The Palace at 4 am is the experience of a fragile palace of collisions suspended in a montage vision. A hazy patchwork of structures. The Palace becomes visible only to repeatedly collapse in a liminal interference of the absence. An unrest landscape of the insight. Space-time of thresholds. This is The Palace at 4 am.
An uncompromising look at the ways privacy, safety, convenience and surveillance determine our environment. Shot entirely at night, the film confronts the hermetic nature of white-collar communities, dissecting the fear behind contemporary suburban design. An isolation-based fear (protect us from people not like us). A fear of irregularity (eat at McDonalds, you know what to expect). A fear of thought (turn on the television). A fear of self (don’t stop moving).
This is not a sight-seeing film, but a poetic journey through light and darkness reflected on the city of New York, where I often found empty spaces and times like Ma in Japanese. You do not often see the people walking on the streets or in the buildings, but you may feel the air and the light coming and going. It's not a deserted city, but a city full of energy that is there even without the people. You see the wind is blowing as the bubbles are floating over Wall Street, then up, up to the sky. The Sun sets under the Washington Bridge, where all the cars are runnin
Whether they inhabit the desert or are lost in it, three men are clearly confronted to the ruins of modern times. They are explorers or players or performers of times past. Their encounters, their moves, their assessment of location take the form of an acoustic sounding of space. Filmed in Shaabiyat al Ghurayfah in Sharjah, a repertoire of simple gestures playfully engages with structure, space, movement, threshold, surveillance and perspective.
Brave new shopping worlds are being created. What have mall owners, architects, surveillance technicians, and supermarket workers done to turn human subjects into pure streams of consumers, into the perfect inhabitants of shopping mall paradise?
Trip is inspired by the main oeuvre of architect Raine Karp--the concert hall designed for the city of Tallinn between 1975-1980. Considered the most important building realized in Estonia, Linnahall is a time capsule preserving the utopian ideas of centralized power and of egalitarian modernism, and an example of how architecture can stir public emotions in our times of corporate dominance.
Sentences is a beguiling, hypnotic meditation on the poetics of space.
Buckminster Fuller (1895-1983) was both a pioneer architect of the modern era and a global theorist. Fuller developed a system of geometry that he called “Energetic-Synergetic geometry,” the most famous example of which is the geodesic dome. His many designs for automobiles and living spaces were applications of a wider theory.
The Templo Mayor was the center of the Aztecs' religious life in Tenochtitlán, a ceremonial building in the heart of Mesoamerica. A center of political battles of contemporary Mexico. A ritual of resistance.
Hub proposes that the idea of home is today perhaps better expressed as a sense of being between places. Within the dalectical interplay between global processes and local environments, Hub suggests that displacement and mobility itself might be thought of as a new way of belonging. Hub uses the transitory space of the airport—defined by its arrivals and departures—to introduce the notion of disappearance to articulate new ideas on belonging and identity.
A montage of architecture and cabaret, juxtaposing a second hand view of New York as refracted through this artist's eyes.
This title is also available on Half-Lies: The Videoworks of Ximena Cuevas.
Futures for Failures is a double narrative of failure: architectural and social. Archival footage from a demolition of the Pruitt-Igoe building in St. Louis manifests as the materialization of modernity’s failure. Meanwhile, an intimate voiceover recounts a moment of laughter erupting during a stranger’s funeral, staging anachronous conversation between the disappeared and the disappearing.
The Bats details the mating habits of flying mammals in an abandoned Mayan temple in the 14th Century.
This title is only available on Soft Science.
Trip is inspired by the main oeuvre of architect Raine Karp--the concert hall designed for the city of Tallinn between 1975-1980. Considered the most important building realized in Estonia, Linnahall is a time capsule preserving the utopian ideas of centralized power and of egalitarian modernism, and an example of how architecture can stir public emotions in our times of corporate dominance.
Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.
A great example of early 1970s counter-cultural activity and the influence of Buckminster Fuller. The video, shot in Woodstock, NY in November 1971, includes footage of a communal meal being eaten in the woods, and of children playing in the mud. The video goes on to document the building of a geodesic dome. As the group works, many of them naked, they are interviewed to camera, and explain how to build a dome.
Part of paraconsistent sequence series and the hauntology series.
There is no better place to meet people than in the temporary community which gathers under a scant awning on a New York street in a downpour.
A watchful dog in a confusion of reflected chairs begins and ends Cohen’s finely tuned observational portrait of London’s Essex Street, and the inhabitants who work the shops and throng the pavement there. People hurrying, pausing, waiting or simply standing, intermingled with worn statues of historic peerage in the slanted light of late afternoon. A man holds a copy of The Law of Privacy and the Media as though testing its resilience against the quiet onslaught of an average work day.
In 1966, the Syrian government's Ministry of Endowments solicited plans for a building to replace a 14th-century Mamluk mosque in Martyr's Square in the center of Damascus. A young architect proposed a design for a 5-star hotel and new mosque. In 1971, his plans were scrapped. In 1982, a building began to be built. Hospital? Parking garage? Military housing? The project--now called the Basel al-Asad Center--has been the subject of much rumor and speculation. As of 2007, the building remains unfinished.
A history of New York City from Prehistoric times through the Space Age, composed entirely from documentary street footage.
"The richness of Cohen's vision is found in his haunting imagery and the perception that the thriving city of New York is really the accumulation of humanity's failures, as well as its triumphs."
-- Steve Seid, Seduced and Abandoned: The Homeless Video by Sachiko Hamada & Scott Sinkler and Jem Cohen (Berkeley: Pacific Film Archive, 1989)
Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.
"This film is closely related to my last feature-length project, Counting. I take the temperature of a neighborhood. In this case, the place is my New York. I think about street life and its threatened demise – a death ushered in as Big Money relentlessly re-makes cities in ever more categorical ways. I think with the camera, on the move, in fragments.
"Superimposing the stories of two women—the filmmaker’s late grandmother and the amateur filmmaker Joan Thurber Baldwin—Home When You Return explores the psychogeographies of mourning through a variety of modes, from documentary to melodrama. Emptied and put up for sale following its matriarch’s passing, the family home becomes the site of a winding tour through polymorphic representations of the past in media and memory." - NYFF Currents
A Yosemite gargoyle climbs two gothic arches.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
