Media Analysis

An electronic disturbance created during a live audio meltdown by Animal Charm as part of their Hot Mirror Mix in the fall of 1998.

This title is also available on Animal Charm Videoworks: Volume 2, Hot Mirror Mix.

Three Songs of Lenin is an 11-minute piece made from three one-second samples taken from the second song We Loved Him of Vertov's film Three Songs About Lenin. Building on Vertov's second song's structural use of moving and still images to articulate a dynamic of Lenin's passing from life to death, this video employs an algorithmic structure where every other frame is the first frame of the one-second sample. The 29.97 frame rate allows us to almost see moving and still images at the same time as an imagining of Lenin haunting the present.

Martha Rosler tackles mainstream media's representation of the case of surrogate mother Mary Beth Whitehead.

Pop-Pop Video: Kojak/Wang takes a shootout from Kojak and extends the shot and counter-shot into a potentially endless battle. In the original TV fragment, images, gestures and actions rebound off one another like the echoes of repeated bursts of gunfire. Birnbaum compares gunfire with the beams of laser light from a computer in a Wang commercial, connecting destruction and violence with the products of advancing technology.

Made in collaboration with Chip Lord and Jody Procter

Crowds line the streets for the wedding procession of Caroline Kennedy and Edwin Schlossberg in Hyannis Port, Massachusetts.

Shot and edited by Ligorano Reese
Online editor Rick Feist
Post-production by The Standby Program at Matrix

R.M. Fischer’s lamp sculptures, made from found industrial parts in a hybrid style of high-tech slickness and Baroque exaggeration suggested parodies of industrial commercials. The narration sounds like advertising hype but is actually composed from critical reviews of Fischer’s work. The slick, serious look of the final tape was accomplished in part by using a professional voiceover actor, a commercial photographer, and music composed for a brand-name commercial.

A chilling and revealing look at bureaucratic techno-speak, Finley provides a course in “official” media rhetoric, presenting terms and decoding for the audience (i.e. "soft target = city”, “involuntary conversion = crash”) against a slow-motion collage of military imagery. This intensely visual video illustrates how the urban environment has become the site of tactical language, rendering our daily lives in a science-fiction state of constant fear. The visual elements create a rhythm of threat that is punctuated by high altitude shots of military jets.

"Noted critic Judith Williamson ventures from her English home to a shopping mall in Southern California to proffer some opinions on the working of American culture under capitalism. Using the exponential increase in the numbers and styles of socks available in the marketplace as a wry point of departure, Williamson shops for socks and questions the dubious need for a specific style of sock for just about any endeavor one could name."

—1987 AFI Video Festival Catalogue

Listen To This is a fragment of collective memory that finds critical relevance in contemporary Queer discourse.  Tom Rubnitz weaves narration, image, and a form of temporality, dislocated from ‘real time’, into a video where artist and AIDS activist David Wojnarowicz’s loss and anger is palpable.

Mike Builds a Shelter is a performance comedy with apocalyptic overtones, a narrative extension of Smith's installation Government Approved Home Fallout Shelter/Snack Bar. In this darkly humorous morality play, Smith contrasts Mike's rural adventures in a pastoral landscape with his home fallout shelter. Throughout, the dual narratives are intercut with episodes of Mike's Show on cable, in which Mike's banal domestic activities are eagerly if passively received by living-room TV viewers.

Playing back "visual quotations" of everything from Poltergeist to Blade Runner, Muntadas rescans the surface of the monitor, questioning the "nature" of media—film, television, video, and image. Television emerges as the medium to eat all mediums, raising the question: Is it possible,within the context of television, to tell art from life or fact from fiction? An endless row of generic TV monitors visually evokes a hall of mirrors as the expression of the cultural homogeneity and bland abundance achieved through the dominant medium of the late 20th century.

The "dazzling, delightful, and delicious" messages of broadcast television get scrutinzed in Social Studies, Part II: The Academy. Stripped of its glitzy animation and played out against the frozen backdrop of a single spectacular image, the standard Academy Award Ceremony fare of introductions, applause, film-clips, commentary, self promotion, and professional banter shifts the banal mise-en-scene into proto-fascist theater.

In this tape, shot in August 1970, a number of Hells Angels are interviewed on the street in New York City. They talk about their bikes and their preparations for a “run”, and their reactions to the way they are portrayed by the mainstream media.

"Four days spent in a studio working on a centerfold photo for Playboy magazine provided the subject matter for my film. The magazine itself deals with culture, cars, a certain lifestyle. Maybe all those trappings are only there to cover up the naked woman. Maybe it's like with a paper-doll. The naked woman in the middle is a sun around which a system revolves: of culture, of business, of living!

"On January 22, 1987 an unjustly convicted Budd Dwyer grasped onto the pages of his final speech as Pennsylvania's State Treasurer before shooting himself in front of news cameras. Our current year of armageddon, recession, and occupation resonates as a fitting time to step into Budd's shoes (and perhaps others who sought freedom the same way.) I set up a mini news conference with antiquated, glitchy analog cameras, mixers, players, and decks with the goal of recording Budd's speech in one take.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Dramatically Repeating Lawrence of Arabia is a re-edit of David Lean’s 217-minute orientalist “classic” Lawrence of Arabia into a 15-minute hallucination of repeating masculinized poses, costumes and dramatic gestures. An algorithmic structure condenses and frame-by-frame remixes the original film into a cycling of divergence, convergence and momentary mirrorings.

Functioning as both a fake documentary and a fake advertisement, Meet the People deals with issues of desire, complicity, and identity in the age of mass media, as 14 “characters” talk about their lives, desires, and dreams.

In Lossless #5, a water-ballet crafted by the famed Busby Berkley is compressed into an organic mitosis, within which we detect the spirit of a "buggy" Brakhage ghosting about the integrated circuit.

Magic for Beginners examines the mythologies found in fan culture, from longing to obsession to psychic connections. The need for such connections (whether real or imaginary) as well as the need for an emotional release that only fantasy can deliver is explored.

"Out of the blue, I bought my first television. I kept the TV on all the time."

— Andy Warhol

Shot in Lebanon, Syria and Jordan, this essay uses transportation, video, and photography to examine images circulating in a historically charged, and presently war-torn and divided, Middle East. From images of camels in the desert to images of the Arab-Israeli conflict, the video looks at states of mind in relation to actual geographies. The video pays tribute to an unformatted and open-ended documentary approach, and examines modes of access to information such as travel, television and the Internet, while carefully displaying the resulting iconography.

"code switching began as a contemporary reaction to Adrian Piper's Cornered (1988). It goes on to explore the fracturing of contemporary identity within modern culture, and the mechanisms by which individuals assign and create the cultural, racial, personal, and social identities around us. We all have codes by which we interact with and interpret others. Depending on what situation we are in, we adopt the appropriate persona to fit the occasion, constantly creating representations for others to read appropriately.

Presidential candidates are sold like commercial products and naturally television is the ideal medium. Political Advertisement depicts the evolution of political ads over the last 44 years, beginning with Eisenhower in 1952 (which was an unqualified success), and continuing up to the most recent ad campaigns for Ross Perot, Bob Dole, and Bill Clinton in 1996. 

A video that observes the thrill, terror, and boredom found in watching mass spectacles, and the unexpected loneliness when you miss them. This video speaks of both the power and the failure of the televised experience to bind us to one another.