A man returns, after fifty years, to Chinatown to care for his dying mother. He is a librarian, a re-cataloguer, a gay man, a watcher, an impersonator. He passes his time collecting images that he puts before us – his witnesses and collaborators. Sitting in the dark, we share his cloak of invisibility, both a benefit and a curse.

The time is now!  The present can be replaced in real time. Not quite yet by the future, but very easily by the past? eteam's video Track One is a replay of such time disjuncture. As they keep following the memory of a yellow cab that keeps driving through the now deserted streets of Taipei, their pastime augments itself with a mesmerizing sense of reality.

Traders Leaving the Exchange, A Guard and the Street V.1 is a 15-minute unstable remix of a video I shot in 2000, and edited in 2011, of the "members" door of the New York Stock Exchange as the traders were leaving at the end of their workday. A security guard is positioned in front of the "members" door. The shot is a close up of the door and the guard taken from across the street, busy with traffic and pedestrians.

Transit journeys through the East End of London, quietly observing the shifting architectural and social landscape. Through the soundtrack the writer Iain Sinclair provides the pieces of a labyrinthine narrative by which the viewer can navigate these landscapes in transition.

A brief dialogue between Marianne Renoir and Pierrot and a short description-reading from ‘Pierrot le fou’ about Diego Velázquez – these intersect with a visual moment to constitute the outline of a perception and the occurrence of the idea of ‘el pueblo,’ of a meeting.

Originating from personal affection toward Seoul, Twelve Scenes portrays the spectacles in daily life by juxtaposing urban space in a twelve month sequence. As the individual particles in a kaleidoscope create splendid illusions by being reflected on a mirror, Twelve Scenes shows our individual life, seemingly separated by time and space, actually composes the scenery in the kaleidoscope of Seoul. Twelve Scenes represents a 'moment for self-reflection' or 'small, but precious enlightenment on life'.

Are Reese and Ryan in "God's Eden," – or is it "Darwin's Jungle" they populate?

This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.

...a meditation on a familiar New York city space in which memories, fantasies and the maniacal intertwine.

With David Warrilow and Nancy Campbell.

–– Ken Kobland

A contemporary vision of the ancient valley of Anahuac. It has been integrated into the life of the current city of Mexico.

A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.

Walt Disney's re-imagineering of Martin Scorsese's classic film Taxi Driver follows Mickey Mouse-obsessed Travis Bickle as he looks for love in a rapidly transforming New York City. A 'fair use' parody by Bryan Boyce.

"A brilliant video essay."

-- Roger Ebert

A woman sets out to photograph moments of intimacy. On an Internet dating site she writes: 'I'm looking for people who would like to be photographed in public revealing something of themselves...' What I'm Looking For, a 15-minute high definition video, documents this adventure; the connections formed at this intersection between virtual and actual public space. The video is a rumination on the nature of photography and the persistence of vision. It is a short tale of desire and control.

What Rules The Invisible is a short film that upends archival travelog footage shot in Hong Kong. Spanning reappropriated amateur footage across the 20th century, the sojourner’s gaze—distanced, distorted and even voyeuristic—shows tropes and patterns. The same shots repeat across decades, from landscape to cityscape to street scenes. Sometimes the footage reveals more about the traveler himself, such as a sequence where the camera curiously tracks the hips and bare legs of women wearing cheongsam crossing a busy intersection.

This early Videofreex production exemplifies the type of imaginative approach that the collective adopted when exploring the medium of video, and how, in many ways, this balance of play and experimentation defined and unified the group's work from the very start.

Between basement and stoop, PBRs and politics, two bros discuss rock music history, protest, incarcerated relatives, fine cheese, the book plot of Bridge to Terabithia, and lesbian girlfriends.

White Balance (to think is to forget differences) is an effort to uncover the geographies of power, the frontiers of privilege. It revisits this problem from different angles, creating short circuits of meaning which are hosted by improbable audiovisual matches. Media and internet footage is intermixed with images shot in downtown Manhattan before and after the September 11th attacks.

115 years later, a(nother) remake of the Lumiere Brothers pseudo-actuality film La Sortie des usines Lumière. This time around our factory is a job site, a construction site peopled by thousands of Southeast Asian laborers, a neo-Fordist architectural production site that manufactures skyscrapers like so many cars.

“This work by John Smith looks down onto a busy Viennese intersection and a corner bakery. Constructed from hundreds of still images, it presents situations in a stilted motion, often with sinister undertones. Through this technique we're made aware of our intrinsic capacity for creating continuity, and fragments of narrative, from potentially (no doubt actually) unconnected events.”

--Mark Webber, London Film Festival (2003)

Your Money or Your Life is a video essay on street crime, and on the role played by an atmosphere of pervasive (white) urban fear in structuring and renewing racial antagonism and inequality. At the center of the video is a young, white, middle-class woman caught in an ideological trap in which her genuine fear, whetted and animated by the media, becomes synonymous with racial suspicion and hostility. Her counterpart is a black mugger, who tells a story of unemployment, powerlessness, ambition and cynicism, unmasking an ethos not dissimilar to the ethos of American capitalism.