Film or Videomaking

Film festivals are in progress as this video takes the viewer from the autumn rich colors of a Washington State movie event to the Virginia countryside of flaming, October foliage. In between bouts of waterlogged imagery we hear the peeps and exhortations of those in front of and behind the screens that plaster this geography with tribal dreams. Water sloshes and spurts freely in the chilly air, unfrozen by stage fright, while wineglasses clink to the coming winter. Featuring festival goers Nicholas Cage and Guillermo Gomez-Pena.

Removing keyframes from a digital version of John Ford's The Searchers, Baron and Goodwin attack the film's temporal structuring to render a kinetic “painted desert” of the West. The dust kicked up by the movement in the film is pure pixel, unanchored from the photographic realism that used to constrain it.

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends.

Laurel Klick and I were members of the feminist art program at CalArts and became close lifelong friends. Laurel is behind the camera as I recount my one-sided flirtation with a guy who worked at CalArts in the equipment “cage” - the cage where I checked out the video Portapak - the Portapak we utilized to record my anecdote. My story about an everyday interaction would become a trademark of my work. “Laurel and Susan” was not edited or presented publicly until 2022.

Employing footage from an obscure 8mm film trailer for Battle for the Planet of the Apes to highlight the unstable relationship between the real, historical past and the distant, imaginary future, this project revolves around a central question: Is alien-ness indeed the metaphor for the 20th Century as power relationships have been embodied within our subconscious? Is there a relationship between these forgotten formats and the discontinued political ideologies that they depict?

Primate Cinema: Apes as Family is a drama made expressly for chimpanzees – and the chimps' reaction to its screening at the Edinburgh Zoo. Chimpanzees watch television as a form of enrichment in captivity. But no filmmaker had made a film for a specifically ape audience.

A re-working of Humphrey Jenning's 1943 seminal docu-drama The Silent Village wherein coal miners from the Welsh village of Cwmgiedd re-enact the Nazi invasion and annihilation of the resisting Czech villagers of Lidice. Principal focus in this re-mix is upon the way sound is used as a mode of social control.

Jessica Bardsley is an artist-scholar working across film, writing, and studio art. Her interdisciplinary research takes an ecological approach to film and media within the global context of contemporary art. In addition to her work as a scholar, she is also an ecofeminist filmmaker.

Private photos of an exploitation film matron (Doris Wishman) in action highlight this collection of summer fare that features a wide range of image-makers pursuing their dreams. From the confines of Hell's Kitchen to the wide-open vistas of New Mexico, the video aims its savage eye at civilized civilians in the heat of digital desire. Take this tour of image driven locals in locales that shimmer in the heat of Hollywood halitosis: the whispered sleaze of tabloid tinsel-town.

A portrait of Luce Vigo, film critic, educator, and the daughter of pivotal French filmmaker Jean Vigo. Commissioned by the Spanish documentary festival, Punto de Vista, the film incorporates Luce's memories of her extraordinary life, reflections on her father, and images of Northern Spain.

A rising moon and lowering standards in secular shenanigans highlight this documentary on the making of a sci-fi epic for mini-adults. The stakes are high and the porkchops well done as cast and crew blast off to kiddie dimensions only dreamed of by reformed perverts who revert back to more primitive states of fetishistic attire to usher in the new millenium.

This video diary/travelogue centers on a tropical trip to Acapulco where yours truly hits both sand and surf with maximum impact. The actual movie that's being documented throughout this video bit the dust via a hard-drive malfunction, so this is almost all that remains (so far) of the doomed yet enjoyable venture. We all donned bathing suits and splashed our way through heaven and hell as Miguel Calderon directs the cursed venture in skimpy attire amid other scantily clad examples of electro-graphic expertise.

Martha Rosler (b.1943) received her BA from Brooklyn College in 1965 and her MFA from the University of California, San Diego in 1974. Rosler has produced seminal works in the fields of photography, performance, video, installation, criticism, and theory. Committed to an art that engages a public beyond the confines of the art world, Rosler investigates how socioeconomic realities and political ideologies dominate everyday life. Rosler's work has entered the canon of contemporary art through a process of steady, stealthy infiltration. Lacking commercial gallery representation until 1993, her endeavors as a prolific essayist, lecturer, and political agitator enabled her agenda to trickle down through critical channels.

Shot in Lebanon, Syria and Jordan, this essay uses transportation, video, and photography to examine images circulating in a historically charged, and presently war-torn and divided, Middle East. From images of camels in the desert to images of the Arab-Israeli conflict, the video looks at states of mind in relation to actual geographies. The video pays tribute to an unformatted and open-ended documentary approach, and examines modes of access to information such as travel, television and the Internet, while carefully displaying the resulting iconography.

