Parnes moves further into her interrogation of horror genres and the art world, with their sometimes over-lapping cults of personality. Grappling with the danger of beauty without criticality, Hollywood Inferno takes the viewer through the alienating world of a teenager named Sandy, a modern-day Dante, and follows where her aspirations toward stardom lead her.
In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.
In Two-Spirits Speak Out, Brenda and Glennda interview members of We'Wah and Bar-Chee-Ampe, one of the first Two-Spirit Native American organizations in New York. This episode addresses gender identity among Two-Spirit people, and discusses their involvement and experiences within the queer community in New York City.
An extremely rare documentation of a private performance of John Cage, one of the leading avant-garde composers of the 20th century, who created "Writing for the Fifth Time through Finnegan's Wake" using I-Ching chance operation: Chinese fortune telling. Here Cage performs in front of a video camera operated by Takahiko iimura, while he transforms the text of a modern literature classic by James Joyce into Cagian music in three ways: reading, singing and whispering.
Eiko edited this video to illuminate, in fast pace, her solo performance project A Body in Places. The red cloth she often uses in her performance is used as a visual link between different places and communities where Eiko performed.
This real-time video-meets-digital-animation trilogy of shorts features the highly excited and mildly delusional Joe Gibbons. As the phony, Gibbons recounts his influence among rock legends Iggy Pop and Brian Wilson. Brilliant superimposed computer animation by Emily Breer provides an additional layer of biting commentary.
The soundtrack begins with the artist stating the conditions: “An artist may construct a work and/or a work may be fabricated and/or a work need not be built. I elected five possibilities for videotape.” These possibilities are the actions executed in Beached. They are shot in five sequences and consist of throwing, pulling, lifting, dragging, and using leverage.
This video has been remastered, though traces of historical picture loss remain.
Sixteen-year-old guru Marahaj Ji attempts to levitate the Houston Astrodome in this 1973 DuPont award winning documentary. Follow the guru from his New York mansion to limousines in Houston and listen to his followers—celebrities and non-celebrities alike—extol his virtues. TVTV's creative use of graphics, live music, and wide-angle-lens shots to conveys the desperate efforts of these lost children to find a leader.
"If this guy is God, then this is the God the United States of America deserves." —Abbie Hoffman
Originally made during 1976-77 and re-mastered in March 2005, this selection contains a mix of visual jokes, conceptual humor and performance. Wegman "dialogs" with himself, close-ups of his mouth and teeth taking on different characteristics and voices; remakes of earlier black and white performances; and man and dog in focus, including a failed attempt to induce Man Ray to smoke.
Alarm Clock, 0:30
Doctor Patient, 2:20
Bad Movies, 2:00
Drop, 0:43
Fruit, 0:25
Smoking, 1:55
Horseshoes, 1:10
Fast, 0:15
Concerto, 1:20
Karen Finley is well known for her confrontational monologues, often performed in clubs and bars, which exploit the stereotype of the hysterical woman to address the sexual and political taboos associated with femininity. Using a variety of unusual props, such as Jello, chocolate syrup, stuffed animals, and glitter, Finley provokes her audience into thinking about a range of repressions and contradictions in contemporary society. She gained mainstream attention when Congress questioned her NEA funding in the early 1990s.
Interview by Tom Jaremba.
Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.
You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.
The Sky Is Falling... is part of an ongoing series of performances that make up The Data Humanization Project.
The third video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.
Untitled (shaving performance 2010) is a document of a privately held performance, in which Hubbard used a straight razor to remove the hair from the lower half of Burns’ body. The work looks at how desire, intimacy and fetish operate for queer woman through a re-staging of images found at the GLBT Historical Society in San Francisco of a shaving fetish shot in a dungeon in the 1970’s.
A man explains global currency markets without the help of his formerly trusty rockin’ talkin’ pony, who is missing. Without the pony, the world is as disorientating as it is depressing. The audience is invited to help make order of the chaos.
This title is also available on Ben Coonley: Post Pony Trilogy.
The title gives a bitter meaning to the uneasy image of a woman who is brushing her hair over her face with fierce movements. Mostly the face remains impersonally hidden under her hair; when it is uncovered, we see how the rough scratches of the brush against the skin have smeared her lipstick.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
Jonas uses reflections on a lake as a mirror to displace reality, creating a disruption and the illusion of presence.
“Disturbances begins with a Symbolist-like image of two women, dressed in white, seen only as reflections in water.… Throughout the tape the water fills the monitor, creating layers of images. The reflections on the surface of the water are superimposed on the activities that take place underneath the surface.”
In this episode of the Whispering Pines series, Moulton's character Cynthia is confronted with a distorted mirror image that slips between the grotesque and the exotic, depending on her posture.
This crime drama made with my students at the San Francisco Art Institute is a mixed bag of colorful misadventures featuring a wayward member of the clergy and a corrupting, femme fatale with bangs. The couple open a casino of ill repute with money acquired during their murderous rampage upon the population of a small community of churchgoers. The action is fast and cheap because of the $400 budget, and the cast attractive because youth itself is always beautiful.
Eiko & Koma titled all of their performances in Europe White Dance (1972-1974). Their presentations were always about one hour, performed without an intermission. In naming their program White Dance, Eiko and Koma were trying to create a new beginning for themselves, not bound to the butoh works of their teachers Hijikata and Ohno, which were often described by the artists themselves as “dances of darkness.”
"'I am nice. I... am nice. I am... nice," repeats the narrator, in this personal and highly poetic exploration of the construction of self. Mirra favors repetition as the device for reconstructing the stage of development when a child learns its name. Like a bedtime story, the narrator unfolds the tale of a child who identifies herself as a bear. The story becomes increasingly complex as it moves from one voice to two, in which bear and child gradually become distinct entities and the haiku poetry of the child’s identification, 'I, Bear,' is ultimately forsaken for the name Helen.
A Second Quarter is decidedly European; the “place” (Berlin) is the catalyst for the “action” (the work). The works recited in the film are concerned with barriers and borders, physical and geophysical phenomena. The characters also translate, count, and recite the alphabet. They build a narrative that is not a story to be followed dogmatically but rather a pattern from which to extract one’s version of what is seen.
In 1972, Robert Morris and Lynda Benglis agreed to exchange videos in order to develop a dialogue between each other’s work. Morris’s video, Exchange, is a part of that process—a response to Benglis’s Mumble. At the beginning of the piece, Morris comments on the nature of the collaboration, their interaction, and what they represent to each other. Morris’s speculations about work, travel, and relationships are juxtaposed with frozen images of race cars, Benglis herself, images from Benglis's video, and Manet’s Olympia.
In this interview, extreme performance artist and 1990s culture warrior Ron Athey (b.1961) discusses the genesis of his provocative performance style and the memories and desires that continue to motivate his practice. Athey describes how his particular approach to performance developed dually from his religious upbringing and exposure to devotional theater, as well as from his later interest in the DIY grandiosity of the Los Angeles punk scene.
