I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing of Hiroshima and Nagasaki, and the unresolved debate between ethics and science. These series concern the immediate effects of weaponized nuclear technology, as invisible poison, on the human body.
Philosophy
A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.
Two characters speak urgently to camera about their relationship with an intelligent substance they call ‘Animal Expanded’. The man has swallowed it, as he expands it impregnates his home, improving his family. He holds his five-year-old up to camera: “Look how her fibers are formatting - she is her very own accelerated portfolio!” The woman has refused – "it’s not alive in the right way". For this disobedience she is punished with Confusion Events. But in her studio she is building new weapons, bizarre kinetic sculptures that she believes will "Re-align the narrative centre".
In The Jungle playfully and sorrowfully tells the tale of an unreliable narrator in a self-imposed exile. Given a grant to study the equivalent of animal cries and whines in jungle flora our heroine has lived for 1,612 days deep in an unnamed jungle. This jungle serves as an extended metaphor for excessive and continual growth and death and fear and sustenance; a metaphorical space of chaos in which the scientist finds solace and which stands in contrast to the human jungle of 'civilization'.
Altamira is the paleolithic and post-human experience of the bloom of cinema. The cinema in a cave, the lightning of his presence, the fire of his birth. The paleolithic and post-human intermittence of the life of cinema. The sacred and contingent permanence of cinema. Part of the Hyperkinetic and Hauntology series.
Contra-Internet: Jubilee 2033 is a re-imagining of scenes from filmmaker Derek Jarman’s 1978 queer punk film Jubilee, starring Susanne Sachsse and Cassils. Contra-Internet: Jubilee 2033 follows author Ayn Rand (Susanne Sachsse) and members of her Collective, including economist Alan Greenspan, on an acid trip in 1955. Guided by an artificial intelligence named Azuma, they are transported to a dystopian future Silicon Valley.
Distracted Blueberry follows a performance art band through a series of poetic encounters. Masculine tropes are undone to form a relationship between male sexuality and the human death drive. The body, violence and humour are positioned in the larger context of nothingness and somethingness, bridging a tension between externalized anxieties and the terrors of nature. Evocative of inner emotional states, strange landscapes exist as reflections of our shared dreams and nightmares.
Viewer discretion advised
A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping
“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”
VIVA ÁGUA is a meditation on the philosophical work entitled ÁGUA VIVA written by Clarice Lispector in 1973. The film reflects on Lispector’s interior experimental monologue on the “instant-now” of time, the discomforts of language which are “beyond thought” and the harmonious dissonant reminders and remainders of that “sometimes what is seen is ineffable.”
Director and Editor: Cynthia Madansky
Cinematographer: Michele Paradisi
Performance: Joanne Burke
Voice: Livia Marques
Music: Zeena Parkins
In this interview, political and social theorist, Terry Eagleton (b. 1943), shares stories of his Irish upbringing and British education, and sums up his current engagement with art theory, leftist politics, and spirituality under capitalism. With reference to Henry James, Frederic Jameson, Christopher Hitchens, and Richard Dawkins, among others, this interview spans a vast landscape of literature and social theory.
A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.
An ordinary living room with a green screen, TV, and domestic cat serves as the backdrop for this DIY introduction to experimental philosophy. The president of a company is considering a vice president's moneymaking scheme. He says, "Look, I know this program will harm the environment, but I don't care at all about that. All I care about is maximizing profits. So let's start the program." The company adopts the policy, and sure enough, the environment is harmed. Now consider a seemingly straightforward question: Did the chairman of the board harm the environment intentionally?
While on tour for his new book Exo-Psychology: A Manual on The Use of the Nervous System According to the Instructions of the Manufacturer, Timothy Leary gives a lecture at the University of Illinois Circle Campus (now University of Illinois Chicago). At the start, Leary draws parallels from various cultures from human history and asserts that those who migrated and moved beyond their known environments, the restless and the visionaries, are the ones who advanced human civilization.
The movement’s founder Lois Severin, a former Trotskyite turned suburban housewife, was responding to the move from mass sociopolitical engagement of the 1960s and '70s to the personal fulfillment fantasies of the 80’s—the Jane Fondaization of the Left. While rightwing activists prepared the ground for the Reagan Revolution, the Inner Trotsky Child movement was an attempt to radicalize the personal fulfillment and self-help scene and prepare the ground for a 21st Century revolution of the mind.
A modulation of the discourse produces a portrait of the philosopher Slavoj Žižek during a dialogue.
An intrepid academic travels the world, asking people if it is OK for someone to stab a friend in order to test the sharpness of a knife. If one person says it's OK and another says it's not OK, can both respondents be right? This video is an illustration of a multi-layered experiment designed to test the claims of several traditional philosophers that non-experts (folk) tend to hold rigidly absolutist views of morality.
In a guided meditation progress is posed as a godly icon for worship. The inseparability of the human labor-spirit connection is probed. On-screen text cites The Millennial Project: Colonizing the Galaxy in Eight Easy Steps, a 1998 book by Marshall T. Savage.
You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.
Little Radek, the step-dancing Bolshevik; Machera, the Andean Robin Hood, and Maria Spiridonova, the Russian socialist assassin are your guides for Past Leftist Life Regression therapy. In this third Inner Trotsky Child video, narrator Lois Severin— a former Trotskyite turned suburban housewife—attempts to radicalize the personal fulfillment and self-help scene.
Is Miley more or less happy than June Cleaver? Given very fragmentary information about the lives of two stereotypical figures with identical emotional states, people tend to give strangely asymmetrical evaluations of the two characters' propensity for happiness and unhappiness. An illustration of a controversial study called "The Ordinary Concept of Happiness (and Others Like It)".
The Source is a Hole poses a web of loose connections and liminal associations to sculpt a treatise on transexual mourning. As a series of love letters, stories recount the authors own inception at the 1982 world’s fair, his attempt to remove a lodged tampon, his cravings for bottomless eros, and a barrage of tangential encounters, spanning the everyday, to performance reenactment, to science fiction cinema analysis and drag.
You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.
The horizon, where the sky and the earth meet, is always elsewhere, a promised place where these two elements come together. A metaphor, an orienting, a promise of transition, change, transcendence. A place where the corporeal and spiritual meet, or are cleaved apart.
Shot during an NLP (neuro-linguistic programming) seminar in Berlin, a group fluxuates between guided meditation and discussion on consciousness and self-acceptance. Neuro-linguistic programming is a set of techniques and beliefs that are used primarily towards personal development. NLP is based on the idea that mind, body, and language create an individual's perception of the world, and an individuals behaviors can be changed by "perceiving and feeling yourself". Rapport focuses on the staging of the self that takes place during this kind of group therapy.
A video which introduces potential NRO informants and accomplices to the concept of Savage Philosophy™, which asserts that signs have a real and physical connection with things, that signs take part in things instead of taking their place. Savage Philosophy™ operates through discourse, which is not merely an instrument for the communication of thought, but an occasion for the deployment of forces. If magic confuses representation with reality, savage philosophy makes representation into reality.

