Based on a set of drawings that depict George W. Bush's administration as wounded soldiers in the war against terrorism, RE:THE_OPERATION explores the sexual and philosophical dynamics of war through the lives of the members as they physically engage each other and the "enemy." Letters, notes, and digital snapshots "produced" by the members on their tour of duty become the basis of video portraits that articulate the neuroses and obsessions compelling them toward an infinite war.
With a combination of Hollywood, European, and Israeli film; documentary; news coverage; and excerpts of 'live' footage shot in the West Bank and Gaza strip, Muqaddimah Li-Nihayat Jidal (Introduction to the End of an Argument) critiques representations of the Middle East, Arab culture, and the Palestinian people produced by the West. The video mimics the dominant media's forms of representation, subverting its methodology and construction.
"Noted critic Judith Williamson ventures from her English home to a shopping mall in Southern California to proffer some opinions on the working of American culture under capitalism. Using the exponential increase in the numbers and styles of socks available in the marketplace as a wry point of departure, Williamson shops for socks and questions the dubious need for a specific style of sock for just about any endeavor one could name."
—1987 AFI Video Festival Catalogue
Slogans is a visual deconstruction of advertising slogans, a literal and metaphorical illustration of the disintegration and loss of meaning in the contemporary media landscape. Appropriating text from a series of familiar print advertisements—Choose Your Weapon, Play To Win, Talk Is Cheap—Muntadas enlarges, digitizes, and overlays words until they devolve into abstract mosaics. Accompanied by a banal muzak soundtrack, this display of text as image demonstrates advertising's insidious transformation of language into empty signifiers.
Hostage: The Bachar Tapes (English Version) is an experimental documentary about "The Western Hostage Crisis." The crisis refers to the abduction and detention of Westerners like Terry Anderson, and Terry Waite in Lebanon in the 80s and early 90s by "Islamic militants." This episode directly and indirectly consumed Lebanese, U.S., French, and British political and public life, and precipitated a number of high-profile political scandals like the Iran-Contra affair in the U.S.
"Four days spent in a studio working on a centerfold photo for Playboy magazine provided the subject matter for my film. The magazine itself deals with culture, cars, a certain lifestyle. Maybe all those trappings are only there to cover up the naked woman. Maybe it's like with a paper-doll. The naked woman in the middle is a sun around which a system revolves: of culture, of business, of living!
Produced in Liege for Belgium TV, this tape considers how broadcast television functions in a multi-lingual area. A televised Tower of Babble, Muntadas shows the rigid conformity of style and content enforced through the medium, drawing attention to the similiar format of the programs broadcast in different languages.
The four‐part cycle Parallel deals with the image genre of computer animation. The series focuses on the construction, visual landscape and inherent rules of computer-animated worlds.
“Computer animations are currently becoming a general model, surpassing film. In films, there is the wind that blows and the wind that is produced by a wind machine. Computer images do not have two kinds of wind.”
-- Harun Farocki
Playing back "visual quotations" of everything from Poltergeist to Blade Runner, Muntadas rescans the surface of the monitor, questioning the "nature" of media—film, television, video, and image. Television emerges as the medium to eat all mediums, raising the question: Is it possible,within the context of television, to tell art from life or fact from fiction? An endless row of generic TV monitors visually evokes a hall of mirrors as the expression of the cultural homogeneity and bland abundance achieved through the dominant medium of the late 20th century.
"Ad Vice consists of a succession of colored projection surfaces with segments of text from the worlds of advertising, sport and popular culture. These projection surfaces in turn alternate with images of a rock band whose music continuously frames the whole. As regards form and content, the video looks like a commercial, an advertising spot for SWIPE country. The fast changing images, the continual music, and the starting and ending credits refer to it. The viewer is greeted with the words: welcome to SWIPE country... enjoy the sound... make contact...
How do we tell the story of a life? What cruel reduction of an image will stand (in the obituary, the family photo album, the memory of friends) for the years between a grave and a difficult birth? Public Lighting examines the current media obsession with biography, offering up “the six different kinds of personality” (the obsessive, the narcissist) as case studies and miniatures, possible examples.