Made collaboratively with the filmmaker's mom Deborah, I Can Hear My Mother’s Voice documents her process of learning how to use the filmmaker's video camera. As Deborah watches the footage she has recorded, she reacts to and describes the footage she sees––showing what and how she sees––while opening up a space between sense, memory, speculation, and grief.

The film is open captioned and audio described in English. Still image description: Light sparkles on blue water. A caption at the bottom of the image reads: "that's beautiful."

A major figure among underground filmmakers, Stan Brakhage (1933-2003) boasted a prolific career that spanned more than 50 years and 300 films. His personal, independent films range in length from nine seconds to several hours, and contemplate such fundamental issues as form, life, and death—most famously in Window Water Baby Moving (1959), Dog Star Man (1961-65), and The Act of Seeing with One’s Own Eyes (1971). His early writings and journals about filmmaking are collected in Metaphors on Vision (1976).

The daily life of the Hunikui village of Sâo Joaquim, on the river Jordâo in the state of Acre. Augustinho, village shaman and patriarch, and his wife and father-in-law, remember the fetters of the rubber plantations and celebrate a new era. Now, with their land demarcated, they can once again teach their traditions to their children and grandchildren.

Direction: Zezinho Yube

Photography: Zezinho Yube, Zé Mateus Itsairu, Vanessa Ayani, Fernando Siã, Josias Mana, Tadeu Siã

Editing: Mari Corrêa, Pedro Portella and Vincent Carelli

Paternal Rites is a first-person essay film that examines the secret underbelly of a contemporary Jewish American family as they grapple with the aftereffects of physical and sexual abuse on their present-day lives. It is also a groundbreaking film about the nature of trauma and memory itself: the ways in which trauma encrypts in uncanny ways; the function of speech and narrative in the process of decryption; and the role of film and filmmaking in the practice of healing.

"Between March 1972 and February 1977, the Videofreex aired 258 television broadcasts from a home-built studio and jerry-rigged transmitter in an old boarding house they rented in the tiny Catskill Mountain hamlet of Lanesville. It was a revolutionary act in defiance of FCC regulations — the first unlicensed TV station in America."

A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.

Direction: Vincent Carelli

Photography: Vincent Carelli and Altair Paixão

Editing: Joana Collier

Production: IPHAN / Vídeo nas Aldeias

This crime drama made with my students at the San Francisco Art Institute is a mixed bag of colorful misadventures featuring a wayward member of the clergy and a corrupting, femme fatale with bangs. The couple open a casino of ill repute with money acquired during their murderous rampage upon the population of a small community of churchgoers. The action is fast and cheap because of the $400 budget, and the cast attractive because youth itself is always beautiful.

Lossless #2 is a mesmerizing assemblage of compressed digital images of Maya Deren and Alexander Hammid’s 1943 masterpiece Meshes of the Afternoon. Baron and Goodwin play heavily with Teiji Ito’s 1959 soundtrack, making the film’s lyrical ambience feel more astonishing than ever before. --Neil Karassik

In this interview, communications theorist, Gene Youngblood (b. 1942) maps out the various stages of the development of video technology and its philosophical implications for human interaction. The range of topics discussed moves beyond video to offer an extensive and rich survey of American culture from the 1960s to the present moment. In addition to discussing his canonical text, Expanded Cinema, Youngblood shares stories from his early days as a police reporter for the Los Angeles Herald Examiner, where he gained intimate knowledge of the media’s politics of representation. With the acuity of hindsight, Youngblood discusses important self-discoveries, and his life-changing decision to move from the mainstream media into the world of the underground press.

In this 2013 interview, experimental animator and School of the Art Institute of Chicago alumna Jodie Mack discusses the developments that have taken her from an interest in musical theater and playwriting to organizing microcinemas and DIY filmmaking.

Mack describes her interest in early cinema history and the relationship between its technologies and spectacle, particularly the manner in which video production incorporates planned obsolescence. Referring to the “scavenger nature” of her work, Mack discusses her interest in waste and her desire to use reclaimed materials in her work. Using fabric and paper to create shifting fields of color, Mack references corroded and glitched digital media in her work. Her use of quotidian materials reflects upon the role of abstract animation in everyday life, and serves to draw audience awareness to the spectacle of televisual technology.

– Kyle Riley

Concentrating on abstract shapes and color value, Animation 2 is a record of images manipulated through computer animation. By recording the data screens of the animators and the voices of the controllers, Sonnier discloses the process of making the video.

“This tape is about media, and it seems totally unedited, because we hear him talking over the intercom with the engineer… The engineer interjects, ‘Do you want to save any of this stuff?’ Yes, indeed; Sonnier saves and shows it all, the whole process.”