"When we show you pictures of napalm victims, you'll shut your eyes. You'll close your eyes to the pictures. Then you'll close them to the memory. And then you'll close your eyes to the facts." These words are spoken at the beginning of this agitprop film that can be viewed as a unique and remarkable development. Farocki refrains from making any sort of emotional appeal. His point of departure is the following: "When napalm is burning, it is too late to extinguish it. You have to fight napalm where it is produced: in the factories."

A chilling and revealing look at bureaucratic techno-speak, Finley provides a course in “official” media rhetoric, presenting terms and decoding for the audience (i.e. "soft target = city”, “involuntary conversion = crash”) against a slow-motion collage of military imagery. This intensely visual video illustrates how the urban environment has become the site of tactical language, rendering our daily lives in a science-fiction state of constant fear. The visual elements create a rhythm of threat that is punctuated by high altitude shots of military jets.

Found-footage video that addresses American racism and the violence that it spawns. 

It's not my memory of it is a documentary about secrecy, memory, and documents. Mobilizing specific historical records as memories which flash up in moments of danger, the video addresses the expansion and intensification of secrecy practices in the current climate of heightened security. A former CIA source recounts his disappearance through shredded classified documents that were painstakingly reassembled by radical fundamentalist students in Iran in 1979.

It's not my memory of it is a documentary about secrecy, memory, and documents. Mobilizing specific historical records as memories which flash up in moments of danger, the video addresses the expansion and intensification of secrecy practices in the current climate of heightened security. A former CIA source recounts his disappearance through shredded classified documents that were painstakingly reassembled by radical fundamentalist students in Iran in 1979.

Alfredo Jaar is a politically motivated artist whose work includes installation, photography and film.  Born in Chile and now living in the U.S., Jaar’s socio-critical installations explore global political issues, frequently focusing on the Third World and the relationship between consumption and power.  A 1988 installation in a subway station in New York involved dramatic photographs of impoverished gold miners n Brazil interspersed with quotations of current gold prices, drawing an unexpected parallel between the material desires that motivate people in both poverty-stricken Br

A queer rewriting of the events surrounding the 1968 National Democratic Convention in Chicago from the point of view of French writer Jean Genet. Along the way Genet will meet, amongst others, Allen Ginsberg, William S. Burroughs, the Yippies, the Black Panther Party and the Chicago police force... Ultimately, the video is about the difficulty of aligning political and sexual desires.

In the late 1960s Kim Jong Il guaranteed his succession as the Dear Leader of North Korea by adapting his father's Juche (pronounced choo-CHAY) philosophy to propaganda, film and art. Translated as self-reliance, Juche is a hybrid of Confucian and authoritarian Stalinist Pseudo-socialism. The film is about a South Korean video artist who comes to a North Korean art residency to help bring Juche cinema into the 21st Century.

Through a process of degeneration of both sound and image, Just endows the iconic American flag with new context and implication. The image is repeated by generations, using different processes such as digital video, computer printout and photocopying, and then combined with degenerated sound. Single frames of original digital images are exported, and evolve through the repetition of process, before being metamorphosed back to digital image by scanning and rendering.

An experimental documentary about resistance, balance and fame. Kings of the Sky follows tightrope artist Adil Hoxur as he and his troupe tour China’s Taklamakan desert amongst the Uyghurs, a Turkic Muslim people seeking religious and political autonomy.

In this interview, Phyllis Kornfeld, author of Cellblock Visions: Prison Art in America, describes her initial interest in working with prisoners in her native Oklahoma City, stemmed from an exploration of outsider artists. Detailing her first visit to a high security prison as a ‘mind blowing and breathtaking’ experience, Kornfeld discusses how she came to her realization that prisons are fertile environments for free form experimentation with the teaching process. She learned that through personalized art education, inmates could teach themselves to make positive contributions to society. - Kyle Riley

At nineteen, Barbara Kruger (b. 1945) worked as a commercial artist designing for Conde Nast. The risky combination of contemporary art, commercial appeal and social critique runs throughout Kruger’s photography, readings, poetry, collages, and conversation. Her works uses advertising both as a foil and a format. Language and image work together, referencing the manipulations of the advertising media.

