"i am very grateful that my 鬼鎮 (Ghosttown) series has shown internationally over the last couple years and is recognized by viewers, reviewers, critics, and curators as doing decolonizing work as a feminist project that queers and glitches the Western genre. 鬼鎮 (Ghosttown) questions the quintessentially American Western in the forms of experimental films and games that are made from glitches and noise, pushing boundaries of legibility and tipping over threshold states of stability.
Language
This strange, lyrical performance video diary is a millennial reflection on the impossibility to "reveal" one’s self in stormy times such as ours. The piece is also about the intricate connections between performance and everyday life; about language, identity, love, nostalgia and activism amidst the California apocalypse.
A love letter to the Internet from a feral cat in Brooklyn.
Anonymously published to the web in 2006, Valentine for Perfect Strangers was an early example of an art video that "went viral," amassing over a half-million views and landing on the front page of YouTube.
"Playing like a series of overheard conversations, Life and People grapples with communication, language, and recitation by staging common situations—a doctor’s prognosis, a teacher’s report to a parent—in the director’s signature deadpan, but replicating the awkward interactions of his animation to live-action performances."
-- BAMcinematek, Migrating Forms, 2014
This tape grew out of my fascination with Ronald Reagan and his uncanny ability to demonstrate what I called the 'Signifiers of Americanism'. Through gesture and intonation, he seemed to suggest many of the virtues that Americans hold dear. Although not directly about Reagan, The Speech suggests some of these issues, while remaining purposely ambiguous. The tape is really a speech about speeches.
— Doug Hall
This title is also available on Presidents and Elections.
Through a process of degeneration of both sound and image, Just endows the iconic American flag with new context and implication. The image is repeated by generations, using different processes such as digital video, computer printout and photocopying, and then combined with degenerated sound. Single frames of original digital images are exported, and evolve through the repetition of process, before being metamorphosed back to digital image by scanning and rendering.
A film about people trying really hard to listen and people hardly listening.
In this diptych, Yi-Ching Chen plays the lowest possible sound on her tuba and Magenheimer's own electronically synthesized voice sings a letter that Ada Byron, the world's first computer programmer, wrote to her mother. In the letter she describes what it felt like to discover the extraordinary power of her own vast intellect.
Text excerpted from a letter Ada Byron wrote to her mother.
"Ever on the lookout for learning opportunities, Reinke envisions an art institute where you don’t have to make anything, and with a library full of books glued together. All the information’s there—you just don’t have to bother reading it!"
—New York Video Festival (2002)
"Ad Vice consists of a succession of colored projection surfaces with segments of text from the worlds of advertising, sport and popular culture. These projection surfaces in turn alternate with images of a rock band whose music continuously frames the whole. As regards form and content, the video looks like a commercial, an advertising spot for SWIPE country. The fast changing images, the continual music, and the starting and ending credits refer to it. The viewer is greeted with the words: welcome to SWIPE country... enjoy the sound... make contact...
“Fouteen-year-old bone collector Maxine Rose is looking for validation from her heroes, amongst them the primatologist Jane Goodall, Archbishop Desmond Tutu and the New Zealand teen pop star Lorde. Offering them a gift of language, Maxine Rose stands for the desire to be visible and understood, not unlike the desire of an artist. We are particularly impressed by the multilayered story telling structure, the freshness of the characterization, and the honest exploration of an artists` vulnerability."
Paul and Veena, two disembodied computer voices, wonder what things mean and what means things. We travel with them to various imagined places in this visually spare video, meditating on the in-between places and negative space where meaning hides out. Their discourse is interrupted by non-verbal utterances and coughs, out of which Magenheimer’s voice sings Everybody’s Talkin’ by Fred Neil, then disappears again, sinking back into the digital sonic depths.
Sara Magenheimer earned her MFA at Bard in 2013 and has since shown her work internationally in Canada, Iceland, the Czech Republic, and Denmark. Her cross-disciplinary practice plays with the juxtaposition between the form and content of language, exposing the absurdity of expected meanings.
A poetic meditation on distance, Come Closer is a short and peripatetic film, casting an affective web between the locations of Lisbon, San Francisco and Brazil. Focusing on Brazilian-Algerian filmmaker Karim Aïnouz, musician Derrick Green –– the filmmaker’s brother and lead singer of Brazilian band Sepultura –– and her own work produced in Lisbon since 1992, Come Closer can be thought as a meditation on friendship and saudade.
An Unangam Tunuu elder describes cliffs and summits, drifting birds, and deserted shores. A group of students and teachers play and invent games revitalizing their language. A visitor wanders in a quixotic chronicling of earthly and supernal terrain. These visions offer glimpses of an island in the center of the Bering Sea.
Guillermo Gómez-Peña, Gustavo Vazquez, Daniel Salazar, Patrick Litchy, Jethro Rothe-Kushel
A playful and dark conversational study—wrapping prose poetry into the recognizable conversational form and allowing both connections and missed meanings. First the ladies visit, the image—a roving camera lovingly viewing a still image—calls up both the progress and stagnancy of their talk, then they go to watch a play—on a television, in a snow garden. In many ways the play references the cadence of the ladies' conversation—the tedious animosity and lack of attentive or appropriate response.
Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed. The initial distance between the logger and the recordings, of recollections and of songs, new and traditional, narrows while the images become an expanding semblance of filial affect. Jáaji is a near translation for directly addressing a father in the Hočak language.
Talk Attacks is a 1983 single-channel video by the artist duo Ligorano Reese. Created during their time in Barcelona, this work delves into themes of miscommunication. Both artists were involved in shooting, editing, and performing in the video, which is characterized by constant changes in scale and size—a technique that connects directly to Ligorano's background in painting and artist books.
Produced by Videografia, Barcelona
Edited by Nora Ligorano & Marshall Reese in collaboration with Remo Balcells
A portrait of the artist as a not-so-young man. The filmmaker attempts to enter the digital age by making a new video version of one of his old films.
"The award of the Short Film Festival goes to a video in which the reflection of artistic work becomes a form itself. John Smith manages to give us a self-ironic humorous experiment about art and time."
—Prize of the International Short Film Festival, Oberhausen 2000
This title is also available on John Smith: Program 2.
Wawa peeks at the anxieties and difficulties of communication through the interactions between speakers of an endangered Indigenous language, each from differing cultural backgrounds and generations. By transforming the chronology of the language, it weaves the past and present into a single entity and confronts various modes of conversation, translation, identity, and history.
Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.
“Fouteen-year-old bone collector Maxine Rose is looking for validation from her heroes, amongst them the primatologist Jane Goodall, Archbishop Desmond Tutu and the New Zealand teen pop star Lorde. Offering them a gift of language, Maxine Rose stands for the desire to be visible and understood, not unlike the desire of an artist. We are particularly impressed by the multilayered story telling structure, the freshness of the characterization, and the honest exploration of an artists` vulnerability."
From A to Z in this mock cooking-show demonstration Rosler 'shows and tells' the ingredients of the housewife's day. She offers an inventory of tools that names and mimics the ordinary with movements more samurai than suburban. Rosler's slashing gesture as she forms a letter of the alphabet in the air with a knife and fork is a rebel gesture, punching through the 'system of harnessed subjectivity' from the inside out.
"I was concerned with something like the notion of 'language speaking the subject', and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity."
— Martha Rosler
Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.