Memory

"Persistence was shot in 1991-92 in Berlin, and edited with films by U.S. Signal Corps cameramen in 1945-46, obtained from Department of Defense archives. Interspersed through these materials are filmic quotations from Rossellini's Germany Year Zero (1946). A meditation on the time just after a great historical event, about what is common to moments such as these—the continuous and discontinuous threads of history—and our attachment to cinematic modes of observation that, by necessity, shape our view of events.

M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. The second site she chose and performed at on December 11 and 12, 2015 was the West Kowloon Cultural District, the site where the M+ Museum would be built. Eiko perhaps covered a longer distance in this performance than any other in the past. This raw landscape, rather unusual in Hong Kong, and its political tenderness play as a background of her performance. A Body in Hong Kong is part of Otake’s ongoing project, A Body in Places.

Here You Are Before the Trees is a three-channel synchronized video installation. A composite of the three channels presented side by side in one video is available from Video Data Bank for educational use only.

Here You Are Before the Trees traverses Indigenous presence in the Hudson River Valley, Wisconsin, and the areas in-between. Each screen focuses on different homelands and their complex relationships with history, landscape, power and institutional means of oppression. 

In an upmarket house surrounded by an idyllic garden, there is no trace of human presence, even though a family obviously lives there. Voices, sounds and superimposed text create a feeling of disquiet whose origin continually escapes us. “A house can feel pain”… Playing on a doubling of vignettes against a black background or on a sound design that brings the off-screen world to life, Shelly Silver resuscitates the memory of this space, if only because a “house is a subconscious… a body…” And what if all this opulence and comfort were based on the exploitation of others?

The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.

A documentary fiction inspired on the first accounts of the natural and ethnographic explorations in America by colonizers, missionaries, and scientists. Shot in the Tropical Greenhouse of Lille, France, the film uses both the architecture and the plants of this enclosed botanic garden as narrative supports for an exploratory journey. Led by the voice-over of an explorer, the film explores the notion of exoticism, evokes the violent origins of the so-called "New World" and the endurance of the imagery they engendered.

Filmed entirely in Sweden, VIEWFINDER is a surreal sound-film that entangles gestures of place, belonging, and monument. Informed by archival research, oral history, and folk stories, the film focuses on Black immigrants who have recently migrated to Sweden. These performers enact dance-like choreographies in critical sites across the coastal town of Varberg, generated in response to an absence of Black life found in the municipal archives.

I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing of Hiroshima and Nagasaki, and the unresolved debate between ethics and science. These series concern the immediate effects of weaponized nuclear technology, as invisible poison, on the human body.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

The Fool melds varied footage while a narrator describes a brief encounter with a former love interest. A performance of a gymnastics routine merges with iconic Baroque paintings; club scenes mix with a day at the beach. Taking the viewer on a hazy, dream-like journey, the images at times seem to illustrate the story being recounted but elsewhere fail the narrator entirely: in one surreal moment, a large fig tree rolls across a hallway on a skateboard.

Over a montage of family photographs, Freed’s narration questions the consistency of memory and self over time, with Freed displaying a quizzical and sometimes hostile relation to her past. In a manner that recalls philosopher Roland Barthes’s poetic unraveling of photography—in particular photography’s power to bind memory and desire within a still image—Freed attempts to uncover the “stranger” that is her childhood self and discover how her past has shaped her present.

An intimate dialogue with Soha Bechara, ex-Lebanese National Resistance fighter, in her Paris dorm room. The interview was taped during the last year of the Israeli occupation, one year after her release from captivity in El-Khiam torture and interrogation center (South Lebanon) where she had been detained for 10 years—six in isolation. Revising notions of resistance, survival, and will, the overexposed image of the survivor speaks quietly and directly to the camera—not speaking of the torture, but of separation amd loss; of what is left behind and what remains.