Steve Kurtz is a founding member of the Critical Art Ensemble and Associate Professor of Art at University of Buffalo. His areas of focus are contemporary art history and theory as well as post-studio practices. As a student Kurtz collaborated with Steve Barnes on low-tech videos, which they developed into a broad-based artist and activist collective known as the Critical Art Ensemble.

Interview by Gregg Bordowitz.

A historical interview originally recorded in 1999 and re-edited in 2005.

In this video, Glennda Orgasm and Jackie Offie attend Lollapalooza '95 on Randall's Island, New York. Glennda and Jackie sing punk rock songs on the drag stage, and Glennda challenges Courtney Love to a fistfight. The video also shows other performances on the stage, and features Bruce LaBruce's music video for The Riverdales' Fun Tonight.

During a conference in the late 1970s, Carol Leigh (also known as the Scarlot Harlot) coined the term “sex worker.” Now, it is a fundamental part of the lexicon regarding all worker’s rights and this is owed in large part to Leigh’s artistic and activist career. Working primarily through the medium of performance and video – her work attempts to educate and broaden audiences’ understanding of sex work and the fundamental rights sex workers deserve. This interview is a distillation of those aims.

In this video, Brenda and Glennda attend and interview participants at the 1991 New York City Pride March. Speaking with a range of attendees, they underscore the significance of non-white queer communities, diverse gender and sexual identities, and political causes at pride events.

At the Lesbian Museum, Brenda and Glennda interview artists at the opening of Christine Martin’s controversial exhibition The Lesbian Museum: 10,000 Years of Penis Envy at Franklin Furnace. For the exhibition, each artist (including Brenda and Glennda) were given a dildo and asked to turn it into a work of art. The phallus, Freudian philosophy, and female criminality are discussed as a way of analyzing lesbian identity. 

Sections 1-30 of an incomplete extended poem describing the artist's connection to the radical black tradition. The completed poem will be formed of 180 sections.

"Lessons are all about constraints; they are thirty seconds, must feature a black figure, and I have rules about where to make cuts, how to edit sound, etc."
— Martine Syms in conversation with Aram Moshayedi, Mousse Magazine

Sections 31-60 of an incomplete extended poem describing the artist's connection to the radical black tradition. The completed poem will be formed of 180 sections.

Letter to a missing woman, based partly on memories of someone who has been a political fugitive since 1983, combines documentary "evidence" and fiction in an imaginative reconstruction of public documents and private history. This is a quiet, obsessive piece addressing the human costs and repercussions of re-inventing oneself – one’s body, memories, and future – as a living piece of propaganda. The writer/narrator of this "crazy letter" is an unreliable one, a composite of half-truths, paranoid digressions, and feelings of loss.

Letters, conversations: New York-Chicago, Fall, 2001 is driven by a fragmented voice-over that criss-crosses between two female voices – one seemingly formal and distant, the other more conversational and intimate. It begins with short excerpts from emails, phone conversations and letters between friends, family, ex-lovers and acquaintances in the days and weeks following September 11th, 2001.

American, minimalist painter Sol Lewitt (1928-2007) used the grid as a foundation for his many artworks. Seeing himself in the role of architect or composer, Lewitt was most concerned with the concept behind the piece rather than the final product. His geometrical compositions stripped away extraneous information and presented the bare essentials.

Lighthouse is about the labor system and the factory town in Southern China and how individualism is influenced by the social and political infrastructure. Guangdong District is the largest Metropolitan area in one of China's wealthiest provinces, and one of its cities, Guangzhou, attracts farmers from the countryside looking for factory work. The viewer is led to actively compose narratives through the poetic and the sublime images. It opens borders that separate cultural, linguistic and historical differences in the global labor systems.

Cohen shot Little Flags in black and white on the streets of lower Manhattan during an early 90s military ticker-tape parade and edited the footage years later. The crowd noises fade and Cohen shows the litter flooding the streets as the urban location looks progressively more ghostly and distant from the present. Everyone loves a parade — except for the dead.

a little girl dreams of a new pluralism meanwhile the old war continues V.1  2009, 67:00