Irradiation is the thermal emanation of vital heat, the ancestral support that immerses beings in the solar blood. This is the immersion of beings in the bloody solar flow that gives the intense color of our present time. Part of Tonalli.
Religion/Spirituality
This waltz is a set of circular and fragmented compositions, in which a rhythmic and haunted dance hides an eroded lunar landscape. The microscopic rubble of our contemporary civilization. Part of the Lunar Films series.
Ascensor is an exploration of grief, longing and mysticism through a queer lens. It documents a syncretic ritual that culls from the magical reverberations in Mexican culture to process the unexpected loss of a dear friend. The repetition of the ritual eventually leads to the transcendence of physical space, transforming unrelenting ache into shining resilience.
Within the long cycle of initiation ceremonies of the Xavante People, the Wai’a celebration introduces young men to spiritual life and puts them in contact with supernatural forces. Filmmaker Divino Tserewahu speaks with his father (one of the leaders of this ritual) about what can be disclosed of this secret celebration of men, where the initiated go through many trials and tribulations.
Directed by Divino Tserewahú.
In Xavante with English subtitles.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
This video is related to Seven Years of Living Art (a seven-year performance of personal endurance Montano began in December of 1984) and adopts the Zen Chakra system of seven centers as a structuring device. The adoption of the Chakra system arises from Montano’s commitment to the study of Eastern culture and religion.
Tlecáxitl is the sacred furnace where the new fire begins. This is the place where the sun, the moon and fire coincide in their cosmic dance to unleash vital irradiation. Part of Tonalli.
This film is a recording of a live signal analog video/audio synthesizer performance with a voiced narration made in collaboration with an AI program. A speculative machine guided psychedelic broadcast of an astral floral projection. A fictional telepathic transmission that saturates the boundaries of perception with interlacing signals of interconnected consciousness.
— Les LeVeque
This is the howl, gaze, and agitation of the Coyote into the mountain. The Path of the Coyote.
Dead Body Pose absurdly touches the contemporary bubble, encapsulating both connectivity and spirituality, a connection fueled by the global capitalistic consumption of the self. The more we are in the connectivity loop, the more thirsty we are for spirituality and assign it "a time slot". In the video, the artist performs the yoga rest pose Shavasana (dead body pose) as computer cursors come out of her body cavities and connect to their own spirituality together with her chakra affirmations.
“A documentary about the Arkestra, but it's one whose presentation reflects the multilevel approach Sun Ra had to music and life in general. Jump cuts and split screens dot the visual stream with home movie footage from the Arkestra in Egypt during the 1970s to the Arkestra of today led by Marshall Allen. Director Ephraim Asili wisely divides the 40 minutes into distinct chapters, illustrating each with band interviews, live footage, visuals of planets and NASA launches, and his voice quoting writings from Ra.
In 2006 I began to think again about the handwoven canvases based on the biblical Babel text that I created in the 1980s. But now, using the same coded language and working at the computer, I created Babel: The Seven Minute Scroll. The scroll, created in the computer (48 feet wide x 2 feet high), is animated from right to left across the video screen for the duration of seven minutes, and then printed to paper.
Three nuns in dark sunglasses sit at a table playing cards while a nurse is inteviewed about "what death looks like” on the soundtrack. As the nurse speaks, in medical detail, of death as a natural process, the nuns sit with party hats on their heads and light birthday candles stuck in bananas. On Death and Dying is a mocking and macabre look at the institutions of death—how hospitals and religions “manage” death. The tape resolves in the conclusion that “death is a job that you do by yourself.”
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
Reflecting upon the figure of “Trickster” in African and Native American culture while recounting the story of his first love, Harris creates a graceful, deeply moving lament for the loss of innocence in a world without magic.
“[I]n his beautifully rendered Heaven, Earth and Hell, [Harris searches] among the deceptions of race, history, and love. Harris describes a transformative journey, recounting his yearning for acceptance and the choices made to construct himself out of blackness.” —PopcornQ.com
Nobody counts the hours and nobody cares how the years are piling up. Souls begin and end. Then comes the night. A snow landscape of souls.
The Battle of Karbala (680) resulted in the death of Hussein, the grandson of prophet Muhammad and all his supporters. This battle is central to Shi'a Muslim belief in which the martyrdom of Hussein is mourned by an annual commemoration, Ashura. Artist Köken Ergun has worked with Istanbul's Shiite minority, documenting their preparations for the Ashura day.
Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.
Secret number... secret shape... knower of the secret name... God of the realm of night - I summon you, 'Son of Sin'... arise!
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
A surreal vision of one man's endeavor to contact the spirit world and come to terms with nightmares of a mysterious death. A séance is orchestrated according to instructions written in 1920 by revered parapsychologist Hereward Carrington, voiced here by novelist Lynne Tillman. Roses, seen as light by spirits, are placed in the room but these flowers are plastic; a requisite round table is surrounded by wooden chairs that remain empty despite stern warnings to never sit alone.
The Wake was filmed at the Invertebrate Zoology department of the Carnegie Natural History Museum in Pittsburgh. In this department there are old cabinets full of categorized butterfly specimens, neatly ordered in drawers. I released into this space 100 live butterflies that flew among the dead specimens. The result is as if these dead specimens have now come to life.
It is in Pan’s playground where one hears lyrical words that echo in deep realms of imagination where one can dance with inspiration. But it is not all fun with fulfillment. The playground has vegetation with thorns that inflict the brain with a fever…
Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.
To keep a promise made to her dying mother, a young woman goes off in search of her father, a womanizer she has never met. Along the way, she soon learns that he is dead. But that doesn’t change her plans, she still intends to find him. Carried by the spell-binding rhythm of the Maloya, a ritual chant from Réunion Island, Cilaos explores the deep and murky ties that bind the dead and the living.