The Earth Is Young takes as its starting point a series of interviews conducted with Young Earth Creationists, who find evidence of a six-day, six-thousand-year old creation in their reading of the fossil and geological record. The film frames these encounters with depictions of the slow and patient work of young paleontologists, and the strange, shimmering life in a drop of pond water, both of which point toward a world far older and more complex, if no less fantastic.
While on tour for his new book Exo-Psychology: A Manual on The Use of the Nervous System According to the Instructions of the Manufacturer, Timothy Leary gives a lecture at the University of Illinois Circle Campus (now University of Illinois Chicago). At the start, Leary draws parallels from various cultures from human history and asserts that those who migrated and moved beyond their known environments, the restless and the visionaries, are the ones who advanced human civilization.
La Trinchera Luminosa del Presidente Gonzalo is a recreation of one day at the Canto Grande prison in Peru, following women guerrillas from the Maoist Shining Path movement, from their morning marches to their bedtime chants. Kept isolated in their own cellblocks, the guerrillas refused to acknowledge that they were imprisoned. Their cellblocks were just another front in the People’s War: “shining trenches of combat”. This film shows the intense indoctrination and belief system of the brutal Latin American insurgency.
Netherlands, January 29th 2006/January 29th 2007
Hamas have just won the Palestinian elections and a chocolate bar in a Rotterdam hotel room eventually reminds the filmmaker that there are more important things going on in the world outside. Exactly one year later he returns to the same city and checks in at a very different hotel. Pyramids/Skunk is a double episode in the Hotel Diaries series, a collection of video recordings made in the world’s hotel rooms, which relate personal experiences and reflections to contemporary conflicts in the Middle East.
In this episode of The Brenda and Glennda Show, Brenda and Glennda comically debate changing the name of their show to Drag Queens for Jesus, in order to convert all the secular homosexuals to Christianity. They discuss topics like abortion and censorship from a drag queen perspective, exploring the hypocrisy and inherent bias of Christian ideals. Later, Brenda gets her nipple pierced in homage to Sandy Daley's Robert Having His Nipple Pierced (1971).
As the camera looks out through a barred window and the clock strikes four in a Swiss city, the death of Yasser Arafat provides the starting point for a journey back in time.
Throwing Stones is the third episode in the Hotel Diaries series, a collection of video recordings made in the world’s hotel rooms, which relate personal experiences and reflections to contemporary conflicts in the Middle East.
First of all: a dissolving is a structural device of the history of audiovisual language. Second: this piece is about a rearticulation of the dissolving device that captures the ominous historical and political events in recent Mexico.
At nineteen, Barbara Kruger (b. 1945) worked as a commercial artist designing for Conde Nast. The risky combination of contemporary art, commercial appeal and social critique runs throughout Kruger’s photography, readings, poetry, collages, and conversation. Her works uses advertising both as a foil and a format. Language and image work together, referencing the manipulations of the advertising media.
On May 11 2004, Steve Kurtz phoned 911 to report Hope, his wife of 20 years, was unresponsive. When paramedics came to his house, one of them noticed that Kurtz had laboratory equipment, which he used in his art exhibits. The paramedics reported this to police and the FBI sealed off his house.
Authorities later said that Kurtz's wife had died of "heart failure," but he wasn't allowed to return to his home for two days while the FBI confiscated his equipment, and biological samples. They also carted off his books, personal papers and computer.
In the Queen City is a series of three videos shot in Buffalo, New York that were produced following an invitation from Hallwalls Contemporary Art Center as part of their Ways In Being Gay festival.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm. Production Support Provided by Hallwalls Contemporary Art Center.
You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.
A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.
The story of the anti-Vietnam War movement from the perspective of James R. Roebuck, the first African American president of University of Virginia’s Student Council. Over a ten-day period of unprecedented student upheaval in 1970, Roebuck confronted a series of political challenges and existential dilemmas. This budding activist and future U.S. representative was the quintessential militant insider whose cool temperament and ideological flexibility proved quite useful as UVA appeared on the verge of imploding from within.
