History

How Little We Know of Our Neighbours is an experimental documentary about Britain's Mass Observation Movement and its relationship to contemporary issues regarding surveillance, public self-disclosure, and privacy. At its center is a look at the multiple roles cameras have played in public space, starting in the 1880's, when the introduction of the hand-held camera brought photography out of the studio and into the street. For the first time one could be photographed casually in public without knowledge or consent.

“A short image-processed work, Thousands Watch deals with the issue of nuclear suicide. The tape’s central metaphor is derived from a 1936 Universal newsreel of a crowd looking on while a young man stands on the ledge of a tall building, threatening to—and eventually succeeding in—committing suicide. It begins with an image of time-lapsed colorized clouds racing across the sky at a frenzied pace while a low siren wail emerges on the soundtrack. This sound forms a pulsing heartbeat and builds into a tense crescendo as the tape progresses.

"On my mother’s side there are two lands I come from, separated by the Atlantic ocean, all those fathoms deep. The lands of my grandma and grandpa. I had been through the lands of my grandfather, that is where I still live. The now tamed prairies, missing their bison herds and fenced out into neat geometrical patterns. My grandma comes from a similarly colonized land, Scotland. Ruled by the British Commonwealth and forbidden to speak their language. . . I had never been to Scotland. And I wanted to see my Grandma’s traditional territory.

Three Tales was commissioned in the late 1990s by different international music festivals to reflect on 20th century life as the new century approached. It recalls three well known events from the early, middle, and late 20th century—Hindenburg, Bikini, Dolly. Each of these events reflects on the growth and implications of technology during the 20th century from early air transport to the current ethical debate on the future of our species.

This tape, shot in April 1971, documents the making of a WNET/13 TV show about video collectives and how they use the new video technology.

Sunstone tracks Fresnel lenses from their site of production to their exhibition in a museum of lighthouses and navigational devices. It also examines the diverse social contexts in which optics are implicated, contrasting the system of triangular trade that followed the first European arrivals in the ‘New World’ with the political potential seen in Op art in post-revolutionary Cuba.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

Letters in the Dark was originally shown as a two-channel video installation, accompanied by photographs at the Benrubi Gallery, New York, in 2016. In 2024, Hall decided to make it available as a single-channel work. Its subject matter is the brief epistolary romance between Franz Kafka and Milena Jesenská.

We recently went to Guinea Bissau to research the guerrilla schools of the mangroves. Instead, we soon became ourselves the apprentices and the first lesson we had to learn was how to walk. If you walk straight, placing your heels on the ground first, you promptly slip and fall in the dams of the flooded mangrove rice field or you get stuck in the mangrove mud. You need to lower your body, flex your knees and stick your toes vertically into the mud, extend your arms forwards in a conscious and present movement. In the mangrove school the learning happens with the whole body.

This video, shot in March 1970, contains raw footage from a Women’s Liberation event and discussion that took place in an art space. The tape begins with shots of the crowd mingling while music and speeches are heard in the background. Speakers address the audience, and the tape continues to record the discussion that follows. The main topics are abortion and contraception, and how they relate to power dynamics and the struggle for Women’s Liberation in general.

"I brought live reptiles, birds of prey and exotic flowers to a very stereotyped and neglected section of the city of St. Louis, Missouri which suffers from from severe abandonment and despair, but also has many tranquil vacant lots where nature flourishes. I chose these birds of prey for their symbolic meaning- The bald eagle a symbol of the United States, hawks and owls are messengers.  But this is not a film about St. Louis, It's about an anonymous archetype more than a specific locale. St.

Adam Khalil and Zack Khalil’s debut film re-imagines an Anishinaabe story, the Seven Fires Prophecy, which both predates and predicts first contact with Europeans. A kaleidoscopic experience blending documentary, narrative, and experimental forms, INAATE/SE/ explores how the prophecy resonates through the generations in their Indigenous community on the Michigan/Canadian border.

“Trying to think the revolution is like waking and trying to see the logic in a dream...”.

