History

La Trinchera Luminosa del Presidente Gonzalo is a recreation of one day at the Canto Grande prison in Peru, following women guerrillas from the Maoist Shining Path movement, from their morning marches to their bedtime chants. Kept isolated in their own cellblocks, the guerrillas refused to acknowledge that they were imprisoned. Their cellblocks were just another front in the People’s War: “shining trenches of combat”. This film shows the intense indoctrination and belief system of the brutal Latin American insurgency.

In the wake of Lord of the Universe, TVTV planned to cover the impeachment of Richard Nixon, but, unfortunately, Nixon resigned. The group made a ninety-degree turn to covering the “first hundred days” of the Gerald Ford administration, a cavalcade of photo ops and campaign appearances. In Part One of the four-part series, entitled WIN (referring to the Ford slogan, “Whip Inflation Now”), TVTV goes on a whirlwind across-country trek with Ford, stopping in Sioux City, Iowa, Salt Lake City, and Portland. The show is more about Ford’s public than Ford.

Michel Foucault was one of the most influential philosophers and cultural historians of the 20th Century, reconceiving power and identities as historically specific social relations and discourses. His studies challenged the works of Marx and Freud, offering new understandings of institutional practices and their effects on the human body and psyche in his studies of prisons, mental illness, medicine, and sexuality.

You Are What You Are Born For features three blind sisters who sing for their survival on the streets of Campina Grande, Brazil. By providing personal testimony about the intimate details of their everyday experiences, these women bring into question the act of seeing and perceiving. The piece opens with a collage of abstract images, a sequence of rotated landscapes. As viewers, we are subject to what Berliner describes as a, "Vertigo provoked by vision," an alternative vision that invites us to consider how perception affects our identity.

Hermine Freed collaborates with James Ingo Freed to create a video essay/documentary that reflects upon memories of the holocaust during the design of a US memorial building. Hermine Freed provides video accompaniment that brings to life a lecture entitled The Architecture of the United States Holocaust Museum conducted by James Ingo Freed for the Architectural League at Rockefeller University, New York on November 11th 1993.

On the Flies of the Market Place deals with the idea of the European space, divided and sacrificed. In a visually surreal world of facts and emotions—using documents from books and magazines—the video suggests a re-reading of the European space, i.e. Eastern and Western Europe. Referencing history, philosophy (Kant), and art, the video elaborates on the idea of Eastern Europe as the indivisible residua of all European atrocities. Eastern Europe is a piece of shit and the bloody symptom of the political, cultural, and epistemological failures of the 20th century.

This film uses the ‘old fashioned’ conventions of documentary film practice to stand history on its head. There is a narration taken from a radio lecture by Claude Lévi-Strauss entitled, “The Meeting of Myth and Science,” images from the Deutsche Wochenshau of June 25, 1940 that recorded Hitler’s dawn visit to Paris, images from American newsreels, a movement from one of Beethoven’s Rasumovsky Quartets. The film could only succeed, in my mind, if the imprint of prior usage of all elements was clear.

Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.

"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."

— Doug Hall, 1984 

Another Clapping explores the relationship triangle between a daughter, her mother and the Chinese Cultural Revolution. It is an experimental documentary based on the mother's violent past with its traumatic political history and an unsuccessful marriage. Through their subsequent experiences as immigrants in Canada and the complex process of remembering and reviewing the past, history comes to signify the characteristic of the individual. The tracing of memory illuminates the difficulties of identifying mother and daughter as different people.

In 1973 Joan Nestle co-founded the Lesbian Herstory Archives, an essential collection of documents, writings, and artifacts of lesbian cultural history. In 1979 she began writing erotic stories and has published two collections of writings: A Restricted Country (1987) and A Fragile Union (1998). She took a controversial stance in opposition to the 1980s feminist anti-pornography movement, thus becoming a fervent pro-sex activist in the “Sex Wars.” Interview by Nina Levitt.

What Farocki Taught is literally and stubbornly a remake — that is, a perfect replica in color and in English, of Harun Farocki’s black and white, 1969 German language film, Inextinguishable Fire.

