Filmed in Susan Mogul’s Los Angeles multi-ethnic working class neighborhood, Highland Park, Everyday Echo Street: A Summer Diary, is an insider’s view of how home and neighborhood are constructed in everyday relations. Composed of conversational and anecdotal portraits of neighbors and merchants, Susan ruminates about the past and the present, as she looks out her apartment window. Struggling to arrive at a new definition of “home,” she ponders loss, middle age, and living alone.
Shot in Portland International Airport. Animation by Jalal Jemison.
"In Haysha Royko, three people sit nonchalantly in airport chairs, while their different-colored auras, or something much like auras, shape shift, overlap, and compete."
— Emily Hall, The Stranger, July 17th, 2003
THE DRESS: is a projection prop created for a performance piece at the Art Institute in 1984. It was installed in March 2021, suspended in front of a building on the Bowery as both a memorial to my grandmother, a Hungarian immigrant and master seamstress, and to the Triangle Shirtwaist Factory fire, of 1911, which occurred a few blocks north of this site.
-EJay Sims
A 12-year-old Olympic swimmer and her mother (both played by July) speak to the public about going for the gold.
“As the film progresses through subtle editing-in-reverse, July reveals the world around the televised facade. ... [T]he 23-year-old performer convincingly plays both Dawn Schnavel and her mom, or rather, vanishes into them. What’s noticeable isn’t so much the ease with which July transforms herself into a pre-teen girl and an older woman but the similarities and differences between the daughter and the mother July becomes.”
A conversation about marriage and horses between two unseen men.
This title is also available on Donigan Cumming: Controlled Disturbance and Donigan Cumming: Four Short Pieces.
Kuchar makes it to the Isis Oasis resort just in time to catch the marriage vows of his friends Rebecca and Steve. Transposing the myth of Isis in their union, Kuchar tries to make sense of this recreated paradise, this gathering of God’s creatures, and the fates of Rebecca von Hettman and Charlie Sheen—in this humid, steamy, stained story of the transmigration of souls.
Theo Cuthand and his mother Ruth Cuthand have a candid conversation about Theo's last hospitalization for Bipolar Disorder in 2007. While Theo only knew his manic episode from the inside, Ruth had to deal with caregiving decisions and trying to find help. While they reminisce they also have to reckon with the feelings of animosity that arose between them during these events.
Co-directed with Ruth Cuthand.
Described by the New York Times as “an extraordinarily personal essay that struggles to explain and understand what went wrong in the director’s relationship with his father, Ray, a car dealer,” My Father Sold Studebakers is an auto-biographical work in which the artist reveals a wealth of familial relationships and problems. The tape is comprised of old home movies, family photographs, and candid interviews with the Sweeney family.
Sassy, iconoclastic, and never-married, Los Angeles filmmaker Susan Mogul rides shotgun with ex-lovers, almost lovers, and her Dad, in a road movie turned inside out. Conversations with each driving man - pornographer, tuba player, TV critic, long haul truck driver, and more - are catalysts to reflect upon the past and comment about the present.
As a testament to the Videofreex joyful investment in the medium of video, Skip Blumberg, Bart Friedman, and Nancy Cain take turns singing Christmas carols in the shower on Christmas Day. Audible from a range of proximity—from the end of the long hallway to the intimate space behind the shower curtain—the Videofreex entertain one another with rousing renditions of ‘Oh Holy Night’ and ‘Santa Claus is Coming to Town,’ while playfully experimenting with the potential that the visual properties of condensation and steam, and bathroom acoustics offer up for video recording.
This strange, lyrical performance video diary is a millennial reflection on the impossibility to "reveal" one’s self in stormy times such as ours. The piece is also about the intricate connections between performance and everyday life; about language, identity, love, nostalgia and activism amidst the California apocalypse.
LYNDALE is a story of shifting family dynamics, told through the relationship of two brothers. Shot on ten different video formats, this experimental documentary is both the story of a Chicago family, and a record of the digital revolution in the early 2000s. The piece takes place over a six-year period during which filmmakers Oli Rodriguez and Victoria Stob shared a house with Rodriguez’s brother, Jeff.
Adapted from a performance by the same name, this courageous video fuses autobiographical material with information about how an alcoholic family perpetuates addictive behavior. Elements of Alcoholics Anonymous meetings, such as the “Hi, my name is...” introduction are used along with photo-montage and a disjointed narrative. In addition to being shown at venues such as the Museum of Modern Art and the New Museum, Trick Or Drink has been used regularly by hospitals and alcohol treatment centers throughout the United States.
Made collaboratively with the filmmaker's mom Deborah, I Can Hear My Mother’s Voice documents her process of learning how to use the filmmaker's video camera. As Deborah watches the footage she has recorded, she reacts to and describes the footage she sees––showing what and how she sees––while opening up a space between sense, memory, speculation, and grief.
