Self-Reflexive Video

What I am//What you are//salt and sweat on my tongue.

A quarantined love letter of domestic imagination. A year of rain and other fluids. Contentment is a difficult emotion. 26 Main St. Bucksport, ME

Morayngava: the “design of things.” Yngiru: the box of the spirits, the films, just like xaman dreams. This is how the Asurini define video, which has just arrived in their village. After discovering that it is possible to store their images, the old men lament that they never stored images of their ancestors and decided to register the initiation of a xaman, a tradition threatened by new times.

Directed by Virginia Valadão and Regina Müller.

In Assurini with English subtitles.

In the stillness of approaching night, a cool breeze will caress warm bodies that enter a lush garden in deepening twilight where the rising moon, full and bright, illuminates questions and answers that are deep as the Earth’s oceans

…..SACRED PLACES will quench a thirsty mind.

Combining Rubnitz’s skillful manipulation of the familiar “look” of TV shows with an extraordinary range of characters, performer Ann Magnuson convincingly impersonates the array of female types seen on TV in a typical broadcast day. From glitzy to drab, from friendly housewife to desperate evangelist, Magnuson is a one-woman universe appearing on every channel, the star of every program—giving her all as the chameleon woman who is always on display.

"It was as if I was living by the Nike slogan Just Do It."
— George Barber

Combining Rubnitz’s skillful manipulation of the familiar “look” of TV shows with an extraordinary range of characters, performer Ann Magnuson convincingly impersonates the array of female types seen on TV in a typical broadcast day. From glitzy to drab, from friendly housewife to desperate evangelist, Magnuson is a one-woman universe appearing on every channel, the star of every program—giving her all as the chameleon woman who is always on display.

Grappling with a latent gas mask fetish, in Less Lethal Fetishes Cuthand muses on art world political controversies, toxic emissions from the petrochemical industry, and complicity in repression and pollution as an artist enmeshed in an art and film industry propped up by dirty funders.

Breder used Stavros Deligiorgis’s encyclopedic ability to make associations as an element in this video art and performances, providing a kind of intellectual running commentary in works such as Intertext (1976). He watches a constantly changing mirror image and narrates his experience. His unscripted narration references “the seam” and the intercultural significance of symmetry. Deligiorgis interprets the seam, membrane, or border as an emergent text.

Embark on an expressive excursion into the body of a young man who’s lips issue words from his soul. Hear his passionate heart-beat, and see the wounds inflicted by bitter "truths", – but notice too his eyes that sparkle with inner strength against the "pitfalls" in life. This movie will grab you and not let go.

Perceptual concerns predominate in my videoworks. In Locating #2, Zeroing In, and Points of View, large outdoor spaces — as much as five miles in depth and one mile in width from fifteen floors up — are spanned on the video screen. Space is flattened and contracted. By placing a prop (a movable tube or a piece of cardboard with holes that open and close) in front of the camera, I block off most of the static camera view, leaving one or more circular images to come and go.

To better understand what he has, filmmaker Cam Archer revisits former subjects, rephotographs them, and seeks new inspiration.

Repurposing an ancient confessional video diary made about 40 years ago, this 11-minute narrative creates a poignant and humorous conversation where both ‘selves’ question, enlighten, and warn one another about things in life that really matter.

Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

A brief glimpse into a "day at the office" in an edifice dedicated to personal expressions of the inner eye. I subjective view of twisted perspectives reflecting the morbid dreads of he who walks among the talented throng.

A bird of paradise is pruned for the lens of a Bolex camera as my Sony camcorder documents the film and video scene out here in fog-bound Frisco. A look behind the haze that blocks from view new and old faces as they frame within the medium of choice the tidbits we eventually devour with our eyes.

Morayngava: the “design of things.” Yngiru: the box of the spirits, the films, just like xaman dreams. This is how the Asurini define video, which has just arrived in their village. After discovering that it is possible to store their images, the old men lament that they never stored images of their ancestors and decided to register the initiation of a xaman, a tradition threatened by new times.

Directed by Virginia Valadão and Regina Müller.

In Assurini with English subtitles.