Trip is inspired by the main oeuvre of architect Raine Karp--the concert hall designed for the city of Tallinn between 1975-1980. Considered the most important building realized in Estonia, Linnahall is a time capsule preserving the utopian ideas of centralized power and of egalitarian modernism, and an example of how architecture can stir public emotions in our times of corporate dominance.
This video features California artists: drawer and painter Deanne Belinoff, sculptor and poet Sana Krusoe, wood relief carver and painter Palema Holmes, and New York-based video artist Shirley Clarke.
The Artists: Part 1 was produced in concert with the exhibition Four Solo Exhibitions at the Long Beach Museum of Art in 1988. The artists are introduced by LBMA’s senior curator Josine Ianco-Starrels. The video presents and contrasts the diverse styles, media, and personalities of these four women artists.
Return of the Black Tower was conceived as a 'response' film to John Smith's 1987 classic short experimental film, The Black Tower.
"Barmy, baffling and weirdly funny,... an elliptical, satirical examination of contemporary belief, as much as it is about the problem of art as an incommensurate, incommunicable experience."
— JJ Charlesworth, Time Out London
This video features California artists: drawer and painter Deanne Belinoff, sculptor and poet Sana Krusoe, wood relief carver and painter Palema Holmes, and New York-based video artist Shirley Clarke.
The Artists: Part 1 was produced in concert with the exhibition Four Solo Exhibitions at the Long Beach Museum of Art in 1988. The artists are introduced by LBMA’s senior curator Josine Ianco-Starrels. The video presents and contrasts the diverse styles, media, and personalities of these four women artists.
Transmission from the Liberated Zones is an experiment which brings together Swedish statements and documents, accessed and presented by a boy through a low-fidelity feedback channel — an optical dimension created to move through time, and between tepid and tropic encounters.
I just got this tattoo — you can see it's still healing, the edges are raised like some sort of fancy business card — to mark the completion of this, Series One of my on-going project, Final Thoughts. So, on one wrist, facing fistward, a skull and, on the other, still tender and healing, a ghost. Let them be the mascots for the series, little cartoony avatars.
"This film is at once a self-portrait and an homage to Jean-Marie Straub, Farocki's role model and former teacher. Farocki's admiration for Straub was so great that he said of Between Two Wars, Perhaps I only made this film to earn Straub's recognition." In this observation-driven film, Farocki documents the fulfillment of his wish. The film shows Farocki, under Straub's direction, rehearsing for his role as Delamarche in the film Klassenverhältnisse (1983). Anyone who has seen Farocki's documentary of the shoot will never forget these short scenes.
A rumination on Time, with a capital "T". Time and its ravages, which really just means its progression, its nature. Set off by an "old" poem, a T.S. Eliot poem that's literally haunted me for 30? or 40? yrs
... even before I became an old man myself.
(It's an old man's rumblings, and it never fails to move me. I used a quote from it in a film I made 25yrs ago, and the book still calls to me from its place on the bookshelf, its pages yellow, dry as bone.)
Derived from Ernie Gehr's Serene Velocity, Lossless #4 is the result of a digital file's debugging routine that reveals vectors describing apparent movement in the frame. Having removed the picture, thereby isolating these vectors, the formal qualities of Gehr's film are detectable. The hypnotic effects of the shifts in the lens’s focal length in the original are now substituted with a purely graphical representation, creating a perverse replacement of the optical effect of the original.
The plot of this colorful and episodic video drama concerns the gifted protégé of a war torn world who is granted a glimpse into the future by reading the imprinted impressions of human buttocks. At least that is what I think it is about. There are many loud sequences of inner and outer turmoil with pretty cast members being faithful to the weaving plot line as it spins its convoluted tale of exposed rear ends and dangling subplots. The pace is fast and painless as a parade of young people bring to life a story ripped from the pages of our most lurid, celebrity tabloids.
Videofreex members Davidson Gigliotti, Bart Friedman, Skip Blumberg and Nancy Cain travel to Syracuse, New York to attend an exhibition and two-day conference featuring video art at the Everson Museum of Art held from April 4-7, 1974. More than simply recording this event known formally as “Video and the Museum,” the tape poignantly highlights the ways in which the Freex—by wielding a video camera—simultaneously become art world archivists, video collaborators, and on-the-ground reporters of culture and art in the 1970s.
An early example of video erotica from the Videofreex. A group of naked people lounge around smoking and listening to music. A male and female couple is making love on the floor in a room full of monitors.
