Performance

They just flew in from New York, and boy, are their arms tired... Out in the Nevada desert, against the windblown backdrop of Air Force bomber training sites, artists Hajoe Moderegger and Franziska Lamprecht — better known as eteam — gathered testimonials of stranded passengers, crew members, and local residents to recall an episode in the lost annals of American aviation: the 2006 "unscheduled layover" at International Airport Montello (IAM). Truth in Transit reaches beyond simple documentation.

John Malpede is a performance artist and Director of the Los Angeles Poverty Department (LAPD), a performance art and theater group whose members include the city’s homeless. Through LAPD, Malpede provides an opportunity for homeless people to articulate the reality of their lives for themselves and audiences. Malpede was well known for his collaboration with performer Gill Gordh as Dead Dog and Lonely Horse. In one performance he took on the role of a street person, contrasting the wealth and excess of the 1984 Olympics in Los Angeles with the city’s struggle against homelessness.

Eiko performed unannounced in the Cathedral of St. John Divine, New York City as an artist in residence in 2016-2018.

Camera by Alexis Moh.

Steve Seid of Pacific Film Archive calls it, “An episodic adventure about extra-evolutionary transformation. Organized as 'lesson plans’, this unique work is an ambitious tutorial for the neo-nauts of inner space."

This title is only available on Soft Science.

The soundtrack begins with the artist stating the conditions: “An artist may construct a work and/or a work may be fabricated and/or a work need not be built. I elected five possibilities for videotape.” These possibilities are the actions executed in Beached. They are shot in five sequences and consist of throwing, pulling, lifting, dragging, and using leverage.

This video has been remastered, though traces of historical picture loss remain.

Sixteen-year-old guru Marahaj Ji attempts to levitate the Houston Astrodome in this 1973 DuPont award winning documentary. Follow the guru from his New York mansion to limousines in Houston and listen to his followers—celebrities and non-celebrities alike—extol his virtues. TVTV's creative use of graphics, live music, and wide-angle-lens shots to conveys the desperate efforts of these lost children to find a leader.

"If this guy is God, then this is the God the United States of America deserves." —Abbie Hoffman

Originally made during 1976-77 and re-mastered in March 2005, this selection contains a mix of visual jokes, conceptual humor and performance. Wegman "dialogs" with himself, close-ups of his mouth and teeth taking on different characteristics and voices; remakes of earlier black and white performances; and man and dog in focus, including a failed attempt to induce Man Ray to smoke.

Alarm Clock, 0:30

Doctor Patient, 2:20

Bad Movies, 2:00

Drop, 0:43

Fruit, 0:25

Smoking, 1:55

Horseshoes, 1:10

Fast, 0:15

Concerto, 1:20

Karen Finley is well known for her confrontational monologues, often performed in clubs and bars, which exploit the stereotype of the hysterical woman to address the sexual and political taboos associated with femininity. Using a variety of unusual props, such as Jello, chocolate syrup, stuffed animals, and glitter, Finley provokes her audience into thinking about a range of repressions and contradictions in contemporary society. She gained mainstream attention when Congress questioned her NEA funding in the early 1990s.

Interview by Tom Jaremba.

Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.

The tension arising between the demands of AIDS activism and Bordowitz's increasing desire to explore aspects of his own life outside the framework of AIDS resulted in the appropriation of a work from the Soviet avant-garde: Nikolai Erdman's play The Suicide. The protagonist, Semyon, as he tries to unyoke himself from the enforced optimism of a bureaucratic order that prohibits any discussion of disappointment and despair following the revolution.

Featuring Lothaire Bluteau as Semyon.

Hatsune Miku is a co-creation platform, personified by a cute and oddly seductive animated character. Fans bring her to life by creating content that she “delivers”. Her entire persona: lyrics, music and animation – is fan created, and that's her charm. Cosplaying Hatsune Miku, Ann Oren goes to Tokyo for a performative journey among these fans and explores the Miku phenomenon as an expression of collective fantasy. The habits of Miku's fans is a familiar exaggeration of our social media habits, that flood us with crowd creativity.

