The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
Landscape
“Animists are people who recognise that the world is full of persons, some of whom are human, and that life is always lived in relationship with others.”
-- Graham Harvey, Animism
Trance dance and water implosion, a kino-line drawn between secular freak-outs and religious phenomena. Filmed in a single take at a sacred site on the Upper Suriname River, the minor secrets of a Saramaccan animist's everyday are revealed as time itself is undone. Rites are the new Trypps -- embodiment is our eternal everything.
"A group of students and teachers gather in an historical mansion in the woods of West Virginia for a week-long retreat in spoken Latin. I observe and I participate while navigating the errata with my camera."
— Sky Hopinka
The close collaboration between internationally celebrated artist-filmmakers Ben Rivers (Two Years at Sea) and Ben Russell (Let Each One Go Where He May) has yielded an intriguing ethno-trance aesthetic that finds its stunning summa in their much anticipated co-directed feature A Spell to Ward Off the Darkness. An immersive, at times mesmerizing experience, Spell follows a nameless protagonist — played with Bressonian restraint by musician Robert A.A.
C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.
Rosa Barba’s work Disseminate and Hold investigates man-made geographies and landscapes, and how these are often deeply enmeshed with political agendas and utopian visions.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
An homage to Chicago's East 95th Street Bridge, Calumet Fisheries and to a couple of the city's infamous brothers. The take-out shack, originally glimpsed in the background of a scene from The Blues Brothers, still operates. It has become a real-world portal to a cinematic past. Propped along the edge of the 95th street drawbridge, the building is framed by the towering infrastructures of the Chicago Skyway and Calumet Harbor.
In 2012, eteam visits Mars and Moon Townships in Pennsylvania. Using a documentary approach, they position themselves as cultural anthropologists who view the towns as if they were simulated environments on Earth, training grounds for eventual living on the planet Mars and Earth's satellite, the Moon.
eteam's book-form reinterpretation, Buzz Cut, will be included with every institutional purchase at no additional charge.
Rising 5th (Re-staging of a test for an unrealised memorial to Benjamin Britten) is a video work and sound installation that re-stages the story of the architect H. T. ‘Jim’ Cadbury-Brown’s unrealised memorial to Benjamin Britten. The memorial was to be a huge hulk of wood standing on Aldeburgh beach with two holes in the top designed to sound two signature notes from Britten’s opera, Peter Grimes, when the wind blew fiercely.
Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed. The initial distance between the logger and the recordings, of recollections and of songs, new and traditional, narrows while the images become an expanding semblance of filial affect. Jáaji is a near translation for directly addressing a father in the Hočak language.
This video shows the design and choreography of Eiko's three-channel installation on one screen. Each video was shot in California by Alexis Moh and Marjorie Hunt during a creative residency at UCLA in April 2019.
In a gallery, three sequences are projected on three different adjacent walls or shown on three monitors separately. Eiko "choreographed" 17-min sequences of three videos, considering the overall dynamic and how they are aligned. This is a shortened version.
Documentation of Eiko performing in the installation space is available by request.
After 500 years of African presence in Portugal, Black people find refuge in the utopian creation of The Island (A Ilha). A place founded in African history, a place to rest and to create futures. A place residing in the space in between fiction and reality, where the potentialities to re-write histories and think futures are brought together through the characters and their journeys.
In this interview, African American filmmaker and DJ Ephraim Asili (b. 1979) discusses his upbringing, education, and creative process. Born and raised around the city limit of Philadelphia, Asili’s childhood and adolescence were imbued with hip hop music, Hollywood movies and television.
E42 is a cinematic exploration of the area in Rome knows as the EUR, a modernist landscape that was originally designated by Mussolini as the the site of the World Fair of 1942 and as a celebration of the 20 year anniversary of Fascism. Originally designed as a monumental space for public performance and collective acts of solidarity to the Fascist regime, this landscape was in fact never inaugurated.
This absurdist, microscopic film noir follows the activities of an underground network of ill people, desperate to create alternative methods of self-care in a world where natural resources are disappearing. While examining the meaning of health, disease, and well-being in the post-industrial world, Apple Grown In Wind Tunnel imagines the development of a culture at the margins, linked by illicit radio broadcasts, toxic waste sites, the highway, and ultimately by the overwhelming desire to find a cure.
The third in a film triptych, Lefkosia was shot from within UN controlled territory on the border between south Cyprus and the Turkish occupied North. Like the previous two parts, this episode explores the landscape’s composition along the current borders of Europe. It presents a silent camera traveling along a heavily guarded border, where even photography is forbidden without permission.
This title is only available on Radical Closure.
In Tree Song, Eiko & Koma continue their exploration of the body as a part of the landscape and the landscape as an extension of the body. Trees have been symbols of resilience, rebirth and portals through which spirits pass. Tree Song honors the iconography of trees and the primal mysteries of landscape and the human body.
Originally part of a larger sculptural installation using prospector's tools, this tape reenacts the search for "Olga," a miner's wife who disappeared on her honeymoon in 1936. As Paul and Marlene Kos call out, "Olga... Olga...", the camera scans the Wyoming wilderness, and their search becomes ritualistic, the repetitive calls building in intensity and breaking down into chanted moans.
Out of the mouths of rural boys, finding the incomparable Mulla Nasrudin in Afghanistan.
Here You Are Before the Trees is a three-channel synchronized video installation. A composite of the three channels presented side by side in one video is available from Video Data Bank for educational use only.
Here You Are Before the Trees traverses Indigenous presence in the Hudson River Valley, Wisconsin, and the areas in-between. Each screen focuses on different homelands and their complex relationships with history, landscape, power and institutional means of oppression.
"...a rumination, a series of borrowed 'dialogues' out of an ongoing argument with myself. It meanders, mentally and physically, reflecting on the conditions of being human; on transience, consciousness and desire. It uses landscapes as provocations, as sites of contemplation. And between the landscape and the thought, i.e. between the radical presence of the physical world and the idea, there is, more often than not, a distance, disbelief or irony."
–– Ken Kobland
An incomplete and imperfect portrait of reflections from Standing Rock. Cleo Keahna recounts his experiences entering, being at, and leaving the camp and the difficulties and the reluctance in looking back with a clear and critical eye. Terry Running Wild describes what his camp is like, and what he hopes it will become.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.