1. The idea that a film about a city, a quiet, architectural film no less, can tell us anything that we don’t already know about urban life at this point in our new century is perhaps a bit arrogant. But the city is an organism that changes constantly; our knowledge of it is provisional at best. So a film that examines the urban environment under the cloak of darkness must presume to reveal a reality that we don’t know, and tries to dispel projections and fears that are for the most part located in the imagination... in a memory of film, television, or the novel.
Workers Leaving the Factory — such was the title of the first cinema film ever shown in public. For 45 seconds, this still-existent sequence depicts workers at the photographic products factory in Lyon, owned by the brothers Louis and Auguste Lumière, hurrying, closely packed, out of the shadows of the factory gates and into the afternoon sun. Only here, in departing, are the workers visible as a social group. But where are they going? To a meeting? To the barricades? Or simply home?
In 1972 Eric Siegel, an early pioneer of video art, set out on an extreme adventure driving from Europe six thousand miles overland to India. He was one of the first people to use the revolutionary new technology from Sony Corporation, the Portapak. This was the first small portable video camera/recorder combo that was the predecessor of today’s camcorders. Together with his friend Anthony they documented the trip. This video is the portion of the trip that took them through Afghanistan, one of the most exotic places along the way.
In this short but provocative tape, recorded August 4th, 1971, Carol Vontobel “interviews” Nancy Cain who is speaking about her “coke addiction problem” under the pseudonym Nancy X. Nancy’s addiction, the viewer soon learns, is not to cocaine but coca-cola. As such, the segment unfolds as a spoof, both playfully calling attention to the proliferation of depictions of, and conversations about, the pervasive use of drugs in the U.S. in the early 1970s.
Forbidden to Wander chronicles the experiences of a 25-year-old Arab American woman traveling on her own in the occupied territories of the West Bank and Gaza Strip during the summer of 2002. The film is a reflection on the complexity of Palestinian existence and the torturously disturbing “ordinariness” of living under constant curfew. The film’s title reflects this, as the Arabic words used to describe the imposed curfew “mane’ tajawwul” literally translate as “forbidden to wander”.
Take a peek at scenes extracted from a videomaker's life. See him amid the glittering domain of glamour being given an award for his work visual work. Meet some of his family, including the "furry ones" – (his cats and rainbow coated dog), and stroll along with him into the deep woods at twilight.
The Videofreex had several experiences with the Black Panther Party, including interviewing Illinois Chapter Deputy Chairman Fred Hampton and New Haven Minister of Information Cappy Pinderhughes. In this tape, recorded on March 5th 1971, the Videofreex one-person camera crew Bart Friedman is walking the hallways of CBS, trying to find out where a video statement by Black Panther Eldridge Cleaver is located. The shots are mostly close up on people’s torsos and there is some image loss, but the sound is intact. The tape has an eerie espionage feel.
Morayngava: the “design of things.” Yngiru: the box of the spirits, the films, just like xaman dreams. This is how the Asurini define video, which has just arrived in their village. After discovering that it is possible to store their images, the old men lament that they never stored images of their ancestors and decided to register the initiation of a xaman, a tradition threatened by new times.
Directed by Virginia Valadão and Regina Müller.
In Assurini with English subtitles.
Trip is inspired by the main oeuvre of architect Raine Karp--the concert hall designed for the city of Tallinn between 1975-1980. Considered the most important building realized in Estonia, Linnahall is a time capsule preserving the utopian ideas of centralized power and of egalitarian modernism, and an example of how architecture can stir public emotions in our times of corporate dominance.
My contribution to the group exhibition 1d for Abroad at Tintype gallery: a perky 4 minute consideration (made up) of a whole lot of postcards.
Bob Snyder is a Chicago-based composer, video artist, and author who has been experimenting with sound and video synthesis since the 1960s. As a musician, his interest has always been in the relationship between music and visual imagery. In Snyder’s work, music is the central generative source of meaning, although he also creates a dialogue between the sound and images of nature and architecture.
Interview by Rafael Franca.
An episode from a Lebanese TV series entitled Image + Sound. Each episode in this groundbreaking program was based on paralleling TV news images alongside staged events. This episode was shot at the St. Georges church in Beirut before its renovation.
The Embassy deals with the codes of representation used by the former Portuguese colonial power over the West African country Guinea-Bissau, and with modes of memory production. It shows a photo album depicting the perspective of the Portuguese colonist, who photographed with documentary diligence landscapes, people, architecture and monuments in Guinea-Bissau in the 1940s and 1950s.
