This video is related to Seven Years of Living Art (a seven-year performance of personal endurance Montano began in December of 1984) and adopts the Zen Chakra system of seven centers as a structuring device. The adoption of the Chakra system arises from Montano’s commitment to the study of Eastern culture and religion.
Feminism
In this interview, American cartoonist and author Lynda Barry (b. 1956) describes the philosophy of teaching that has inspired and mobilized her art since the 1970s. For Barry, the connection between gesture and thought collide in drawing and expose the therapeutic possibilities of art. Whether teaching undergraduate art students or prison inmates, her goal is to help others develop art making skills as an “external immune system” that will protect and monitor their emotional and mental health.
This video consists of raw footage from a Women’s Liberation Rally in New York City, shot on March 7th 1970, in celebration of International Women's Day. The first two thirds of the piece consist of footage of the crowd and speakers. Many issues are discussed including medical care, childcare, racial solidarity, Puerto Rican liberation, and imperialism. The final third of the tape includes interviews with male and female attendees of the rally.
Tell Me About Your Mother investigates matrilineal lineage, domesticity and creativity. Intimate and conversational, seven female artist friends and colleagues of mine—mostly boomers—recount their mother’s creative influence upon them. Additionally, each woman discusses the unique way(s) she distinguished herself from her mother.
In Birth of a Candy Bar, the young people who worked on the video participate in a pregnancy prevention and parenting program at Henry Street Settlement in New York City. The title of the video comes from a poem that comments on sex and birth by way of names of candy bars. ("...nine months later she had a Baby Ruth.") Poetry, fast-action music, dancing, interviews, statistics, street scenes, and docudramas are combined in segments written, taped, and produced by each participant—personalizing the problems of teenage pregnancy and assessing its causes.
Pop-Pop Video: Kojak/Wang takes a shootout from Kojak and extends the shot and counter-shot into a potentially endless battle. In the original TV fragment, images, gestures and actions rebound off one another like the echoes of repeated bursts of gunfire. Birnbaum compares gunfire with the beams of laser light from a computer in a Wang commercial, connecting destruction and violence with the products of advancing technology.
Defiantly humorous in its tone, Delirium reflects Faber’s mother’s personal experience with what has been classified as “female hysteria.” While never reducing her mother’s condition to a single explanation, Delirium firmly and convincingly links her illness to the historically embattled position women hold in a patriarchal culture. The video layers haunting imagery and humorous iconoclasm, referencing everything from television episodes of I Love Lucy to Charcot’s 19th Century photos of female hysterics.
Chantal Akerman (1950-2015) gained international recognition with her three-and-a-half hour masterpiece, Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975), which portrays a housewife’s dull existence and eventual violent action. She has continued to be one of Europe’s most innovative filmmakers with more than forty film and television projects to her credit. Akerman’s work is minimalist, structuralist, and feminist. Major themes in her films include women at work and at home; women’s relationships to men, other women, and children; food, love, sex, romance, art, and storytelling. In this interview from 1976 Akerman discusses her early films, and the development of her particular vision.
NOMADS at the 25 DOOR is presented in three chapters and based around a series of interviews between Finley and Mickey Yates, a 22-year-old woman serving a double life sentence in the Nevada Women’s Correctional Institution for the murder of her mother. Interweaving interview excerpts with footage of the upheaval in Eastern Europe, the tape explores the memory’s construction of an ephemeral homeland when a concrete one is lost, stolen or left behind.
The title gives a bitter meaning to the uneasy image of a woman who is brushing her hair over her face with fierce movements. Mostly the face remains impersonally hidden under her hair; when it is uncovered, we see how the rough scratches of the brush against the skin have smeared her lipstick.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
Taking aim at the social standardization enforced particularly on women's bodies, Rosler critiques the politics of "objective" or scientific evaluation that result in the depersonalization, objectification, and colonization of women and Others. As Joseph Di Mattia has pointed out, "The title of the tape is ironic--just exactly to whom are these 'statistics' 'vital'?
Are gender outlaws considered the new biological terrorists seeking weapons of mass bodily destruction? OPERATION INVERT compares the different regulations mediating botox-related plastic surgery and gender reassignment "sex change." Historical medical assessments of the invert (homosexual and transsexual) "condition" reveal seemingly outdated absurdities about outsider deviance. Nonetheless, current institutional loopholes governing gender re-assignment surgery suggest a fresh resurgence of loony pathology and diagnosis.