Told through the voices of three elderly South Carolinian's who reside in the homes in which they were born, Steven Go Get Me A Switch is an oral history mapping dichotomies of gender, familial mythologies, sexuality, and belief. A heavy use of symbolism comingles with suggestions of narrative proof. The desire to be good and the impossibility of such desire becomes a sharp inaudible pitch, like a dog whistles call to violence.

An artist looses faith in the world his brush depicts... A "Romeo’s" wounded heart causes him to shun intimate connections with others, and a "poets" struggle with domestic situations hinder his ability to create words of beauty... See and hear it all for yourself.

This title comprises Indigo Moods (2018), Fallen Angels (2013), and The Alphabet Garden (2018) which were compiled into this form by Mike Kuchar in 2022.

"I asked the inmates in my Art Group on the HIV/AIDS unit - Del Norte to talk about their experiences from the womb to the present moment. Here are their stories."

–Wendy Clarke

In okay bye-bye, so named for what Cambodian children shouted to the U.S. ambassador in 1975 as he took the last helicopter out of Phnom Phenh in advance of the Khmer Rouge, Rebecca Baron explores the relationship of history to memory.

On September 11, 2021, Eiko Otake performed at 7am and 6pm at Belvedere Plaza in Battery Park City by the Hudson River, directly west of where the Twin Towers once stood. This video work is from the 6pm performance. 

In Dreams and Autumn is a three-channel synchronized video installation. A composite of the three channels presented side by side in one video is available from Video Data Bank for educational use only.

This is the last piece in the constellation of works including Kicking the Clouds, Mnemonics of Shape and Reason, and the text Hello Trouble as well as a series of etched photographs.

Morayngava: the “design of things.” Yngiru: the box of the spirits, the films, just like xaman dreams. This is how the Asurini define video, which has just arrived in their village. After discovering that it is possible to store their images, the old men lament that they never stored images of their ancestors and decided to register the initiation of a xaman, a tradition threatened by new times.

Directed by Virginia Valadão and Regina Müller.

In Assurini with English subtitles.

For the November 13, 2015 opening of the Hiroshima Panels by Iri and Toshi Maruki at Pioneer Works, Eiko performed her solo in honor of the Hiroshima Panels and their creators. Japanese-style painter Iri Maruki, born in Hiroshima, and Western-style painter Toshi Maruki, who went into Hiroshima city just three days after the bombing. The artists decided to paint the panels together, which illuminate the human experiences of the Atomic Bomb. They spent 30 years painting the fifteen Hiroshima Panels, six of which were on display at Pioneer Works in Red Hook, Brooklyn.

Kent Merritt waxing poetically about being one of the first four Black scholarship athletes at the University of Virginia.

This title is only available on Can You Move Like This: Black Fire.

“The individual is not an autonomous, solitary object but a thing of uncertain extent, with ambiguous boundaries. So too is matter, which loses much of its allure the moment it is reduced to an object, shorn of its viscosity, pressure and density. Both subject and matter resist their reduction into objects. Everything is interconnected and intertwined.”

— Kengo Kuma

I could not remember anything about my childhood before the age of twelve. I made a decision to remember. West Fingerboard Road relays how I remembered my forgotten childhood memories, and references the writings of philosopher Gilles Deleuze that echo my ideas on memory and the process of remembering.

-- Susan Youssef

"The title (Black Sun) is as evocative of solar eclipse as it is of the 'dark spleen' which doctors, all through Antiquity, used to attribute to melancholic and suicidal drives, especially as they affected artists. Here such drives end up striking the existence of Antonia, an opera singer whose dark beauty brings light to the film. Through discreet and elliptical staging, Laura Huertas Millán presents Antonia’s multi-faceted character.

Filmmaker Cam Archer examines and explores his ordinary, suburban neighborhood in search of hidden truths, new narratives and a better understanding of his fading, creative self. Combining heavily degraded video with personal photographs and real life neighbors, Archer re-imagines the concept of 'home video'. In an attempt to distance himself from his subjects, actress Jena Malone narrates the piece as Archer in the first person.