Take a trip into and out of the body to ponder Time’s endless depths where Earth spirits roam and inner Demons lurk, and find secrets that hide behind the "self". Its here for you to see.
This title comprises Moon Lit Vows (2017), Boy in the Mirror (2015), Celestial Horizons (2019), Book of the Angel (2017) and Floating on the Currents of Consciousness (2019) which were compiled into this form by Mike Kuchar in 2022.
A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping
“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”
Ram Dass, born Richard Alpert, was a spiritual guru and crucial figure in the early research of psychedelics alongside Timothy Leary in the 1960s–70s. In the early 70s, he gave a lecture at the Art Institute of Chicago. He began by mentioning a recent interaction with Sidney Cohen with whom he had co-authored the book LSD (1966). Ram Dass discussed being on a panel with Cohen about substance use in Washington D.C.
Shot during an NLP (neuro-linguistic programming) seminar in Berlin, a group fluxuates between guided meditation and discussion on consciousness and self-acceptance. Neuro-linguistic programming is a set of techniques and beliefs that are used primarily towards personal development. NLP is based on the idea that mind, body, and language create an individual's perception of the world, and an individuals behaviors can be changed by "perceiving and feeling yourself". Rapport focuses on the staging of the self that takes place during this kind of group therapy.
46+ years after Debord wrote "...the heart of the unrealism of the real society...," a nine-year-old child is instructed to repeatedly recite thesis #6 from The Society of the Spectacle. The recitations are re-mixed at one-second intervals forming a fragmented, discursive, strangely optimistic and melancholic chant. Additional audio is provided by the child's playing a Call of Duty: Back OPS game.
“The moon, the sometimes dark street, trees, it's warm […] at last, a certain eroticism possible (that of the warm night).” When Roland Barthes visited China in 1973, he jotted down some notes that would become part of his Travels in China (Carnets du voyage en Chine), an underplot of desire in his imagination of the country.
The Source is a Hole poses a web of loose connections and liminal associations to sculpt a treatise on transexual mourning. As a series of love letters, stories recount the authors own inception at the 1982 world’s fair, his attempt to remove a lodged tampon, his cravings for bottomless eros, and a barrage of tangential encounters, spanning the everyday, to performance reenactment, to science fiction cinema analysis and drag.
A video diary from March 2020 to May 2023: years that cover the diarist's museum show in Vienna, Covid, the death of Gordon Lightfoot and his mother, what it means to be a queer Nietzschean and why tattoos are always untimely.
Shot in a creaky, wooden floored Parisian recording studio at an inaugural three-day “forum of ideas” focusing on the manifold possibilities of Resistance (the title of Jean-François Lyotard’s unrealized follow-up exhibition to his 1983 Les Immateriaux), occasional collaborators Ben Rivers and Ben Russell have produced what initially appears to be a structuralist document of a philosophical discussion in-the-round. This “appearance dimension” is deceptive, of course, and with the aid of an immersive 5.1 sound-mix, a Green Man, a Green-Man-shaped
Shot in a creaky, wooden floored Parisian recording studio at an inaugural three-day “forum of ideas” focusing on the manifold possibilities of Resistance (the title of Jean-François Lyotard’s unrealized follow-up exhibition to his 1983 Les Immateriaux), occasional collaborators Ben Rivers and Ben Russell have produced what initially appears to be a structuralist document of a philosophical discussion in-the-round. This “appearance dimension” is deceptive, of course, and with the aid of an immersive 5.1 sound-mix, a Green Man, a Green-Man-shaped
While on tour for his new book Exo-Psychology: A Manual on The Use of the Nervous System According to the Instructions of the Manufacturer, Timothy Leary gives a lecture at the University of Illinois Circle Campus (now University of Illinois Chicago). At the start, Leary draws parallels from various cultures from human history and asserts that those who migrated and moved beyond their known environments, the restless and the visionaries, are the ones who advanced human civilization.
Are Reese and Ryan in "God's Eden," – or is it "Darwin's Jungle" they populate?
VIVA ÁGUA is a meditation on the philosophical work entitled ÁGUA VIVA written by Clarice Lispector in 1973. The film reflects on Lispector’s interior experimental monologue on the “instant-now” of time, the discomforts of language which are “beyond thought” and the harmonious dissonant reminders and remainders of that “sometimes what is seen is ineffable.”
Director and Editor: Cynthia Madansky
Cinematographer: Michele Paradisi
Performance: Joanne Burke
Voice: Livia Marques
Music: Zeena Parkins
You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.
You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.
The movement’s founder Lois Severin, a former Trotskyite turned suburban housewife, was responding to the move from mass sociopolitical engagement of the 1960s and '70s to the personal fulfillment fantasies of the 80’s—the Jane Fondaization of the Left. While rightwing activists prepared the ground for the Reagan Revolution, the Inner Trotsky Child movement was an attempt to radicalize the personal fulfillment and self-help scene and prepare the ground for a 21st Century revolution of the mind.