Untitled (shaving performance 2010) is a document of a privately held performance, in which Hubbard used a straight razor to remove the hair from the lower half of Burns’ body. The work looks at how desire, intimacy and fetish operate for queer woman through a re-staging of images found at the GLBT Historical Society in San Francisco of a shaving fetish shot in a dungeon in the 1970’s.

A Second Quarter is decidedly European; the “place” (Berlin) is the catalyst for the “action” (the work). The works recited in the film are concerned with barriers and borders, physical and geophysical phenomena. The characters also translate, count, and recite the alphabet. They build a narrative that is not a story to be followed dogmatically but rather a pattern from which to extract one’s version of what is seen.

In 1972, Robert Morris and Lynda Benglis agreed to exchange videos in order to develop a dialogue between each other’s work. Morris’s video, Exchange, is a part of that process—a response to Benglis’s Mumble. At the beginning of the piece, Morris comments on the nature of the collaboration, their interaction, and what they represent to each other. Morris’s speculations about work, travel, and relationships are juxtaposed with frozen images of race cars, Benglis herself, images from Benglis's video, and Manet’s Olympia.

In this interview, extreme performance artist and 1990s culture warrior Ron Athey (b.1961) discusses the genesis of his provocative performance style and the memories and desires that continue to motivate his practice. Athey describes how his particular approach to performance developed dually from his religious upbringing and exposure to devotional theater, as well as from his later interest in the DIY grandiosity of the Los Angeles punk scene.

Originally presented as a live performance piece using actors, multiple monitors, and music, Modern Times is a consolidation of seven short chapters in the life of a modern woman. In the first sequence, the objects in a suburban home are inventoried: "nice couch," "nice car," and so on — ending with the titles "nice concept," "nice image" — and unmasking this materialistic world as an impossible consumer fantasy. In the next scene, an attractive man sunbathes.

Going Around In Circles continues Holt's interest in perception and point of view. A board with five circular holes is placed in front of the camera. The holes are covered and uncovered to reveal five people enacting a set of activities that involves walking between five spots and turning in circles.

A documentation of a performance/installation. Guillermo Gómez-Peña and Roberto Sifuentes created a fictional religion based on inter-cultural confessions. Exhibiting themselves in Plexiglas boxes as "end-of-the-century saints", the two performers hear the confessions of audience members willing to reveal their intercultural fears and desires to the saints.

I wander around empty halls of academic buildings carrying bags of Halloween atrocities for our latest class project: a horror movie that lives up to that classification on multiple levels. The viewer is given a front row seat to the directorial process as young and nubile film students submit to attacks by rubber props in a Frankenstein thriller big on chills (caused mainly by the lack of budget) and low on underwear paraphernalia.

Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.

Eiko Otake’s I Invited Myself is a multi-volume installation which features choreography of place, movements of both performer and viewers, along with projections of selected video and film works created by Eiko over the last 40 years.

Unlike audiences to cinema, literature, music, and visual art works, the audience to contemporary performance work often experiences one newly created evening-length piece. Those audiences who saw the artist’s earlier works have an understanding of her trajectory, but younger or new audiences might not.  

Bubble is a short film performed by Zeena Parkins and the Plastic Girls, Eleanor Hullihan and Erin Cornell in a public park in Brooklyn, NY.

A bruise on her face. The woman has white makeup, bright red lips and dark-rimmed eyes, which are largely covered by her hair. Without uttering a word, she hits her face, head and upper body.

The earliest of Benglis's videoworks, Noise calls attention to the assemblage element of video by allowing the image to disintegrate into static between edits. Benglis also plays back several generations of image and soundtrack to introduce increasing amounts of distortion. Conversation is reduced to unintelligible noise, resulting in the disassociation of sound and image that to some extent characterizes her later work.

This title was in the original Castelli-Sonnabend video art collection.