3 Church Walk is a film made with writer Jonathan P. Watts and sound composer Simon Limbrick about the empty and neglected Suffolk house of modernist architect H. T. ‘Jim’ Cadbury-Brown.
Environment
An abandoned rural house, the Ravel Quartet in F major and then rain, wind, snow and fog are the elements of which this video is composed. In an impossible procession, one take presents four atmospheric agents to strike against the house. The musical instruments which follow the quartet each become an audio track which corresponds to each one of the atmospheric agents. So the sound of the first violin drips like the rain, that one of the second violin is muffled like the snow, the sound of the viola moves like the wind and that one of the cello vibrates like the fog.
This is the clinamen of our times, sparkling bodies into the spiral vortex as well as its chaotic spatial present. Part of the Scattered Geology Audiovisual series.
Our Non-Understanding of Everything is a series of 16 videos that explore how the structures of architecture, semiconductors, and circuits become forms of expression reflecting hierarchies, cognitive processes, and relationships to the natural environment.
A series of unnatural deaths and departures (almost all, of men) disrupts the lives of nine families sharing an apartment building in Jerusalem.
Strangely Ordinary This Devotion is a visceral exploration of feral domesticity, queer desire, and fantasy in a world under the threat of climate change. Utilizing and exploding archetypes, the film offers a radical approach to collaboration and the conception of family. Dani and Sheilah collect and arrange images and moments that are at once peculiar and banal, precious and disturbing, creating resonance and contrast through experimental modes of storytelling.
Going Around In Circles continues Holt's interest in perception and point of view. A board with five circular holes is placed in front of the camera. The holes are covered and uncovered to reveal five people enacting a set of activities that involves walking between five spots and turning in circles.
Filmed during a trip sponsored by UCLA CAPS in 2019.
Camera by Alexis Moh.
Edited by Eiko Otake.
Based on live testimony, historical documents from my Egyptian Jewish family’s archives, and fragments from the renowned Cairo Geniza discovered in the 19th century in the Ben Ezra synagogue in Cairo, which includes documents from the 9th-19th centuries. Fatherland Archives illuminates the vanished world of Egyptian Jewish life and culture.
“Animists are people who recognise that the world is full of persons, some of whom are human, and that life is always lived in relationship with others.”
-- Graham Harvey, Animism
Trance dance and water implosion, a kino-line drawn between secular freak-outs and religious phenomena. Filmed in a single take at a sacred site on the Upper Suriname River, the minor secrets of a Saramaccan animist's everyday are revealed as time itself is undone. Rites are the new Trypps -- embodiment is our eternal everything.
“The tape ultimately addresses all the big questions — death, origin and family, religion — as well as the small discomforts of the body, only to reverse their order of importance.”
— Margaret Morse, Framework (Los Angeles Contemporary Exhibitions)
Immaterial Terrain is a film made by Emily Richardson along a seven-mile stretch of the UK coast between Sizewell nuclear power station and the mythic drowned city of Dunwich. Camera in hand, over the duration of a year Richardson repeatedly walked this coastline. These walks – pilgrimages and acts of protest – structure a film that documents a singular and fragile landscape at an uncertain moment. Plans to expand the nuclear power station at Sizewell will have a lasting impact on the environment.
Babeldom is a city so massive and growing at such a speed that soon, it is said, light itself will not escape its gravitational pull. How can two lovers communicate, one from inside the city and one outside? This is an elegy to urban life, against the backdrop of a city of the future, a portrait assembled from film shot in modern cities all around the world and collected from the most recent research in science, technology and architecture.
"It’s a complex architectural vision equal parts awesome and terrifying… This is a film – and city – to get lost in."
A short documentary about life in the Everglades National Park with its few male residents. Living in the midst of a national park, they learn to exist with the wild. As a female moving image artist, Dana Levy takes on the role of an anthropologist, observing the men and how they interact with their surroundings. Apart from Levy, the only women that appear in Eden Without Eve are in erotic photographs taken by a resident named Lucky, who believes that women like having themselves put in romantic, exotic, and dangerous settings to be photographed.
This is the flowers under attack. An entire ecosystem under attack. This is the omen of the bugambilia. This is the pulsation of the nervous trance of petals in the anthropocentric times. Part of the Hauntology series.
Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.
THE GREAT CURDLING is a Folk-Sci-Fi film. It’s a darkly comic musical exploring the feeling that collective reality is at tipping point. A middle-class family are adjusting to a new kind of happy, now they have consumed a transformative liquid technology that helps re-structure them from the inside.
Structured on the central metaphor of Shakespeare's The Tempest, this work alludes to the position of the individual in (post) modern culture, and the tension between natural and technological power. Orchestrating these forces in a foreboding premonition of upheaval, Hall tempers his role as an omniscient Prospero with the passive condition of the contemporary individual. Natural and urban landscapes are juxtaposed with close-ups of his face, howling as if in pain.
Six Indians of different Waimiri and Atroari villages, located in the Amazon, document the day-to-day life of their relatives in the Cacau village. These images transport us to intimate scenes of their lifestyle and their intense relationship with nature.
Directed and photographed by Araduwá Waimiri, Iawusu Waimiri, Kabaha Waimiri, Sanapyty Atroari, Sawá Waimiri, and Wamé Atroari.
Edited by Leonardo Sette.
In Waimiri and Atroari with English subtitles.
Planetary battle over the porous body of the earth. This is the battle of the Earth.
Our Non-Understanding of Everything is a series of 16 videos that explore how the structures of architecture, semiconductors, and circuits become forms of expression reflecting hierarchies, cognitive processes, and relationships to the natural environment.
When I look for the lightning, it never strikes. When I look away, it does. Filmed inside a car, this tape focuses on observation of natural phenomena, presenting the obverse of the, "If a tree falls in the woods..." conundrum. Does observation change the course of events? Can you believe in things you don't see? In this experiment, the camera occupies a privileged position — showing the woman and what she sees, as well as what she cannot see.
Strangely Ordinary This Devotion is a visceral exploration of feral domesticity, queer desire, and fantasy in a world under the threat of climate change. Utilizing and exploding archetypes, the film offers a radical approach to collaboration and the conception of family. Dani and Sheilah collect and arrange images and moments that are at once peculiar and banal, precious and disturbing, creating resonance and contrast through experimental modes of storytelling.
A Meditation on Nature in the Absence of an Eclipse is a poetic glimpse into the ways centuries of extraction, racism, pollution, and nature's commodification have altered our relationship to sacred land, water, and resources. A constellation of intersecting histories and source material include testimony from a Water Protector at Standing Rock protesting the Dakota Access Pipeline, contaminated water in Flint Michigan, and original footage of Hierve el Agua near Oaxaca, Mexico, a rock formation revered for its healing properties.