This absurdist, microscopic film noir follows the activities of an underground network of ill people, desperate to create alternative methods of self-care in a world where natural resources are disappearing. While examining the meaning of health, disease, and well-being in the post-industrial world, Apple Grown In Wind Tunnel imagines the development of a culture at the margins, linked by illicit radio broadcasts, toxic waste sites, the highway, and ultimately by the overwhelming desire to find a cure.
Death and Dying
In his signature photographic style, Donigan Cumming eulogizes a dying friend through his exploration of “culture” in all its manifestations: 1. culture: a particular civilization at a particular stage 2. culture: the tastes in art and manners that are favored by a social group 3. culture: all the knowledge and values shared by a society 4. culture: the growing of micro-organisms in a nutrient medium 5. culture: the raising of plants or animals.
Lament is a collaboration with video artist James Byrne. Movement material is adapted from Eiko & Koma's 1984 performance work Elegy. Sound mix by Eiko & Koma.
Commissioned by the Walker Art Center, Minneapolis, MN and made possible with funds from the National Endowment for the Arts and the Jerome Foundation, St. Paul, MN. 1986, Eiko & Koma, James Byrne, Walker Art Center. Videographed July, 1985 at the Triplex Theatre, New York, NY. Edited in 1986.
By subjecting fragments from the Akira Kurosawa’s film Rashomon to a mirror effect, Provost creates a hallucinatory scene of a woman’s reverse chrysalis into an imploding butterfly. This physical audiovisual experience produces skewed reflections upon Love, its lyrical monstrosities, and a wounded act of disappearance.
To keep a promise made to her dying mother, a young woman goes off in search of her father, a womanizer she has never met. Along the way, she soon learns that he is dead. But that doesn’t change her plans, she still intends to find him. Carried by the spell-binding rhythm of the Maloya, a ritual chant from Réunion Island, Cilaos explores the deep and murky ties that bind the dead and the living.
A portrait of risk and language, DAREDEVILS, presents the experimental narrative of a writer as she interviews a well-known artist and feels the reverberations of their discussion throughout her day. Visually spare, still and verbose, the video considers three formal handlings of language—a dialog, two monologues and a song.
Starring KimSu Theiler, Flora Coker and Adam Robinson, shot by Matthew Thompson, and featuring the voices of Susan Howe and Jenny Graf, DAREDEVILS constructs a metaphor of an artist’s life and work as daredevilry.
Take a joyride through comfortable suburbia—a landscape molded by seductive television and corporate America (and keep in mind: disaster is another logo for your consumption...). This is the age of the "culture jammed" consumer preened with Friends hair, Survivor courage, and CNN awareness. A generation emptying their wallets for the most important corporate product of all: lifestyle. The psychological road trip across a slightly battered America travels at One Mile per Minute.
The Duet Project: Distance is Malleable is a mutable and evolving series of experiments in collaboration. Negotiating differences of race, time, culture, ethnicity, religion and gender, the artists seek to maximize the potentials of their encounters.
This title is only available on Kip Fulbeck Selected Videos: Volume One.
High Five usually comes across as absurd and silly, and generally gets a laugh when shown. I appreciate this response and agree it is quite ridiculous on the surface. However few know the true dark meaning of the piece, which was my personal contribution to a ceremony commemorating the twentieth anniversary of my mother's suicide.
Behind the yellow gates is a realm that sparkles like diamonds under a desert sun. It is a realm ablaze with outrageous flowers, fragrant and poisonous… A realm populated by bare skin scared by flashing swords and marked with stone idols… It is that subterranean consciousness; a land of Mind-in-Time that sends unholy incense up toward Heaven.
Rebecca gazes into the crystal ball. It is afternoon in a Brooklyn neighborhood of industrial buildings. Rebecca has a way with words just as words have a way of seeking her out. The crystal ball intensifies this. The A train rumbles over the Manhattan Bridge. Rebecca gazes into the crystal ball. Nighttime in a suburban neighborhood of burnt out buildings. Words have a way with Rebecca just as Rebecca has a way of seeking them out. The crystal ball intensifies this.
