Emerging from one reel of Super 8 film and a brief prompt given to a group of friends, Keep in Touch gestures a sense of being together-in-difference that brushes against the fleeting, unstable solidarity. Fragmented with moments of silence, uneasy gossip, and coded bodily communication, the work consider the complexity of contact, touch and becoming a subject.
The two related compilations of Julia Hechtman's video works titled Acts of Disappearance: Death and Acts of Disappearance: Environmental document twenty years of the artist's ongoing exploration of life, death, and humanity's place in time and space. The pieces are often performative, gestural, or conceptual in their clean and elegant examination of messy and complex ideas.
As I rummage through a stack of photos the memories of this and that plus who’s what and where rush in helter skelter. There’s a lot to swallow on screen and off (most of it from Oriental kitchens) but there are dashes of the even more exotic as the viewer glimpses renderings of the indigestible here and there (but mostly above and beyond!).
"Superimposing the stories of two women—the filmmaker’s late grandmother and the amateur filmmaker Joan Thurber Baldwin—Home When You Return explores the psychogeographies of mourning through a variety of modes, from documentary to melodrama. Emptied and put up for sale following its matriarch’s passing, the family home becomes the site of a winding tour through polymorphic representations of the past in media and memory." - NYFF Currents
For 5 months, Clarke held workshops with young women, ages 18-23 years old, who were incarcerated at the Ventura Youth Correctional Facility in Camarillo, California. As part of the weekly classes, the wards painted their faces and made digital self portraits. In the corner of the room was a video camera mounted on a tripod with a remote control. Each week the women sat alone in front of the camera and made a Diary tape. Inside Out includes several of the diaries.
A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.
I made this piece within my first year of using Facebook. Dozens of people I’d thought I’d never hear from again were suddenly accessible to me in mystifyingly dynamic, flattened form. The cognitive dissonance wrought by this collision and collusion of past and present, distant and immediate, provoked me to dig out a strange artifact: a VHS compilation tape produced annually for three or four years at my high school. It was spearheaded by an A/V club teacher, produced by students, assembled via Amiga Video Toaster, and sound-tracked by corporate royalty-free music libraries.
This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.
This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.
REVOLVER is a short film that weaves the perceptual phenomenon of pareidolia (a situation in which someone sees a pattern or image of something that does not exist) with an oral history narrated by a descendent of Exodusters. Nicodemus, Kansas (USA) was deemed a late 19th century refuge for Exodusters—Black people from the southern United States who fled violence and inequities following the Civil War. Guided by memory, history, and rumor of a Black utopia, REVOLVER proposes a psychogeographic history of place infused with visions and dreams.
Born out of an "objective hazard" (a 16mm roll where two different subjects were imprinted by mistake), jeny303 is a composite work intertwining two portraits. On the one hand there is jeny, the feminine alter ego of a transgender millennial dealing with a heroine addiction. On the other hand there is the 303 building, an iconic modernist architecture in a public university in Bogota (Colombia). The images of the body and the edifice interlace and depict jeny303, a character on the threshold of a transformation to come.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
Here, amid tall, swaying trees, you'll inhale the toxic breeze of desire... Here, you'll understand words in the bubbles of babbling brooks deep in forests; 'words' that echo out from beneath bedroom sheets, where skin wrapped souls yearn for tranquility.
8 stereoscopic slides taken to the jk-104 optical printer, shot frame by frame, by hand. This is the first hand processed color film I've made. The slides were found at a thrift store in Milwaukee, WI in 2009. They are of Cuba between 1948 and 1950 taken by an army officer while accompanied by his family. Their touristic gaze is reclaimed, by fragmenting their photographs into new possibilities of the frame, and reviving the bodies that may have perished by the revolution in 1952.
An epistolary, musical reimagining of Wuthering Heights by Branwell Brontë — the tubercular, alcoholic and opium-addicted brother of Emily Brontë. When Branwell — the ne’er-do-well, tubercular brother of the Brontë sisters — discovered that Emily was writing her first novel, he offered to be her editor. Once he realized that he was the model for the alcoholic Hindley Earnshaw character, he reimagined the story as a musical memoir of his own life with Hindley as the hero.
Paulette Jones Morant waxes poetically about being one of the first Black Women scholastic athletes at the University of Virginia.
This title is only available on Can You Move Like This: Black Fire.
A childhood experience is projected on a shadowy wall of a former movie theatre. A racist cinematic trauma passed between friends and family is remembered among the rustling of leaves and reflections of trees on an iPad screen. An essay about how past and present interrupt one another like movies being perpetually edited.
Embark on an expressive excursion into the body of a young man who’s lips issue words from his soul. Hear his passionate heart-beat, and see the wounds inflicted by bitter "truths", – but notice too his eyes that sparkle with inner strength against the "pitfalls" in life. This movie will grab you and not let go.
As If the World Had No West tells of the journey of a young woman who travels through the desert and who, through her relationship with the Mirabilis, ancient plants, listens to the cosmos. She listens to her elders, the earth, fire and air. The drought calls the rain, the ashes show the way, the plants tell her the stories of colonization, of the beginning of the world when the desert was still scrubland and there were trees and flowers.
The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.
A sound-essay set in the Tallahatchie County Second District Courtroom in Sumner, Mississippi, mythicPotentialities is an exploration of the event said to have galvanized the civil rights movement in America, the murder of Emmett Till, the trial that followed, and the way these event have been mediated through documentary text like Eyes on the Prize, The Murder of Emmet Till, and numerous other books, plays, poems and articles.
The two related compilations of Julia Hechtman's video works titled Acts of Disappearance: Death and Acts of Disappearance: Environmental document twenty years of the artist's ongoing exploration of life, death, and humanity's place in time and space. The pieces are often performative, gestural, or conceptual in their clean and elegant examination of messy and complex ideas.
Partially Buried explores a web of genealogical traces. In this work the artist probes the notion of sites of memory as well as site-specific work by focusing on the location of Kent, Ohio. Partially Buried references the year 1970 during which the artist Robert Smithson produced his site-specific work, Partially Buried Woodshed at Kent State University. By chance the mother of the child in the video was present also in Kent State in May of that year, studying experimental music. In May of 1970, four students were shot while attending a rally protesting the U.S.
M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. The second site she chose and performed at on December 11 and 12, 2015 was the West Kowloon Cultural District, the site where the M+ Museum would be built. Eiko perhaps covered a longer distance in this performance than any other in the past. This raw landscape, rather unusual in Hong Kong, and its political tenderness play as a background of her performance. A Body in Hong Kong is part of Otake’s ongoing project, A Body in Places.
This film is a reflection on descendants and ancestors, guided by a 50 year old audio recording of my grandmother learning the Pechanga language from her mother. After being given this tape by my mother, I interviewed her and asked about it, and recorded her ruminations on their lives and her own. The footage is of our chosen home in Whatcom County, Washington, where my family still lives, far from our homelands in Southern California, yet a home nonetheless.
