Language

2@ is part of the Pop Manifestos series, a five-video project realized in collaboration with Cokes' former students Seth Price and Damian Kulash, and originally conceived as part of a series for the conceptual band SWIPE.

Encoded Facial Gesture #1 is a frame-by-frame animation of two mouth gestures that have been encoded into ASCII (American Standard Code for Information Interchanges) to spell out a brief text by Sigmund Freud on paranoia.

This title is also available on Les LeVeque Videoworks: Volume 1.

Playing off the notion of “interactivity”, Utopia poses itself as a video game plugged into the social consciousness of contemporary California. The viewer/player seemingly makes choices from the menu offering utopian or dystopian realities; however, the score is always the same: the winner loses, and vice-versa. Features Rachel Rosenthal as the host of a macabre interactive game that pushes the boundaries of performance and interactive media.

Lesser Apes tells the story of a love affair between a primatologist, Farrah, and a female bonobo ape, Meema. Bonobos are the species with which humans share the most DNA, but unlike our species, they are matriarchal, live without conflict, and are unabashedly sexual. A paean to perversion, the film combines animation, live action and song to challenge attitudes about sex, language and our relationship to nature.

“In The Girl Chewing Gum a commanding voiceover appears to direct the action in a busy London street. As the instructions become more absurd and fantasized, we realize that the supposed director (not the shot) is fictional; he only describes—not prescribes—the events that take place before him. Smith embraced the ‘spectre of narrative’ (suppressed by structural film) to play word against picture and chance against order.

Adapted from psychologist A.R. Luria’s research in the Islamic outskirts of the Soviet Union in the 1930s, How to Fix the World brings to life Luria's conversations with Central Asian farmers learning how to read and write under the unfamiliar principles of Socialism.

Colorful digital animations based on Max Penson's photographs of collective farmers play against a backdrop of landscape images shot in Uzbekistan in 2004.

In 2006 I began to think again about the handwoven canvases based on the biblical Babel text that I created in the 1980s. But now, using the same coded language and working at the computer, I created Babel: The Seven Minute Scroll. The scroll, created in the computer (48 feet wide x 2 feet high), is animated from right to left across the video screen for the duration of seven minutes, and then printed to paper. 

Taking its title from a poem by Paul Celan (translated as “sleeping den”), this montage is the result of a script that reconfigures over two hundred lines of English subtitles, lifted from films ranging from Battleship Potemkin and Persona, to The Bitter Tears of Petra Von Kant. The disconcerting soliloquy on love and insomnolence is deliberately attempted in the original French, German, Russian, Italian, and Swedish.

"This video in two parts is a newcomer's portrait of Montréal, and focuses on two of my architectural obsessions: the Hydro Québec building and the Métro. I spent my first winter in Montréal in a cold, dark, first-floor apartment. I sat in the kitchen beside the electric heater, drinking coffee and watching the disk on the electric meter spin faster and faster, all the while wondering how I would manage to pay the bills. At night, I lay in bed and looked at the enormous illuminated 'Q' on the Hydro Québec building and wondered how much it cost to keep it lit every night.

alexia is an experimental video about word-blindness and metaphor. Word-blindness is a condition that usually afflicts people who have suffered a stroke, causing them to lose the visual recognition of individual letters but perceive the entire word, or vice versa. Metaphor is here discussed in its function to reveal and obscure perception. Divided into five short sections, the video draws a pattern with the motif of the finger and the moon to ruminate on language and blindness.

After the shrieks and howls of Hymn of Reckoning, I felt that I needed to close out the Oto trilogy with a gentle flashback, to a 1980s sunset beach on a tropical island. The bulk of this video’s work was in animating the speech-bubbles so that they’d blend in with the VHS scene. Playing the scene once and ending the piece felt too fast and fleeting, and I feared that nuances in the conversation would be lost, so I approached it like a verse in a simple, one-part song: I repeated it once again, with just the slightest modifications to its sonic textures.

Partially Buried Continued is a meditation on ways in which one’s associations to history, location, and genealogy become tangled in a subjective web which makes it complicated to separate history from fiction.

Suzanne Anker (b. 1946) is an American visual artist and theorist. Considered a pioneer in the field of Bio Art, her work is situated at the intersection of artistic practice and biological science. Through a concern for genetics, climate change, species extinction, and toxic degradation, Anker draws focus on the “necessity for enlightened thinking about nature’s ‘tangled bank.’” 