From The Files of the Pyramid Cocktail Lounge is a series of video clips taken at the Pyramid Club, a seminal location for the East Village drag scene in the midst of the club's most influential years. While rummaging through a file cabinet full of event fliers from the Pyramid Club, an office worker in drag guides the viewer through video documentation of past performances at the club.

"In the guise of chronicling the final moments of three polar explorers marooned on an ice floe a century ago, Baron's film investigates the limitations of images and other forms of record as a means of knowing the past and the paradoxical interplay of film time, historical time, real time and the fixed moment of the photograph. Marrying matter-of-fact voiceover and allusive sound fragments, evidence and illustration, in Baron’s words, "meaning is set adrift"."

--New York Film Festival, 1997, Views from the Avant-Garde program notes

Each year, crowds of Turkish, Australian and New Zealander tourists travel to Gallipoli, Turkey for a modern day pilgrimage. They honor their fallen soldiers who lost their lives in the Gallipoli/Çanakkale Campaign—one of the bloodiest conflicts of World War One—, which is considered as a defining moment in the establishment of the Turkish nation state as well as the beginning of national consciousness in Australia and New Zealand. With heightened emotions, they move around the historical battlefields, graves and war monuments with the help of guided tours tailored for each community.

The Videofreex conducted this interview with Fred Hampton, the Deputy Chairman of the Illinois chapter of the Black Panther Party, in October 1969, just over a month before he was killed by the Chicago police.

With a combination of Hollywood, European, and Israeli film; documentary; news coverage; and excerpts of 'live' footage shot in the West Bank and Gaza strip, Muqaddimah Li-Nihayat Jidal (Introduction to the End of an Argument) critiques representations of the Middle East, Arab culture, and the Palestinian people produced by the West. The video mimics the dominant media's forms of representation, subverting its methodology and construction.

In this video, drawing from Bob Dylan's song Just Like Tom Thumb's Blues, layers of experiences circling loss and longing are overlaid between images of landscapes and movement. In the song, a stranger's listlessness and exhaustion are woven through and around Juarez, Mexico, and so too are these stories woven around original discontent and uncertainty as they move through an uneasy negotiation with the strangeness of the American pioneer spirit.

Commissioned by Brianna Matzke for The Response Project, 2018.

Newly uncovered 16mm footage from US Army archives recorded the bare land of Hiroshima and the questions of war tactics on the human race immersed in the present time. I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing and the unresolved debate between ethics and science.

Path to the Stars follows the journey of a heroine confronted by her own shadow, by different temporalities and micro-narratives. It proposes a counter-narrative composed of complex biographies that overlap and interact: from the anticolonial freedom fighters of the past, and the uncertainty of the present, the desire to belong, to the projection of a future where our symbiosis with nature is recuperated. 

Respite consists of silent black-and-white films shot at Westerbork, a Dutch refugee camp established in 1939 for Jews fleeing Germany. In 1942, after the occupation of Holland, its function was reversed by the Nazis and it became a 'transit camp.'  In 1944, the camp commander commissioned a film, shot by a photographer, Rudolph Breslauer.

The house in the film is Maison de l'Armateur, "the ship owner's house", one of the few houses in Le Havre, France that remained in tact after the city was completely destroyed in the allied bombings of D-Day, 1944. The work deals with the desire to preserve and organize objects, and by doing so, to tell a specific historical tale. It also deals with nostalgia to a world that no longer exists, and perhaps never did.

Originally part of a multi-media installation at the Everhart Museum in Scranton, Pennsylvania, King Anthracite documents the lives, work, and early deaths of Lithuanian immigrants (including Kybartas’ ancestors) who mined the Pennsylvania coalfields at the turn of century. Oral histories of miners detail their impressions of the United States and the hardships they encountered, including black lung disease and other occupational hazards that turned wives into widows and children into orphans.

A cinematic exploration of African American intellectual, social, and political life at University of Virginia during the 1970s. Starring Erin Stewart as Vivian Gordon, the director of UVA’s Black Studies program between 1975 and 1980, the film tells the story of African American women and men who through their public and private gestures sought to create a beloved community that thrived on intellectual exchange, self-critique, and human warmth.