In 1972 Eric Siegel, an early pioneer of video art, set out on an extreme adventure driving from Europe six thousand miles overland to India. He was one of the first people to use the revolutionary new technology from Sony Corporation, the Portapak. This was the first small portable video camera/recorder combo that was the predecessor of today’s camcorders. Together with his friend Anthony they documented the trip. This video is the portion of the trip that took them through Afghanistan, one of the most exotic places along the way.

The latest in Muntadas and Reese's series documenting the selling of the American presidency features political ads from the 1950s to ads from the 2012 campaigns, and highlights the development of the political strategy and marketing techniques of the TV campaign process.

For four years in the 1860’s, half of the United States was held hostage by an unrecognized white supremacist republic. Shot on 16mm in national military parks, swamps, forests and the suburban sprawl across the former battlefields, the film follows General Grant’s path liberating the southern United States. Part travelogue, part essay film, part landscape documentary, it moves from the Texas-Louisiana border to a prison island off the coast of New England.

These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.

The Videofreex had several experiences with the Black Panther Party, including interviewing Illinois Chapter Deputy Chairman Fred Hampton and New Haven Minister of Information Cappy Pinderhughes. In this tape, recorded on March 5th 1971, the Videofreex one-person camera crew Bart Friedman is walking the hallways of CBS, trying to find out where a video statement by Black Panther Eldridge Cleaver is located. The shots are mostly close up on people’s torsos and there is some image loss, but the sound is intact. The tape has an eerie espionage feel.

I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing of Hiroshima and Nagasaki, and the unresolved debate between ethics and science. These series concern the immediate effects of weaponized nuclear technology, as invisible poison, on the human body.

An oblique, albeit powerful documentary that examines the current conditions, politics, and economics of South Lebanon. The tape focuses on the social, intellectual, and popular resistance to the Israeli occupation, as well as conceptions of "the land" and culture, and the imperiled identities of the Lebanese people. Simultaneously, the tape self-consciously engages in a critique of the documentary genre and its traditions.

Futures for Failures is a double narrative of failure: architectural and social. Archival footage from a demolition of the Pruitt-Igoe building in St. Louis manifests as the materialization of modernity’s failure. Meanwhile, an intimate voiceover recounts a moment of laughter erupting during a stranger’s funeral, staging anachronous conversation between the disappeared and the disappearing.

A series of unnatural deaths and departures (almost all, of men) disrupts the lives of nine families sharing an apartment building in Jerusalem.

Fluid Frontiers is the fifth and final film in the series entitled The Diaspora Suite, exploring Asili’s personal relationship to the African Diaspora. Shot along the Detroit River, Fluid Frontiers explores the relationship between concepts of resistance and liberation, exemplified by the Underground Railroad, Broadside Press, and artworks of local Detroit Artists.

What do a luxury automobile, a cymbal, and a wall clock all have in common? What are the diverse attachments and experiences produced by those who make these things and those who consume them? What exchanges take place through the object itself—sensually, esthetically, abstractly? We often forget that most of the things we use are made by the labor of others, often in distant places, living dramatically different, diverse lives. What do these objects mean to them? How does their labor, their aspirations, their sense of alienation or satisfaction connect to ours?

The film-essay Mined Soil revisits the work of the Guinean agronomist Amílcar Cabral, who studied soil erosion in the Alentejo region of Portugal through the lens of his political engagement as a leader of the African Liberation Movement of the 1950s. This line of thought intertwines with documentation of an experimental gold mining site, now operated by a Canadian company located in the same Portuguese region once studied by Cabral.

Year of the Spawn is an archival collage inspired by the synonymous song by the “gay church folk” band The Hidden Cameras. Wolf interpreted the song as an anthem for doomed youth. Having recently finished the historical film Teenage, Wolf collected over 100 hours of archival footage, featuring early 20th Century adolescents. Much of these historical newsreels feature bizarre and mysterious outtakes. These forgotten scraps became the fabric for this foreboding and melancholic music film.