Radio reports analyze staged photographs we do not see, showing the victims of a mass murder committed by Mexican soldiers. The politicization of the film accounts for the duality between framing and mis-framing, and also shows the overflowing character of a process of transit.
Known as one of Italy's most important filmmakers, Pier Paolo Pasolini was first and foremost one of its poets. Combining staged and archival material, this elegiac essay considers Pasolini's brutal murder alongside the texts he published or left unfinished during the last year of his life.
In response to BLM events and to the whole world of injustice, slaughter and abuse... a small comment.
–– Ken Kobland
With an amusing sense of drama, The Houses That Are Left illustrates Silver’s technique of building an obscure narrative into a complex net of miscellaneous texts and images. Unfolding throughout the tape is the story of two friends who come together to try to figure out how to live in the modern world while being besieged by militant messages from the dead.
The distant future. An orbital facility of unknown origin. Here, the debt of taking a life will be finally repaid…. through resurrection. The victims of military violence across time are systematically brought back to life and guided through the all-too-familiar facility. As a staff of identical ushers draws back layers of confusion and pain, the freshly resurrected gradually become aware of the reality of their corporeal reinsertion: perhaps the world of the living is not a world at all; to be alive in this place may merely be an exhibit.
Annie Lloyd is a daughter's poetic documentation of the last few years of her mother's life and an intimate portrayal of the creativity and wisdom of old age.
This title is also available on Cecelia Condit Videoworks: Volume 2
In this video, made soon after the death of his mother Stella, we accompany George to the wake, and on to a trip to Albert Maysles holiday home on Fisher's Island.
"Deep waters flow around the living, dead and inanimate objects that bring this picture to life on the wide screen tapestry of electronic reality. Come and join the young and old of eastern energies as they bask in the sun and shadows of past sins and future fortunes. See how the other side lives and devours the fruits and nuts that pepper this great nation with neon nutrients worthy of Broadway and beyond!"
John Killacky is Eiko's long time friend. It was in July 2018 when both of them were attending the tree planting ceremony of their mutual friend Sam Miller at the Jacob's Pillow that Eiko invited John to join her Duet Project. John proposed to create a video work that they both speak to their dead mothers.
After exchanging their writings, the video was shot and edited by Brian Stevenson in the studios of Vermont PBS on November 22, 2019.
Special thanks to Larry Connolly.
Using performance as a means of personal transformation and catharsis, Mitchell’s Death mourns the death of Montano’s ex-husband. Every detail of her story, from the telephone call announcing the tragedy, to visiting the body, is chanted by Montano as her face, pierced by acupuncture needles, slowly comes into focus then goes out again. The chanting is reminiscent of Buddhist texts, while the needles signify the pain that is necessary for healing and understanding.
Commissioned by Boston Dance Umbrella, this work was created during a month-long residency in Boston. Clayton Campbell painted a mythological scene of the river that a dying person crosses to reach the world of the dead. The piece was first titled as Eye Below but later changed to By The River.
come lontano is a perverse historical romance in which two lives are exposed, inter-mixed, doused with sentiment, and — hopefully — redeemed. The work revolves around a central ‘couple’ — Pier Paolo Pasolini and Maria Callas. There is a third main character, an ambiguous villain made of steel, glass and rubber. Each member of our central couple has her/his own external distractions which impinge — to varying degrees — on their brief, ecstatic encounter. This encounter was in fact a cinematic collaboration; it’s product the film Medea (1969).
Three nuns in dark sunglasses sit at a table playing cards while a nurse is inteviewed about "what death looks like” on the soundtrack. As the nurse speaks, in medical detail, of death as a natural process, the nuns sit with party hats on their heads and light birthday candles stuck in bananas. On Death and Dying is a mocking and macabre look at the institutions of death—how hospitals and religions “manage” death. The tape resolves in the conclusion that “death is a job that you do by yourself.”
On September 11, 2021, Eiko Otake performed at 7am and 6pm at Belvedere Plaza in Battery Park City by the Hudson River, directly west of where the Twin Towers once stood. This video work is from the 6pm performance.

