A Spy is a gender-bending and thought-provoking mixture of pure visual pleasure with disturbing undercurrents. As Reeve lip-syncs to a Doors song (“I am a spy in the house of love. I know the dream that you’re dreaming of, I know your deepest secret fear...”), we see a new manifestation of Jesus walking in a video field of pulsing rainbows, amoebic forms, and B-movie girls in black panties — suggesting the desires we try to hide from ourselves and others.
Silver directs and performs all the roles in this raucous and hilarious music video rendition of Lynyrd Skynyrd’s "Freebird", the infamous Southern rock anthem for an entire generation of 1970s male youth. In this spoof of straight mass culture, Silver flips ironically between roles; from a lesbian proudly proclaiming her sexuality at the Academy Awards, to an in-concert Coors-drinking Ronnie Van Zant, and, finally, to a black-lace lesbian lounge swinger celebrating the wild, colorful world of “out” visibility.
This video was originally an installation at the Whitney Museum of American Art, part of which included the video collaboration Channels of Desire. Recreating coin-operated porno booths, Channels aired one photo image on seven TVs, interrupted only by the viewer inserting a coin and choosing a segment. The concept behind it was the construction of desire in categorical ways, the form of the piece speaking to sexual desire as something that is constantly evading the viewer. The images present women’s experiences with interracial, lesbian, and heterosexual encounters.
Cheang has taken her camera to the streets for a candid glimpse of lesbian public sexuality. If Asian women and lesbians share a certain amount of invisibility in the culture, Fingers and Kisses offers not only a bold representation of both, but a challenge to the question “What do lesbians do?” Tokyo’s own out-and-loud music by Chu punctuates the narrative as what begins in the streets continues under the sheets.
Script and performance by Izumo Marou and Claire Maree.
With Superdyke Inc. Japan.
Music by Chu.
When she was 16, Benning stopped going to high school for three weeks and stayed inside with her camera, her TV set, and a pile of dirty laundry. This tape mirrors her psyche during this time. With the image breaking up between edits, the rough quality of this early tape captures Benning’s sense of isolation and sadness, her retreat from the world. As such, Living Inside is the confession of a chronic outsider.
This title is also available on Sadie Benning Videoworks: Volume 1.
Judy Chicago (b.1939) creates large-scale, collaborative artwork has brought greater prominence to feminist themes and craft arts such as needlework and ceramics. Her most famous work, The Dinner Party (1979), was an enormous collaboration with hundreds of volunteers including ceramicists, china painters and needleworkers. The monumental finished piece has place settings for 39 mythical and historical famous women, writing them back into the heroic history usually reserved for men. Earlier in her career, Chicago was part of the Finish Fetish movement within Minimalism.
We Were Hardly More Than Children tells an epic tale of an illegal abortion, as lived by two women on a perilous journey through a world that has little concern for their survival.
Paintings by Diane Messinger.
Music by Renato Umali.
Lena and friend: Flora Coker and Cecelia Condit.
“In her brilliant video Art Herstory, [Freed] has restaged art history, putting herself in the model’s role in numerous paintings.... Time dissolves under her humorous assault — one moment in the painting, then out of the canvas and into that period, then back in the studio."
— Jonathan Price, “Video Art: a Medium Discovering Itself,” Art News 76 (January 1977)
An excerpt of this title (14:49) is also included on Surveying the First Decade: Volume 1.
All forms of human sport become sites for sexual play and celebratory eroticism.
“The tape’s images are quick, suggestive, and sexy: fingers moving into bowling balls, shoe-smelling and toe-sucking, a dog wearing chain jewelry, fish being wrapped at the market, young naked couples having sex.... Edited like a music video, the image track is a constant flow of fetishes that lure us into the promiscuous pace of girls who keep lists of their sexual encounters.”
Blumenthal constructs a loose narrative around the sexual evolution of a woman (played by Yvonne Rainer) through a stunning collage of images appropriated from TV and film. Certain images come to dominate this effusive stream—tall buildings, sex scenes, an Elvis movie, the courtroom, fireworks. Doublecross pits the indeterminate, disruptive power of the erotic against the rigid, normalizing structures of family, law, marriage, popular culture, movies, and music—societal institutions that codify sexual relations.
Benning gives a chronology of her crushes and kisses, tracing the development of her nascent sexuality. Addressing the camera with an air of seduction and romance, giving the viewer a sense of her anxiety and special delight as she came to realize her lesbian identity.
This title is also available on Sadie Benning Videoworks: Volume 1.
