Appealing concurrently in this video essay to various meanings of the term “Subatlantic” — a climatic phase beginning 2,500 years ago, as well as the submerged regions of the Atlantic — Biemann immerses her camera deep in oceanic waters to ponder upon the entanglements of geological time with that of human history.
Sunday, 6th April 11:42 a.m. is a video about landscape as a complex network of connections that guide relationships between people. It is a video that focuses on the relationships between actions and places, movements and the environment as well as the trajectories which the place itself creates. The video underlines the reciprocal connection between environment and its inhabitants, because territory plays an inevitable role in its anthropomorphic transformations.
-- Flatform
I drove around the U.S. filming these super maximum-security prison buildings the spring and summer after the World Trade Center bombing. I knew that counties within various states had been frantically outbidding each other to get these high-tech gulags to replace the farming and manufacturing jobs that have been lost over the last 25 years. The timing seemed right to remind everyone what we have been doing with our public funding and to draw parallels with the neo-liberal economic policies espoused with variations by the Reagan, Clinton and both Bush administrations.
Tender Bodies is a 3-D computer animation that uses the logic of computer games to collapse and reconstruct narrative space. Narrative scenes are connected through a constantly shifting environment of bridges and tunnels. The inhabitants of this landscape are genetically or cosmetically altered. They like to eat and go to parties and experiment on things they don’t understand.
Water and paths of migration converge to shape the borderlands along the U.S./Mexico boundary when staging actors in a politicized landscape leads to the rupture of fiction for fact.
terrestrial sea was co-created with Luc Houle.
Through a concurrently indulgent and skeptical experience of the beautiful, the video draws an uneasy balance between the romantic and the horrid. A nihilistic monologue (from Frank O’Hara’s play of the same title) attempts to undercut the sincerity of the landscape, but there are stronger forces surfacing.
— Michael Robinson
These are the dancing bodies in an agitated rapture: prelude to trance, invocation of the gods, consecration of intermittence. Here our point of view sparkles under the spell and trance of things gathered, fallen, yielding, pluvial, Mesoamerican wind, goddess breath, breeze of sticks. percussive woods.
This video retells and disorders an important of a pre-Columbian Native American city directly across the Mississippi River from modern St. Louis, Missouri: a location that is visited, preserved, and endlessly repeated via prescribed routes and prerecorded narratives. Rather than strive for originality, my intention is to work with found audio so as to displace these repetitions.
Producer/ Director: Sabine Gruffat
"A personal guided tour of the largest prehistoric city North of Mexico.” - Anonymous
Tochka depicts a journey made by anonymous group through a rough landscape. After many hardships, they arrive at a shallow ravine where they decide to build a rickety wooden bridge so that they can cross to the other side. Utilizing low-tech handmade machinery and a cumbersome logic, the film questions collective ideology and the process of making art as a community.
Transit journeys through the East End of London, quietly observing the shifting architectural and social landscape. Through the soundtrack the writer Iain Sinclair provides the pieces of a labyrinthine narrative by which the viewer can navigate these landscapes in transition.
A film about people trying really hard to listen and people hardly listening.
In Tree Song, Eiko & Koma continue their exploration of the body as a part of the landscape and the landscape as an extension of the body. Trees have been symbols of resilience, rebirth and portals through which spirits pass. Tree Song honors the iconography of trees and the primal mysteries of landscape and the human body.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
They just flew in from New York, and boy, are their arms tired... Out in the Nevada desert, against the windblown backdrop of Air Force bomber training sites, artists Hajoe Moderegger and Franziska Lamprecht — better known as eteam — gathered testimonials of stranded passengers, crew members, and local residents to recall an episode in the lost annals of American aviation: the 2006 "unscheduled layover" at International Airport Montello (IAM). Truth in Transit reaches beyond simple documentation.
“Trypps #7 (Badlands) charts, through an intimate long-take, a young woman's LSD trip in the Badlands National Park, before descending into a psychedelic, formal abstraction of the expansive desert landscape. Concerned with notions of the romantic sublime, phenomenological experience, and secular spiritualism, the work continues Russell's unique investigation into the possibilities of cinema as a site for transcendence.”
-- Michael Green, Museum of Contemporary Art, Chicago
Originating from personal affection toward Seoul, Twelve Scenes portrays the spectacles in daily life by juxtaposing urban space in a twelve month sequence. As the individual particles in a kaleidoscope create splendid illusions by being reflected on a mirror, Twelve Scenes shows our individual life, seemingly separated by time and space, actually composes the scenery in the kaleidoscope of Seoul. Twelve Scenes represents a 'moment for self-reflection' or 'small, but precious enlightenment on life'.
Out of the mouths of rural boys, finding the incomparable Mulla Nasrudin in Afghanistan.
A hug/punch eulogy for all things impossible now. Vague Images is a sketch book of images and sounds from the year wrapped around a trip out to Loomis, South Dakota to find the abandoned farm where my grandfather grew up. At the same time the film is a travelogue of my frustrations and understandings of gay sexuality. The two are connected.
One of my weather diary series out in Oklahoma. The tone is wistful, the surroundings wispy (with some puffs of pungency). The TV is on and the porcelain is smeared with some residue atrocity from a previous passion. But all is well as emptiness persists beyond the four walls of this prairie mausoleum.
"A group of students and teachers gather in an historical mansion in the woods of West Virginia for a week-long retreat in spoken Latin. I observe and I participate while navigating the errata with my camera."
— Sky Hopinka
A cross-generational binding of three filmmakers seeking alternative possibilities to the power structures they are inherently part of. Each woman extends her reach to a subject she is outside of. Vever grew out of the abandoned film projects of Maya Deren and Barbara Hammer. Shot at the furthest point of a motorcycle trip Hammer took to Guatemala in 1975, and laced through with Deren’s reflections of failure, encounter and initiation in 1950s Haiti.
A vever is a symbolic drawing used in Haitian Voodoo to invoke Loa, or god.
Filmed entirely in Sweden, VIEWFINDER is a surreal sound-film that entangles gestures of place, belonging, and monument. Informed by archival research, oral history, and folk stories, the film focuses on Black immigrants who have recently migrated to Sweden. These performers enact dance-like choreographies in critical sites across the coastal town of Varberg, generated in response to an absence of Black life found in the municipal archives.
An Unangam Tunuu elder describes cliffs and summits, drifting birds, and deserted shores. A group of students and teachers play and invent games revitalizing their language. A visitor wanders in a quixotic chronicling of earthly and supernal terrain. These visions offer glimpses of an island in the center of the Bering Sea.
A documentary fiction inspired on the first accounts of the natural and ethnographic explorations in America by colonizers, missionaries, and scientists. Shot in the Tropical Greenhouse of Lille, France, the film uses both the architecture and the plants of this enclosed botanic garden as narrative supports for an exploratory journey. Led by the voice-over of an explorer, the film explores the notion of exoticism, evokes the violent origins of the so-called "New World" and the endurance of the imagery they engendered.