"The video Emission found its origin in three performances which I wrote between 1988 and 1991. In their original form, the performances dealt with sex, romance, and communication technologies. The video elaborates upon these themes to speak of how human beings exist in a margin between nature and technology, and works towards confounding any simplified analysis of this worn-out duality.

Acconci sits with a man and a woman before a microphone. The man and the woman read from two different texts (novels by Mickey Spillane and Raymond Chandler), and Acconci repeats everything the man says. From time to time, an off-screen voice asks Acconci something about what the woman has been saying, and he tries to answer. The focus of the tape is the relationship between modes of attention, direct and peripheral, in a situation where simultaneous strands of information are being presented.

This title was in the original Castelli-Sonnabend video art collection.

Lesser Apes tells the story of a love affair between a primatologist, Farrah, and a female bonobo ape, Meema. Bonobos are the species with which humans share the most DNA, but unlike our species, they are matriarchal, live without conflict, and are unabashedly sexual. A paean to perversion, the film combines animation, live action and song to challenge attitudes about sex, language and our relationship to nature.

"In the free space of the commodity, I digitally took apart moving image sequences and re-animated them into an encoded montage to create a metaphor of experience where the viewer feels like a fiber optic cable has been hard-wired into their consciousness — a look where the image is simultaneously visible and invisible. My hope was to create a work that re-presented information as a kind of subliminal narrative that critiqued the currently popular technotopian rhetoric."

— Les LeVeque

“To master the one-minute time span requires considerable discipline, and few pieces, if any, had been shaped as genuine miniatures—most having the appearance of being extracts from larger works. The notable exception was John Smith’s Gargantuan, which was not only the right length for the idea, but actually incorporated a triple pun on the word ‘minute.’”

— Nicky Hamlyn, “One Minute TV 1992”, Vertigo (Spring 1993)

"A wonderfully witty example of how to conduct pillow talk with a small amphibian."

— Elaine Paterson, Time Out London

A shot-for-shot remake of the climax of Tokyo Story (Yasujiro Ozu, 1953). Screen Left uses the original Japanese text delivered orally, with subtitles literally translated into English. Stage Right repeats the scene, with the English subtitles authored by the Criterion Collection delivered orally, with subtitles literally translated back to Japanese.

Employing the 'case studies' of Helen Keller, Genie the 'wild child' and Angel at My Table author Janet Frame, Goss's extraordinary video contemplates the struggle to be heard, to break free from the prison of the incommunicable self. '[A] tour of the house and grounds of language,' constructed with beguiling visual spaces and surfaces, startling edits, and insinuatingly layered sound design. —New York Video Festival (2000)

There are times when concurrent multiple realities demand an attempt to determine who has this "place in the sun" and where, exactly, it is located. Hearts and Helicopters occurs at that moment in the lives of four people.

This title is also available on Lawrence Weiner: Hearts and Helicopters - A Trilogy.

"Combining the comical with the absurd, I created six funny faces to animate the images of Japanese vowels while differentiating between 'image', 'letter', and 'voice'."

— Takahiko iimura

"iimura deconstructs our coherence as he shifts between the English roman alphabet and Japanese characters, interjects spoken Japanese, and manipulates the computer images of his features.  The images often take on geometrical shapes, others recall the classical images from Japanese woodcuts of Samurai warrior grimace."

— Robert West, Curator, Mint Museum of Art, Charlotte, NC

Based on accounts of girlhood anorexia, Swallow unravels the masked and shifting symptoms that define clinical depression. With a densely layered soundtrack, humorous and painful scenes of potential psychological breakdown reveal a critical loss of meaning, and the failure to diagnose mental illness. Weaving narrative, documentary, and experimental strategies, Swallow intimately traces the awkward steps from unacknowledged depression to self-recognition.

Mutiny employs a panoply of expression, gesture, and repeated movement. Its central images are of women: at home, on the street, at the workplace, at school, talking, singing, jumping on trampolines, playing the violin. The syntax of the film reflects the possibilities and limitations of speech, while “politically, physically, and realistically” flirting with the language of opposition.

An unseen narrator weaves a textual “map of moral acupuncture” as two BDSM scenarios unfold between queer sex workers and their partners. Archive, architecture, land, sky, and touch bind the historical to the present. Where/what are the slippages between subversion and re-inscription? Liberation and retention? Real and fantasy? How do BDSM practices thicken historical narratives around bodies, sex, and power?