This video, shot in March 1970, contains raw footage from a Women’s Liberation event and discussion that took place in an art space. The tape begins with shots of the crowd mingling while music and speeches are heard in the background. Speakers address the audience, and the tape continues to record the discussion that follows. The main topics are abortion and contraception, and how they relate to power dynamics and the struggle for Women’s Liberation in general.
Dykes and trans guys take over the Jackhammer for a punk show.
This title is also available on Chicago Sex Change: 2002-2008, A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.
753 McPherson Street employs both original and found footage to represent a very old, passionate, and sometimes lucrative business — a funeral home, in Mansfield, Ohio. The title refers to its street location situated in Everson’s childhood environs.
Cast: DeCarrio Couley.
This title is only availalbe on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.
Sing, O Barren Woman, part documentary part music video, satirizes and celebrates a taboo subject--voluntary childlessness. Susan Mogul gives voice to ten women who are childless by choice (or default) as they come out as non-mothers speaking and "singing" about the stereotypes of the "barren" woman. "Never mentioned in public or given a voice, we’re invisible women who made a provocative choice." These various refrains crescendo to Susan’s humorous song of sexual innuendo "Baby, I Still Can Conceive." This is the first U.S. film or video on voluntary childlessness.
Executive produced by Sara Diamond at the Banff Art Centre, co-produced by Michelle Baughn and Suzanne Lacy, directed by Tom Weinberg and Dick Carter, and edited by Holen Kahn.
The Fancy is a speculative, experimental work that explores the life of Francesca Woodman (1958-1981), evoked by the published catalogues of and about her photographs. Structural in form, the video radically reorganizes information from the catalogues in order to pose questions about biographical form, history and fantasy, female subjectivity, and issues of authorship and intellectual property.
A woman is lying on her back on the floor. She seems to be tied down on the ground, but she is holding her ankles with her own hands. She wears only tights and a pair of high-heeled red shoes. Her hair-covered face makes her an anonymous victim of the camera, which is making converging circles around her body.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
In this video, the artist tries to overcome the effects of distance, and reflects on geography represented in exile due to war, and on the psychological distance represented in each one’s approach to her womanhood. The video beautifully weaves personal images and audio recordings of a very intimate nature, binding the personal with the political.
Best known for her drawings and prints, Nancy Spero (1926-2009) worked as an oil painter on both paper and canvas and with installations. As both artist and activist, Nancy Spero's career spanned fifty years. Spero was active in many radical groups including WAR (Women Artists and Revolution) and AIR (Artists in Residence), the first women’s cooperative gallery in New York. She was renowned for her continuous engagement with contemporary political, social, and cultur
A chilling and revealing look at bureaucratic techno-speak, Finley provides a course in “official” media rhetoric, presenting terms and decoding for the audience (i.e. "soft target = city”, “involuntary conversion = crash”) against a slow-motion collage of military imagery. This intensely visual video illustrates how the urban environment has become the site of tactical language, rendering our daily lives in a science-fiction state of constant fear. The visual elements create a rhythm of threat that is punctuated by high altitude shots of military jets.
This performance video offers a humorous critique of Hollywood power relations. Mogul masquerades as a stereotypical male film director auditioning would-be starlets at a soda fountain--a parody of the rags-to-riches legend of Lana Turner's "discovery" at Schwab's drugstore. In over-the-top performances that poke fun at traditional female passivity, feminist artists including Arlene Raven, Cheri Gaulke and Nancy Angelo, enact the roles of pliant actresses-in-waiting who submit to the whims and sexist jabs of a dictatorial director.
In this angry answer to the expectations advertising culture places on women and their bodies, Tanaka deftly edits commercial images and sound-bite slogans to underscore the message such images carry: that women exist to please men, as wives, mothers, and lovers. Tanaka balances such mainstream images with black and white footage of herself lying naked next to her own doubled image, rejecting the mainstream model of female sexuality that regularly consists of seductive glances and suggestive poses arranged and pre-ordained for the male gaze of the spectator.