Horizontes incorporates scenes from a popular Cuban soap opera with running commentary in the form of a propagandistic advertising text. Blumenthal examines media programming as presenting, through the filter of a generalized moralism, a reconstructed history that mirrors the values of the dominant class. The media both "collects and corrects public memory."
Available in Spanish and English.
This title is also available on Lyn Blumenthal Videoworks: Volume 1.
In a conversation with one of the Hells Angels at a party the motorcycle gang has thrown in Manhattan, the interviewee introduces “Kenny, from the Videofreex” to his friends, commenting (presumably explaining the Videofreex project): “like low class society type shit.” At the Hells Angels party, the Videofreex exemplify their position as a documentarian group for alternative media, navigating the cramped space of the party to conduct interviews with members of the highly controversial Hells Angels group.
On June 23rd, 2016 Britain voted to leave the European Union. Who Are We? is a re-working of material from a BBC television debate transmitted a few weeks earlier.
A collection of unidentified individuals is stuck together on a boat. Are they going home? Where is their home and why are they so silent? This short work takes a look at a displaced and uprooted community.
A welcome as warning. Frequent collaborators and proxies for New Red Order - Jim Fletcher and Kate Valk co-host a confrontation with the viewer about the passivity of ongoing settler-colonial occupations, and introduce a contrite, yet self-congratulatory stew of televised recordings of public apologies to Indigenous peoples from the heads of state around the globe. Featuring Donald Trump, Queen Elizabeth, Prime Minister of Australia Kevin Rudd, President of Taiwan Tsai Ing-wen, Prime Minister of Canada Justin Trudeau and more!
This fictional docudrama—based in part on the careers of Anita Bryant, Phyllis Schlafly, and Marabel Morgan—covers the fictitious assassination of Clovis Kingsley, a powerful, pro-family, anti-feminist ideologue, and fictional author of The Power of Total Submission. The narrative is reconstructed in fractured and contradictory flashbacks by those who knew her best and liked her least. The tape travels beyond the faux biography to suggest that the logic of anti-feminism is a strategy of the disempowered.
Footage of a May 1970 rally featuring political speakers, including members of the Black Panther Party. Abbie Hoffman talks about fighting imperialism at home, and the Chicago 7 Conspiracy Trial. As the crowd chants “Free Bobby Seale,” the Videofreex attempt to interview several National Guardsmen. We see young black men talking to the troops, with one man telling a Guardsman, “I’ve got nothing... I went to Vietnam for you."
Mohamed Yousry: A Life Stands Still (also known as Good Translator) is a short documentary about Mohamed Yousry, a naturalized American citizen who's life changed radically after September 11, 2001. Mohamed immigrated to the United States in 1980. For the next twenty years, he developed a full and happy life, as a husband, father, and academic. On September 13, 2001 Mohamed was approached by the FBI on his doorstep in Queens, NY. After appeal processes and an attempt to extradite him, Mohamed was sentenced to four years in a federal penitentiary in Fort Worth, TX.
This video takes its departure from the BBC's coverage of the killing of three IRA volunteers by British Security Forces in Strabane, a small town on the border between Northern Ireland and the Irish Republic. Interrogating television discourse, the video examines what is referred to as the British “shoot to kill” policy of planned assassination in the North.
The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.
Natural Life is a feature-length experimental documentary challenging inequities in the U.S. juvenile justice system by depicting, through documentation and reenactment, the stories of five individuals who were sentenced to Life Without Parole (Natural Life) for crimes they committed as youth.
The youthful status and/or lesser culpability of these youths, their backgrounds, and their potential for rehabilitation were not taken into account at any point in the charging and sentencing process. The five will never be evaluated for change, difference or growth. They will remain in prison till they die.
In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).