With an all-female cast, featuring Suzie Bright as John Lennon, Cecilia Dougherty's Grapefruit plays with the romanticized history of the iconic Fab Four, gently mocking John and Yoko’s banal squabbles and obsessive rituals of self-display. Based obliquely on Yoko Ono’s book, the piece works on many levels to reposition this mythic tale of the Beatles by casting '80s women in mod drag—effectively mapping the lesbian sub-culture onto heterosexual mass culture.
In 1959, Jean Seberg stares into Raoul Coutard’s 35mm camera lens and then turns – the closing frame of Godard’s Breathless is the back of her head. For the film it is a closing. For her character it is less clear. Is it a refusal? A denial? A shying away from? An admission of guilt or not caring? A disappearing act? In 2017 on the streets of Berlin, twenty-three women, friends and passersby, reverse Seberg’s action.
Flat is Beautiful is an experimental live-action cartoon using masks, animation, subtitles, drawings, and dramatic scenes to investigate the psychic life of an androgynous eleven-year-old girl. Growing up in a working class neighborhood with her single mother and gay roommate, Taylor confronts the loneliness of living between masculine and feminine in a culture obsessed with defining gender difference. Shifting between black and white film and grainy pixelvision video, Flat is Beautiful explores the internal and external worlds of sad people.
"Mama mama mama...," a woman calls out again and again, over and over. Is it her child that she mimics, or is she calling for her own mother? A desperate video performance in the first person.
This classic feminist tape deviates from David Byrne’s and Jonathan Demme’s popular 1980s versions of suburban life, True Stories. Rather than poking sarcastic fun at the woman locked in the split-level, Suburban Queen poignantly evokes a daughter’s longings. Portraying the relationship of a mother and daughter inextricably bound yet puzzled by each other’s lives, Faber recounts her frustration with her mother’s depression and passivity, and her fantasy of how her mother might transcend these conditions.
Pat Steir (b.1938) is an American painter and printmaker, whose work has resisted artworld currents and factions for decades while maintaining enthusiastic critical support. She graduated from Pratt in 1962 and in 1964 was included in the show Drawing at the Museum of Modern Art in New York and had her first solo exhibition at the Terry Dintenfass Gallery, New York. She first came to prominence in the 1970s, when her work concentrated on signs and symbols and was close to minimal and conceptual art.
Six powerful native women gather up to celebrate a new beginning and the end of the world as we know it.
Featuring: Alanis Obomsawin, Nadia Myre, Swaneige Bertrand, Nahka Bertrand, Emilie Monnet, Caroline Monnet
This title is also available on the compilation What Was Always Yours and Never Lost.
Small Miracles is a suite of eight video animations in which the artist conjures up and controls forces of nature. Ignoring rational constructs of what is possible, Hechtman creates imaginary works to ground science fiction in the everyday experience. Coupling feminism and natural phenomena, the videos are located in the liminal space between fantasy and the everyday.
This video collects public service announcements created by a number of independent producers, including Jem Cohen and Michael Stipe of R.E.M. Powerful and provocative, these PSAs address issues such as organic farming, abortion rights, street harassment, and the environment. Included are:
They Have Dreams by Natalie Merchant and Abigail Simon which focuses on the plight of homeless children.
"The dream and the waking is a documentation of my commute between New York and Boston, which I make every week for my job. I wanted to document not only the fact of the commute--where I go and how I get there, what I am leaving behind and what I am going to--but also the stream of thought that runs through my mind on this commute. The trip was not something I would normally do unless I absolutely had to, and for almost a year it was the one part of my life that never changed. The space of the commute is like a non-space, like a recurring dream.
Lucy Lippard (b. 1937) earned degrees from Smith College and New York University before beginning her career as an art critic in 1962, when she began contributing to publications such as Art International and later, Artforum. In 1966, she organized an exhibition entitled Eccentric Abstraction at the Fischbach Gallery in New York City.
By focusing on the blindfold, kore explores the eye as purveyor of desire, sexual fear, and the fantasy of blindness. An alternative sexuality is founded in touch-based (feminine?) pleasure as opposed to a vision-based (masculine?) pleasure. An examination of institutional blindspots towards women, and people of color, concerning AIDS expands on the issue of vision, visibility and the disease.
This title is also available on Tran, T. Kim-Trang: The Blindness Series.
Woman as Protagonist: The Art of Nancy Spero is an invigorating look at the 40-year career of acclaimed feminist artist Nancy Spero, who, in her own works, is concerned with “rewriting the imaging of women through historical time.” With Spero’s own voice as narration, this documentary tracks her development as she matured against the grain of Abstract Expressionism, Minimalism, and Pop Art when “there wasn’t room in the art world to make way for political or activist art.” This tape includes footage of the artist at work on installations in the United States, Northern Ireland, and