Appropriating material from the introduction to the nightly television show, PM Magazine and a commercial for Wang Computers, Birnbaum uses enlarged still-frames from each of the sources to compound a new image of the indelible American Dream. To the soundtrack of an acid rock version of The Doors' L.A. Woman, repetitive images of an ice skater, baton twirler, cheerleader, and young girls licking ice cream, exemplify dominant cultural images of women — images that emphasize their performative nature: the idea that woman is a spectacle arranged for the (male) viewer's pleasure.
“Fouteen-year-old bone collector Maxine Rose is looking for validation from her heroes, amongst them the primatologist Jane Goodall, Archbishop Desmond Tutu and the New Zealand teen pop star Lorde. Offering them a gift of language, Maxine Rose stands for the desire to be visible and understood, not unlike the desire of an artist. We are particularly impressed by the multilayered story telling structure, the freshness of the characterization, and the honest exploration of an artists` vulnerability."
In Chicken on Foot, Sobell bounces a chicken carcass as one would a child, periodically crushing eggs (fetal chickens) on her knee. A statement of the displacement of sexual desire on food and women’s bodies, and an expression of female ambivalence about motherhood.
A classic example of feminist performance videos of the 1970s, which often incorporated autobiography, expansion of self through personae, and assertions of a new identity for women. In Nun and Deviant the performers come to happier terms with their identities both as women and as artists.
“For quite some time the Hamburg artist Cornelia Sollfrank has been researching female hackers and found that hacking is a field completely under male domination. Nonetheless she was able to produce a series of several videos in which she interviewed female hackers. In December 1999 she came to know a U.S. hacker who attended the annual hackers’ convention held by the Chaos Computer Club (CCC). She did the video interview have script, will destroy with her on condition that the woman, code-named Clara G.
Begun as a consideration of the upgrading from manual to digital film editing techniques, Transitional Objects explores the anxiety and loss inevitable in such a transition while also suggesting the consequences of other life transitions. The video takes its title from D.W. Winnicott's theory of children's use of transitional objects to negotiate the gaps between internal reality and the shared reality of people and things.
Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.
Miranda July (b.1974) makes performances, movies, and recordings—often in combination. Her videos (The Amateurist, Nest of Tens, Getting Stronger Every Day) present complicated parallel narratives with characters who experience loneliness, exploitation, unexpected phobias, and often inexplicable relationships. July has also recorded several performance albums released by Kill Rock Stars and K Records. In 1995 she founded Joanie 4 Jackie, an on-going movie distribution network for independent women movie makers.
Nancy Cain interviews an upside down chin face about Women's Liberation, asking "Where do you stand on the subject?" The chin face professes to be happy with her lot, and says she enjoys living alone with her cat.
This video was shot in the Prince Street, New York loft/studio used by the Videofreex.
Part 3 profiles three California women artists: sculptor and lint and installation artist Slater Baron, mixed media installation artist Beverly Nadius, and book artist Sue Ann Robinson.
Since the 1970s Mary Kelly (b.1941) has worked at the fore of feminist art and theory. She has continued to address issues and methods of activist politics, psychoanalysis, political science, literature, and the history of women and gender. Kelly received recognition in the early ’80s for her epic six-year project, The Post Partum Document, a mixed-media work chronicling her and her son’s development. Kelly says her work revolves “around the recurring themes of body, money, history, and power” in this interview with Judith Russi Kirschner.
In creating this record of her pregnancy, the changes and special insight it brings, Millner borrows freely from anthropology, art history, soap operas, physical fitness scams, sex education manuals, and psychoanalysis. Through the Sunrise Of Conception and the Pillar Of Saltines, combatting morning sickness all the way to the big finish, Womb With A View details one woman’s odyssey into motherhood.
There are approximately 30,000 Filipino guest workers living within the State of Israel. The majority are female and work as caregivers for the elderly or sick. In Tel Aviv they live in shanty town conditions around the central bus station also known as the ‘Tachana Mercazit’. On Saturdays, buses in the Tachana do not work, and this giant modernist building is occupied by guest workers, who spend their time shopping, partying and socializing in bars, clubs and shops within the compound. Beauty contests are very popular among Filipinos both at home and abroad.
