History

History haunts the border town of Columbus, New Mexico when riders on horseback cross the border to commemorate Pancho Villa's 1916 raid.

I was drawn to the early cave paintings of Lascaux and Altamira for as long as I can remember. One day looking thru some reproductions in an art history book with portable video camera in hand I recorded a still of a Lascaux bull.

Mid-day light illuminates a pond of decaying lotuses and turns black plant forms against a white background into scenes of abstract calligraphy, loose and flowing yet taut within its own geometry. Central to the meaning of The Death of the Lotus is the metaphor of life, death, and resurrection expressed through the image of the lotus. Written reflections on the illusion of permanence, the perception of images, and the capriciousness of nature integrate text and image. The Death of the Lotus&

“Video is a fugitive medium,” said Getty Research Institute’s Glenn R. Phillips, and he should know. As curator for California Video, a 2008 at the Getty Museum, he enjoyed the luxury of a massive archive produced during the 1960s, 70s and 80s. Most of the tapes, recorded in obsolete formats, were crusted with oxidation, making the work unwatchable and threatening to ruin any deck that would play them. Jonathan Furmanski, an Assistant Conservator at the Institute, describes one particularly unruly video installation, Philo T.

Statement

A last stand for the silent guardians of the old order. Take It Down is a filmic day of reckoning for the Old Confederate South. What is up must come down, like the Confederate soldier monuments standing in court house squares across the South. At long last, a grand inversion! Solarized film makes positives bleed into negatives. The South is renewed.

This film looks to North Carolina to describe the cultural fissure that runs through the South, a legacy of the Civil War. In the context of the divisive Trump presidency and the increasing visibility of white supremacist activism, these Confederate memorials have become sites of conflicting politics and historical narratives. 

Historians agree that a majority of Confederate statues were erected as propaganda tools legitimizing racism in the era of Jim Crow laws. For example, “Silent Sam”, a statue depicted in the film, was erected on the quad of the University of North Carolina campus. In an act of civil disobedience in Fall 2018, students and protestors tore down the statue in a statement against white supremacist oppression.

The supposed existence of a golden kingdom motivated numerous expeditions, and the belief remained in force until the 19th century, although its location moved from Colombia to the Guianas, as the process of conquest and colonization of the South American territory progressed. A journey and a drift from extractive colonialism that is far from over.

This promotional initiation video lures inductees with promises of decolonization and settler remediation. Imagery of settler-led planetary destruction is juxtaposed with sequences of underground group therapy sessions where settlers can lose, forget, and explore their identities in order to indigenize. Sharing their labor, lurking through museums, and institutions, future accomplices snap thousands of cellphone pictures of every artifact and artwork on hand.

A great example of early 1970s counter-cultural activity and the influence of Buckminster Fuller. The video, shot in Woodstock, NY in November 1971, includes footage of a communal meal being eaten in the woods, and of children playing in the mud. The video goes on to document the building of a geodesic dome. As the group works, many of them naked, they are interviewed to camera, and explain how to build a dome. 

In The Blood is an experimental documentary about American-Jewish attitudes towards Germans, and the role the Holocaust plays in shaping Jewish identity. This layered collage combines appropriated images, original footage, sampled sounds, and fragments of audio conversations, to examine perceptions and representations of Germany, cultural identity, collective memory, and history.

This tape was shot in August 1972 by the same crew that had convened for pioneer video collective TVTV’s (Top Value Television) project Four More Years. Videotaped at the 1972 Republican Convention, it begins with the cameraman taping from inside the press area, with protestors from the People’s Band outside at the fence. There is footage of girl- and boyscout groups. A group of protestors are shown calling for non-violent blockades of the delegates' entrance. Tear gas is feared, and there are interviews with tear-gassed people and medics.

On the Way to the Moon, We Discovered the Earth is a short film that remixes archival material from a prominent mainstream newspaper printed during the New York City Blackout in July 1977. The 1977 New York City Blackout is cited as the official birth of hip-hop, wherein looters took equipment that allowed them to formalize and professionalize hip-hop. Titled after a quote by an astronomer looking back at the Earth during the Apollo space mission, this kaleidoscopic film hints at a cultural moment of rupture and reinvention that transcends resilience.