for the perfect piece, I'm tired of waiting... but no, you want me to have something ready for you, something prepared." Acconci addresses the artist's perpetual wait for both inspiration and appreciation. He pulls apart the relationship of the artist to the audience, which for Acconci constitutes a mixture of independence and co-dependence, relying on the viewer to both validate and motivate his work.
This video-lament for Mother Earth is a collaboration among Jim Barbaro, sound; Tobe Carey, cinematography and video editing; and Brenda Hutchinson playing a long tube.
"Made right after Covid lockdown, my art gave me an opportunity to rejoice, grieve and sonically face impermanence via sounds and a Chicken Dance I’ve been performing for decades. The beauty of this video is that it looks like Chicken Linda can finally FLY!! Please interact if you wish and dance, sing, cry, and FLY HIGH."
–– Linda Mary Montano
Their first longer piece entirely in silence. The backdrop and floor were painted with a burned flour paste which crumbled down as they moved. In bright light, Eiko & Koma became thirstier as the four sections progressed, seeking both water and intimacy in an extreme setting.
In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.
"One of Baldessari’s most ambitious and risky efforts. Seated and holding a sheaf of papers, he proceeds to sing each of Sol LeWitt’s 35 conceptual statements to a different pop tune, after the model of Ella Fitzgerald Sings Cole Porter. What initially presents itself as humorous gradually becomes a struggle to convey Lewitt’s statements through this arbitrary means."
—Helene Winer, “Scenarios/Documents/Images,” Art in America 61 (March 1973)
Love is in the air as newlyweds chomp on cake, brides marry werewolves, and hatchets fall on adulterous heads. Amid the real-life romance is mixed the real-life business of directing my film students in a tale of run-away passions for the silver screen.
The works on Reel 3 were produced during 1972-73, and re-mastered in 2005 when several newly available titles were added. The focus here is on social relationships and attaining the perfect life, be it through making the right decision, getting something for nothing, or just having it all. Many of the comic skits parody television ads and infomercials, and Man Ray has to make some consumer choices.