Segalove re-enacts the trials and travails of her desperate, hormonal, pubescent years with actors dancing their way through what looks like a techni-color version of the Cleaver’s backyard. She plays herself, getting questionable advice from girlfriends, begging her mother for a bra and falling in love for the first time, with Moondoggie in Gidget Goes Hawaiian.
Taped shortly after the creation of the Air Gallery, this conversation between painter Howardena Pindell and Hermine Freed concerns the women’s independent gallery and its role in the feminist movement. Pindell also discusses the development of her work and the relation between black artists and the art world.
“[This tape] gives a clear picture of the consistency of Jonas’s concerns. The performance was based upon the merging of two fairy tales — The Frog Prince told backward and The Boy Who Went Out To Learn Fear told forward. These two tales become intertwined into a single text whose transformations are effected through fragmentation, demonstrating a process “unhitched” from time, as free from the laws of physics as are the fairy-tale sources. “
The second part of the Damnation of Faust Trilogy centers on the development of Marguerite, the female character in the Faust legend. Masterfully composing fragmentary "memory" images in elegant 19th Century Japanese compositions, Birnbaum traces the process of deception and abandonment through the heroine’s mournful description of her state of mind. Passing images are suffused with light, obscured in a blinding brightness, to suggest forgetting.
Pat Steir (b.1938) is an American painter and printmaker, whose work has resisted artworld currents and factions for decades while maintaining enthusiastic critical support.
"I made Take Off in my studio apartment on Myra Avenue during my second year living in Los Angeles. As a member of the Feminist Studio Workshop, I was writing an essay at the time comparing male artists’ representations of their sexuality with female artists’. Vito Acconci was my model for a male perspective. I had been captivated by his videotapes; particularly Undertone, where he was supposed to be masturbating while seated at a table. The videotape was my ultimate response and commentary on Acconci as well as an expression of my own sexuality."
— Susan Mogul
The artist visits with seven cosmetic surgeons specializing in blepharoplasty (cosmetic eyelid creasing surgery) in the West Hollywood/Beverly Hills area for initial consultation sessions. The doctors demonstrate different reshaping options and comment upon the prevalence and success rates for different Asian nationalities while Tran presents statistics and facts in text that frame the consultations.
This title is also available on Tran, T. Kim-Trang: The Blindness Series.
Kipnis describes this tape as "an appropriation of the aesthetics of both late capitalism and early Soviet cinema—MTV meets Eisenstein—reconstructing Karl Marx for the video age.” She presents a postmodern lecture delivered by a chorus of drag queens on the unexpected corelations between Marx’s theories and the carbuncles that plagued the body of the rotund thinker for over thirty years. Marx’s erupting, diseased body is juxtaposed with the “body politic", and posited as a symbol of contemporary society proceeding the failed revolutions of the late 1960s.
In Oh, Rapunzel, when Rapunzel flees the tower, Condit's mother leaves her home for an independent living facility and a freedom that she has never known. A collaboration between Cecelia Condit and Dick Blau. Music by Stephen Vogel. Re-edited in 2008.
This title is also available on Cecelia Condit Videoworks: Volume 1.
A video in two parts (Starstruck and MGM: Movie Goddess Machine), focusing on celebrity culture, identity, and the body. “What is Liz Taylor doing in my bed, in the bed of my friend Leland, as he dies of AIDS?” These and related questions are enacted in a series of encounters between the artist/ performer/ spectator and a host of famous people from la Liz to Anita Hill. In Joan Sees Stars, Braderman addresses the subversive potential of masquerade in a parade of video-assisted star sightings.
Thinking of herself as a spy assigned by the female sex, Green reinterprets baseball’s symbolism—its womblike landscape, its cycles and rituals—and constructs an iconography that pays homage to the female. In one magnificent montage, numerous phallic symbols pass by as Green sees the real purpose of the game: baseball is the only sport about returning home—and where is home...? In a mother’s belly. With humor and irony, Green creates a tape that is both a personal revelation and a heretical portrait.
Sphinxes Without Secrets is an energetic and transgressive acount of outstanding female performance artists, and an invaluable document of feminist avant-garde work of the 70s and 80s. No Mona Lisa smiles here, as performance artists spill their guts about what outrages and delights them. Performers, curators, and critics unravel the mysteries of a new art form and ponder the world women confront today. Since its inception, performance art has provided a forum for artists who create work that challenges the dominant aesthetic and cultural status quo.
Future From Inside is the last in the trilogy begun in 2016, by Dani and Sheilah ReStack (also including Strangely Ordinary this Devotion and Come Coyote.) The work traces the ReStack collaboration, as it manifests in life and in work.