The film is open captioned and audio described in English. Still image description: Light sparkles on blue water. A caption at the bottom of the image reads: "that's beautiful."
Sea In The Blood is a personal documentary about living with illness, tracing the relationship of the artist to thalassemia in his sister Nan, and AIDS in his partner Tim. At the core of the piece are two trips. The first is in 1962, when Richard went from Trinidad to England with Nan to see a famous hematologist interested in her unusual case. The second is in 1977 when Richard and Tim made the counterculture pilgrimage from Europe to Asia. The relationship with Tim blossomed, but Nan died before their return.
Between job losses, foreclosures, living with family, and the Cande’s constant desire to return to Mexico, Pancha and Cande work through the strains of their marital relationship in San Diego County. Not able to have a house of their own, they resume the calmer life of renters, ending with a celebration of Cande’s 58th birthday.
Paternal Rites is a first-person essay film that examines the secret underbelly of a contemporary Jewish American family as they grapple with the aftereffects of physical and sexual abuse on their present-day lives. It is also a groundbreaking film about the nature of trauma and memory itself: the ways in which trauma encrypts in uncanny ways; the function of speech and narrative in the process of decryption; and the role of film and filmmaking in the practice of healing.
five more minutes is an exploration of grief. Two women spend an afternoon recreating lost time. What begins as play-acting breaks open into a world where the tenderness and sorrow of having to say goodbye exist untempered.
I Stare at You and Dream is a slice of life melodrama that journeys to the core of interrelationships. This film juxtaposes and links the lives of four people: the filmmaker, Susan Mogul; her friend, Rosie Sanchez; Rosie’s teenage daughter, Alejandra (Alex) Sanchez; and Ray Aguilar; Susan’s-on-and-off boyfriend. Tender and unflinching, each character gradually reveals their desires, wounds, and romantic entanglements in the context of their everyday lives.
The Only Ones Left (three-channel video installation*), featuring actor Jim Fletcher, weaves film noir and mafia genre references with CEO diatribes, while also exposing the conventions of the feature film climax. The three channels of video depict all plot points of the Hollywood film climax concurrently. The channels are arranged chronologically from left to right. This simultaneity draws attention to the familiarity of the subject matter and the inevitability of the violent consequences awaiting the characters.
La Mesa explores the intersections of memory, identity and queer desire. It recreates fragmented and romanticized stories of a childhood in rural Mexico as told by the artist’s father. These disjointed vignettes are interwoven with queered reenactments of scenes from popular culture. The artist casts himself in the old Mexican films and American Westerns he grew up watching with his family in California. He appears as the romantic lead opposite the male actors, including Pedro Infante, Mexican national hero and the filmmaker’s childhood crush.
With various trips to the seashore, this summer travelette becomes an inner journey through mythical realms populated by rubberized horrors. The viewer is transported into a caregiver’s nightmare where mother and son share the fruits and bones of undigested demands. These figments of fermented atrocities pile up in a barrage of bestial assaults inflamed into hellish reality by reading material of unwholesome content. Fantasy lumbers into reality with an unrelenting menu of severed ties and familial knots that tighten around the neck of he who dabbles with dementia.
An homage to the death of the soap opera, The Evil Eyes is a 1960's era story of a grandmother faced with her mortality, a mother in mid-life crisis, and a son realizing his sexuality - a dysfunctional family whose unspoken angst manifests in the latest episode of their beloved supernatural soap opera, Before Dawn.
Space Ghost compares the experiences of astronauts and prisoners, using popular depictions of space travel to illustrate the physical and existential aspects of incarceration: sensory deprivation, the perception of time as chaotic and indistinguishable, the displacement of losing face-to-face contact, and the sense of existing in a different but parallel universe with family and loved ones.
Physical comparisons such as the close living quarters, the intensity of the immediate environment, and sensory deprivation, soon give way to psychological ones: the isolation, the changing sense of time, and the experience of earth as distant, inaccessible, and desirable. The analogy extends to media representations that hold astronauts and prisoners in an inverse relationship: the super citizen vs. the super-predator. Astronauts, ceaselessly publicized, are frozen in time and memory whereas prisoners, anonymous and ignored, age without being remembered.
This is the story of two young girls who dig up a tiny woman from the back garden. They incubate her in their mouths, in their bed, they lock her in a dolls house wallpapered with pornography to make her grow up faster, feeding her through a tube in the door. When she is life-sized and ready to play they take her to the disco. A dark, comic, experimental fantasy on the implications of Little Girls Toys — with the existential melancholy of Frankenstein's monster.
"A compelling exploration of a child's inner life and logic. Impressive and distinctive."