Dramatically Repeating Lawrence of Arabia is a re-edit of David Lean’s 217-minute orientalist “classic” Lawrence of Arabia into a 15-minute hallucination of repeating masculinized poses, costumes and dramatic gestures. An algorithmic structure condenses and frame-by-frame remixes the original film into a cycling of divergence, convergence and momentary mirrorings.
Functioning as both a fake documentary and a fake advertisement, Meet the People deals with issues of desire, complicity, and identity in the age of mass media, as 14 “characters” talk about their lives, desires, and dreams.
Lossless #2 is a mesmerizing assemblage of compressed digital images of Maya Deren and Alexander Hammid’s 1943 masterpiece Meshes of the Afternoon. Baron and Goodwin play heavily with Teiji Ito’s 1959 soundtrack, making the film’s lyrical ambience feel more astonishing than ever before. --Neil Karassik
A series of three videotape fragments (Fuse, Timer, Slow Down) presented as visual commentaries on television ads, these pieces are critical responses to the visual speed, narrative style, and format used in the making and delivering of the moving images. People producing images have been forced (for personal and public reasons) to speed up timing—time is money. This is how society builds its own schemes, structures, and culture, and how it represents them; we are consuming images as we consume food, gas, and ideas.
Shot in Lebanon, Syria and Jordan, this essay uses transportation, video, and photography to examine images circulating in a historically charged, and presently war-torn and divided, Middle East. From images of camels in the desert to images of the Arab-Israeli conflict, the video looks at states of mind in relation to actual geographies. The video pays tribute to an unformatted and open-ended documentary approach, and examines modes of access to information such as travel, television and the Internet, while carefully displaying the resulting iconography.
"We buried ten Cadillacs in a row alongside Interstate 40 (the old Route 66), just west of Amarillo, Texas; each car represented a model change in the evolution of the tail fin. This was clearly a sculptural act, but with a minimal amount of formal manipulation. Media Burn, created a year later in San Francisco, was a live performance. It was a spectacle staged for the camera culminating in the 4,000 pound Phantom Dream Car crashing through a pyramid of TV sets to the cheers of the audience of 400.
The 2008 iteration Muntadas and Reese's series documenting the selling of the American presidency features political ads from the 1950s to ads from the 2008 campaigns, and highlights the development of the political strategy and marketing techniques of the TV campaign process.
A video that observes the thrill, terror, and boredom found in watching mass spectacles, and the unexpected loneliness when you miss them. This video speaks of both the power and the failure of the televised experience to bind us to one another.
"Beginning in 2020, in response to the cultural and political upheavals that were playing out in the United States, I started making a series of videos to help me understand and cope with what was going on around me. To date, five videos have been made under the heading, Imperfect Union Productions.
RECKONING 7 is something of an instrumental interlude between longer, denser episodes of the RECKONING series, which is now being made and released "out of order.” Through an improvised electronic score and footage from the prison yard lobby of a popular battle royale game, it floats a modest proposal of multiplayer online game as altered space for collaborative performance, meditation, levitation, and indecision.
Tapping into cable because of his lousy reception, Mike gets more than he bargained for as he unwittingly becomes trapped in the medium—the “star” of his own cable TV show. Due to an incomprehensible mishap, Mike’s rewired TV now transmits his image to the world; the observer has become the observed. Turning the tables on viewership in a way that reflects the banality of television, Smith touches on identification with television, and the manner in which television re-presents our world back to us.
This is our contemporary Mesoamerican temple, restored from an asymmetrical and intermittent grammarchy in motion.
In turns funny, disturbing, and glisteningly sensual, small lies, Big Truth is a tape about love, relationships, and the joy and banality of sex in the late 20th Century. It also touches on such issues as morality, voyeurism, nature vs. culture, and power, as eight people read fragments from the testimony of William Jefferson Clinton and Monica S. Lewinsky, as published in the Starr Report.
“On the surface, Rea Tajiri’s work reads like the standard deconstruction of appropriated popular media via text to which we have grown accustomed in the ’80s. But this is a work of remarkable evocation and resonance that counterpoints and complements the scores of Hitchcock films with ‘meta-narrative’ possibilities. These possibilities occur by doubling the inherent distance from the appropriated subject, standing twice removed in the realm of parallels rather than parodies.
