The Magic Hedge explores a bird sanctuary located on a former Cold War Nike missile site on the Northside of Chicago. Left to wander and observe, the viewer becomes aware of the park's open secret: men looking for fleeting sexual contacts within the trees and shrubberies. The video highlights the many contradictions of a site historically devoted to military surveillance and now designed to preserve and control the "wildlife".
In Rotten Apples, George Kuchar explores the themes of life, lust, decay and death, all through the act of grinding apples for cider. As Kuchar walks around an orchard with his friends in an attempt to enjoy the natural beauty of their surroundings, his creeping hand gestures make it clear that the threat of destruction is always looming. However, this destruction can also be understood as the simple transformation of a thing’s physical state.
Andries Botha (b.1952) creates sculptural forms made of found objects and natural materials which serve to interrogate the natural and social order. His work has been exhibited extensively throughout Africa and Europe. Botha lives and works in Durban, KwaZulu-Natal, South Africa.
"We are happy. (Silence.) What do we do now, now that we are happy?"
-- Samuel Beckett, Waiting for Godot
Collaboration with Joseph Scheer (print making artist specializing in moths) and Rebekkah Palov.
Choreography and editing by Eiko Otake, assisted by Rebekkah Palov.
Eiko is deeply grateful to Institute for Electronic Arts, Alfred University.
This is the contained power of the sacred seeds, the vibration of the ancient seeds of corn and their passage through an ocean of pulsating luminosity. A germinal liturgy of holy seeds.
Audacious romanticism displays gardens fueled by the human heart where feelings blossom amid leaf and brick.
An over thirty-minute static long take of a grass lawn in front of a lake. A camera is set still to capture a day trip of a group of people around the lake. The causal conservation suggests they are having a picnic on a breezy day, where a wind chime occasionally rings, alongside the random blowing of a horn. The video processing focuses on the keying of two distinct areas: the lake and the surrounding grass lawn and trees.
“A soldier’s trip to Syria is complicated when he accidentally impregnates a friend. Meanwhile, a horse breeder from Ohio is driven away from home by her own desire to become pregnant. In Hard as Opal the lines between truth and fiction, fact and fantasy, are reined in and treated not as fixed, divisive markers but as malleable threads of narrative potential. Buckhiester and Leventhal perform alongside other non-actors who are filmed in their own varying domestic and professional environments.
Comalli is the ancestral tool to cook our sacred food, our corn and tortillas. The circular tool that represents the dark side of the moon on which our earthly food burns. The cosmic dance of food and fire that nourishes our bodies. Part of the Lunar Films series.
"Living on the slopes of the volcano Vesuvius is a strange contradiction: always in stress and yet also sleepy, waiting for what might happen. In close cooperation with the Osservatorio Vesuviano and several inhabitants of the 'Red Zone' of the volcano, Rosa Barba constructs a lyrical portrait of this area, which shelters Mafia members and illegal Chinese immigrants. Historic footage, measurements, maps, and aerial shots try to capture what is always uncertain."
Displays of violent weather conditions, electrical storms, tornados, floods, fires and other eruptions are contrasted and equated with equally awe-inspiring images of technology that harnesses or mimics nature. Pitting the spectre of nature against technology in time-lapsed images, this thoughtful and stirring tape paints a portrait of the encounter between the man-made and the natural—between man’s controlling power and that which eludes man’s control.
Audio-visual recordings of zoo-animals are woven into a fine web of actions and reactions, that finally spiral into a collective animalistic concert. Relating the different animals to each other through montage, fictional relations amongst them is created; a society of animals. The film thus comments on human communities, who created zoos as mirror images. There is an otherness there, and at the same time a disturbing proximity, which we’d like to dismiss.
Written, directed and edited by: Ann Oren
Sound: Robert Hefter
This final weather diary travels through some rough inner and outer domains. Social interactions blend more smoothly than the clash of air masses which threaten to clobber a prairie town in a vortex of violence.
Flashbacks and flashpoints flare-up along with thunderheads that loom and boom with vibrations of doom, their every move charted with vivid vibrancy on videographic maps which detail developing devastation.
Desire and death are in the air along with some aromatic wisps of ethnic edibles, so be sure to sniff it all.
This is the flowers under attack. An entire ecosystem under attack. This is the omen of the bugambilia. This is the pulsation of the nervous trance of petals in the anthropocentric times. Part of the Hauntology series.
Pitayas are the sacred Mesoamerican fruits that grow on Mexican nopales, an ancient plant. This is the colorful body, the vibrant blood and the radiant skin of the open life.
Appealing concurrently in this video essay to various meanings of the term “Subatlantic” — a climatic phase beginning 2,500 years ago, as well as the submerged regions of the Atlantic — Biemann immerses her camera deep in oceanic waters to ponder upon the entanglements of geological time with that of human history.
An excerpt from Assassin of Youth: A Kaleidoscopic History of Harry Anslinger’s War on Drugs [University of Chicago Press (2016)] as written and spoken in voice over by Alexandra Chasin. “Charadrius Dubius: A Play of Birds, Plants, and People in the Contact Zone,” inverts Book 9 of Homer’s Odyssey, taking the perspective of the Lotus Eaters—and then inverts that perspective too. Disciplines from the Northern Hemisphere—Literature, Botany, Anthropology—go swirly in Equatorial climes.
“A soldier’s trip to Syria is complicated when he accidentally impregnates a friend. Meanwhile, a horse breeder from Ohio is driven away from home by her own desire to become pregnant. In Hard as Opal the lines between truth and fiction, fact and fantasy, are reined in and treated not as fixed, divisive markers but as malleable threads of narrative potential. Buckhiester and Leventhal perform alongside other non-actors who are filmed in their own varying domestic and professional environments.
This is the liturgy of the sacred fangs, a forgotten syntax of ancient scripture. In the secret of the ritual fangs the holy syntax used to be a dance. A germinal dance of the language.
THE GREAT CURDLING is a Folk-Sci-Fi film. It’s a darkly comic musical exploring the feeling that collective reality is at tipping point. A middle-class family are adjusting to a new kind of happy, now they have consumed a transformative liquid technology that helps re-structure them from the inside.
Sister City channels moments of paradoxical experience — of being a superhero or being for sale — into reverberant conduits, articulating a nature divided by panes of glass or suspended in watery solitudes. Each shift begets a kind of origin story: one encounter traces the specific azure of a James Turrell installation to a pet shop jellyfish, in another, a modern-day putto purifies a horrific tale by blowing bubbles in a tub. Sister City, like water, seeks its own level; cresting and displacing continuous bursts of life, spiritualized, succulent, and ultimately alone.
Behind the yellow gates is a realm that sparkles like diamonds under a desert sun. It is a realm ablaze with outrageous flowers, fragrant and poisonous… A realm populated by bare skin scared by flashing swords and marked with stone idols… It is that subterranean consciousness; a land of Mind-in-Time that sends unholy incense up toward Heaven.
Set between Swaziland and South Africa, in a region still struggling with the divisions produced by an apartheid government, Greetings to the Ancestors documents the dream lives of the territory’s inhabitants as the borders of consciousness dissolve and expand. Equal parts documentary, ethnography and dream cinema, herein is a world whose borders are constantly dematerializing.
The Making and Unmaking of the Earth turns to geology as both a metaphor for and a psychic container of women's emotional states and embodied experiences of physical pain. Combining archival footage of earth processes with interviews describing mysterious physical experiences and emotional attachments, this film explores how everything we bury deep inside eventually speaks through the geology of the body.
